And for those who at least admit that some of these supererogatorical ascriptions (of glory, power and titles which are nowhere in Scripture ascribed to Mary or any other created being) by many authors are wrong, then a recourse is to argue that these were not official teachings(which classification can be another can of worms), yet the same defenders hold that the "living magisterium" of their church is the answer to disunity (except when they disagree with it), but which leaves such authors of adulation uncensored.
That is one of the longest sentences I’ve read at FR>