Thankfully we already did. It is called the Constitution.
Trial Answer: Just withdraw this "Nothing you can see, touch, hear, or smell," and see what happens. We would then "see" it in its absence in the widescale reversion to the laws of the jungle.
Is a man more "free" under those laws? I do believe that was Rousseau's argument. He even proposed a fascinating re-definition of man as "the noble savage."
But then, Rousseau was an idiot: At the very same time we find him trying to undermine the very idea of God, thereby to abolish God-given moral law; and averring that "savage" man i.e., man in his natural state is somehow innately, naturally "good," even "noble"; we find such words are completely senseless outside of moral context and criteria.
Thus Rousseau's argument is self-defeating from the get-go, unintelligible. For there's nothing "natural" about "noble": "Noble" refers to something that you cannot see, touch, hear, or smell.
Observation: "Maybe morality is completely imaginary, an invention for the comfort of the weak and control of the masses."
A Different Observation: I've heard that rumor, too. It is one of the atheist's favorite anti-God "spitballs." It is also deeply cynical about human nature. Under the law of the jungle, the powerful prevail over the weak. In a well-ordered (i.e., moral) human society, justice forbids this. To remove all moral constraint means that "Might makes right." This sort of thing, and a buck, buys you a Josef Stalin or an Adolph Hitler in very short order.
You wrote:
Invisible, intangible inventions should be abandoned so we can be truly free men. Let us cast off the onerous burden of this unscientific, capricious superstition called "morality" and be liberated, instead of being ignorant savages who are slaves to some ancient authoritarian idea. How about it?I find this statement simply hilarious. What, were you just born yesterday? Have you learned nothing from your experience? From history?
Again, are you more "free" as a man in a "natural" state where so much of your time and energy must be devoted to fleeing predators and searching for shelter and basic sustenance or more "free" in a just social order based on the free and mutually-beneficial cooperation of the individuals composing it?
The difference between the two possible states is precisely the moral law that you and some others here seem to disparage.
Thank you for writing, angryoldfatman!