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To: bronxville

[...]In February 1911, Churchill spoke in the House of Commons about the need to introduce compulsory labour camps for “mental defectives.” As for “tramps and wastrels,” he said, “there ought to be proper Labour Colonies where they could be sent for considerable periods and made to realize their duty to the State.”[10] Convicted criminals would be sent to these labour colonies if they were judged “feeble-minded” on medical grounds. It was estimated that some 20,000 convicted criminals would be included in this plan. To his Home Office advisers, with whom he was then drafting what would later become the Mental Deficiency Bill, Churchill proposed that anyone who was convicted of any second criminal offence could, on the direction of the Home Secretary, be officially declared criminally “feeble-minded,” and made to undergo a medical enquiry. If the enquiry endorsed the declaration of “feeble-mindedness,” the person could then be detained in a labour colony for as long as was considered a suitable period.

No legislation was introduced along these lines while Churchill was at the Home Office. In October 1911 he was appointed First Lord of the Admiralty, in charge of the Royal Navy, with new concerns and new responsibilities. On 17 May 1912, while he was at the Admiralty, a Private Members’ Bill was introduced in the House of Commons, entitled the “Feeble-Minded Control Bill.” This called for the implementation of the Royal Commission’s conclusions. Hundreds of petitions were sent to Parliament in support of legislation.

The Committee to further the Bill was headed by the two Anglican primates, the Archbishops of Canterbury and York. H.G. WELLS (Fabian Socialist) WAS A SUPPORTER OF THE BILL. G.K. CHESTERTON LED A PUBLIC CAMPAIGN AGAINST THE BILL.

DEAN INGE, the Dean of St Paul’s, complained that eugenics was so logical it was only opposed by “IRRATIONALIST PROPHETS LIKE MR. CHESTERTON.”

In his public lectures and published articles W.G. Chesterton ridiculed what he called “the feeble-minded bill.’”

The Feeble-Minded Control Bill rejected compulsory sterilisation, but made it a punishable misdemeanour to marry or attempt to marry a mental defective, or to solemnise, procure or connive at such a marriage. It provided for registration and segregation. And it gave the Home Secretary the power to commit any person who fell outside the definition of feeble-mindedness but whose circumstances appeared to warrant his inclusion.

On its first reading, the Bill had only thirty-eight opponents. But the Liberal newspapers opposed it vigorously, and Josiah Wedgwood (inbreded with the Goultons, Darwins...), a Liberal Member of Parliament, denounced it as a “monstrous violation” of individual rights.

Roman Catholics leaders denounced it as “contrary to Christian morals and elementary human rights.” When Wedgwood spoke in the House of Commons against it, he called it “legislation for the sake of a scientific creed which in ten years may be discredited.”

The Private Members Bill was withdrawn, but the Liberal Government, conscious of the strength of public feeling in favour of a measure based on the Royal Commission’s conclusions, decided to introduce its own “Mental Deficiency Bill,” for the compulsory detention of the “feeble-minded.”

This Government Bill was introduced to Parliament on 10 June 1912. In urging the passage of the new Bill, Churchill’s successor as Home Secretary, Reginald McKenna, said: “I commend it to the House in the confident assurance that if it is passed into law we shall be taking a great step towards removing one of the worst evils in our time.”

In his summing up, Josiah Wedgwood said: “I urge that the Government should, if this legislation goes through, see that all the homes in which defectives are looked after are homes run by the Government, and not for private profit, where the inspection is of the best and where the treatment is of the very highest character, and that the earliest possible term should be set to this licensing of private homes where private profit is likely to be the main cause of the existence of the home, and where, to a large extent, employment will be carried on under extremely undesirable conditions by people who are absolutely unable to protect themselves.”[11]

Between 24 and 30 July 1912, a month after the Second Reading of the Mental Deficiency Bill in Parliament, THE FIRST INTERNATIONAL EUGENICS CONFERENCE WAS HELD IN LONDON, and was attended by four hundred delegates. CHURCHILL was a Vice-President of the Congress, and ALEXANDER GRAHAM BELL, the inventor of the telephone, was one of its directors, as was CHARLES ELIOT, a former President of HARVARD, and the Regius Professor of Medicine at OXFORD, Sir William OSLER. The Canadian-born Osler, who had been created a baronet the previous year, was one of the world’s most prominent practitioners of clinical medicine.

The Congress opened with a reception and a banquet that was addressed by the former Prime Minister, A.J. BALFOUR. A programme of entertainment was provided by a committee headed by the Duchess of Marlborough (the American heiress Consuelo VANDERBILT, who was married to Churchill’s cousin the Ninth Duke of Marlborough). Churchill did not attend.

The Congress on Eugenics led to renewed public pressure for Britain to adopt eugenics laws. In October 1912, Churchill discussed the proposed laws with Wilfrid Scawen Blunt, who wrote in his diary: “Winston is also a strong eugenist. He told us he had himself drafted the Bill which is to give power of shutting up people of weak intellect and so prevent their breeding. He thought it might be arranged to sterilise them. It was possible by the use of Roentgen rays, both for men and women, though for women some operation might also be necessary. He thought that if shut up with no prospect of release without it many would ask to be sterilised as a condition of having their liberty restored. He went on to say that the mentally deficient were as much more prolific than those normally constituted as eight to five. Without something of the sort the race must decay. It was rapidly decaying, but could be stopped by such means.”[12]

The views of the eugenists were much influenced by the American psychologist HENRY H. GODDARD, who asserted that “feeble-mindedness” was a hereditary trait, almost certainly caused by a single recessive gene. His view was widely spread in 1912 with the publication of his book The Kallikat Family: A Study in the Heredity of Feeble-Mindedness, about those in the general population who carried the recessive trait despite outward appearances of normality. Goddard, the creator of the term “moron,” was the director of the Vineland Training School-originally the Vineland Training School for Backward and Feeble-minded Children-in New Jersey. In his book, Goddard recommended segregating the “feeble minded” in institutions like his own, where they would be taught various forms of menial labour.[13]

The Mental Deficiency Bill passed its third reading in the House of Commons in 1913, with ONLY THREE VOTES CAST AGAINST IT. The new law rejected sterilisation, which Churchill had earlier advocated, in favour of confinement. On 16 November 1914, in describing the working of the Act during the previous year, Reginald McKenna told the House of Commons: “Institutions and homes provided by religious and philanthropic associations, and by individuals, have come forward in considerable numbers, and the Board has certified or approved of thirty-one of them, making provision for 2,533 cases. In addition to these there are the nine hospitals and institutions formerly registered under the IDIOTS ACT which have become certified institutions or houses under the Mental Deficiency Act, and continue to provide accommodation for many hundreds of defectives. Nine local authorities have entered into contracts with one or other of these institutions for the reception of defectives from their area; five of these contracts cover a number exceeding eighty, and in the remaining four the numbers to be received are not specified.”[14]

The concept of hereditary mental illness that could be halted by sterilisation remained widespread for many years. In 1927, in the United States, in the case of Buck versus Bell, the distinguished JUSTICE OLIVER WENDELL HOLMES, then in his twenty-fifth year on the Supreme Court, closed the 8-1 majority opinion upholding the sterilisation of Carrie Buck-who along with her mother and daughter had been labelled “feeble-minded”-with the six words: “THREE GENERATIONS OF IMBECILES ARE ENOUGH.”

In 1928 the CANADIAN PROVINCE OF ALBERTA passed legislation-the Sexual Sterilisation Act of Alberta-that enabled the provincial government to perform involuntary sterilisations on individuals classified as “mentally deficient.” In order to implement the 1928 act, a four-person Alberta Eugenics Board was created to approve sterilisation procedures. In 1972, the Sexual sterilisation Act was repealed, and the Eugenics Board dismantled. During the forty-three years of the Eugenics Board, 2832 sterilisation procedures were performed.[15]

Britain never legislated for sterilisation or carried it out. Detention in institutions was the chosen path since the Mental Deficiency Act 1913. That act continued in force for almost half a century. The 1959 Mental Health Act, introduced by HAROLD MACMILLAN’S CONSERVATIVE GOVERNMENT, was described in its preamble as “An Act to repeal the Lunacy and Mental Treatment Acts 1890 to 1930, and the Mental Deficiency Acts, 1913 to 1938, and to make fresh provision with respect to the treatment and care of mentally disordered persons and with respect to their property and affairs; and for purposes connected with the matters aforesaid.”[16]

A year later the Mental Health (Scotland) Act
repealed the Lunacy (Scotland) Acts 1857 to 1913, and the Mental Deficiency (Scotland) Acts, 1913 and to 1940 “to make fresh provision with respect to the reception, care and treatment of persons suffering, or appearing to be suffering, from mental disorder, and with respect to their property and affairs; and for purposes connected with the matters aforesaid.”[17]

Detention, not sterilisation, had been the chosen legislative path in Britain between 1913 and 1959. But with the advances in medical science and medical ethics, fewer and fewer categories of “persons suffering... rom mental disorder” were considered needy of detention. Causes such as food and nutritional deficiency, poverty and deprivation, abuse and neglect, were identified as among the reasons-and early diagnosis, medication, therapy, community care and family support systems as the methods of treatment-of what was considered, at the time of Churchill’s support for eugenics before the First World War, as hereditary “feeble-mindedness” with no cure.

[1] The text of the Medical Deficiency Act 1913 was published in the British Medical Journal (BMJ) in its issue of 16 November 1912, pages 1397-9.

[2] ‘Eugenics’: Random House Dictionary: Dictionary.com Unabridged (v 1.1). Random House, Inc. 21 March 2009.

[3] Report of the Royal Commission on the Care and Control of the Feeble-Minded, 1908. His Majesty’s Stationery Office, Command Paper 4202 of 1908.

[4] sterilisations were halted in Indiana in 1909 by Governor Thomas R. Marshall, but it was not until 1921 that the Indiana Supreme Court ruled that the 1907 law was unconstitutional, as it was a denial of due process under the Fourteenth Amendment. A 1927 law provided for appeals in the courts. In all, approximately 2,500 people were sterilised while in State custody. Governor Otis R. Bowen approved repeal of all sterilisation laws in 1974. By 1977 the related restrictive marriage laws were repealed.

[5] Australia, Belgium, Brazil, Canada, Denmark, Estonia, Finland, France, Iceland, Norway and Sweden and Switzerland have at different times used sterilisation for the mentally ill. The number of sterilisations in Sweden was 62,000. The most notorious sterilisation legislation was promulgated in Nazi Germany in July 1933, under which more than 150,000 Germans, including many children and babies, judged ‘mentally unfit’ were sterilised, and an equal number killed by gas or lethal injection between 1933 and 1940.

[6] Home Office papers, 144/1098/197900.

[7] Home Office papers, 144/1088/194663.

[8] Asquith papers, MS 12, folios 224-8.

[9] Cabinet papers, 37/108/189.

[10] Hansard, Parliamentary Debates, 10 February 1911.

[11] Hansard, Parliamentary Debates, 10 June 1912.

[12] W. S. Blunt, My Diaries: 1888-1914, 2 Volumes. New York: Alfred A. Knopf, 1921.

[13] Henry H. Goddard, The Kallikat Family: A Study in the Heredity of Feeble-Mindedness. New York, The Macmillan Company, 1912.

[14] Hansard, Parliamentary Debates, 16 November 1914.

[15] The Alberta Sexual Sterilisation Act was disproportionately applied to those in socially vulnerable positions, including women, children, the unemployed, domestic help, rural citizens, the unmarried, people in institutions, Roman and Greek Catholics, and people of Ukrainian, Native and Métis ethnicity.

[16] Royal Assent, 29 July 1959.

[17] Royal Assent, 29 July 1960.
http://www.winstonchurchill.org/support/the-churchill-centre/publications/finest-hour-online/594-churchill-and-eugenics


46 posted on 03/07/2011 2:03:14 AM PST by bronxville
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To: bronxville

How eugenics poisoned the welfare state

A century ago many leading leftists subscribed to the vile pseudo-science of eugenics, writes Dennis Sewell, and the influence of that thinking can still be seen today

So what went wrong with a welfare state that was supposed to make ‘ignorance, squalor and want’ things of the past, and guarantee greater social integration? Or have we simply misunderstood what that project was really about?
Most accounts of the origin of Britain’s welfare state begin with the Minority Report of the Royal Commission on the Poor Laws, drafted by Sidney and Beatrice Webb during the first decade of the 20th century. Beneath their seemingly compassionate rhetoric, the founders of the Fabian Society were snobbish, elitist and harboured a savage contempt for the poorest of the poor. Both husband and wife were enthusiastic supporters of the eugenics movement, which held that most of the behavioural traits that led to poverty were inherited. In short, that the poor were genetically inferior to the educated middle class.

Eugenics had been the brainchild of Charles Darwin’s cousin Francis Galton, and was developed in response to Darwin’s theory of natural selection. It was taken up as a programme of political action by Darwin’s son Leonard. The eugenicists aimed to replace natural selection with a planned and deliberate selection. They were alarmed by the fact that the poorest in society bred faster than the middle class, forecasting that this trend would lead to a spiral of degeneration in the gene pool. Their aim was to encourage the rich to have more children and the poor to have fewer. They quickly got the science establishment on their side, creating a national panic about genetic deterioration that became as widespread and salient as fears of global warming are today. In this scenario, the poorest with their ‘defective’ genes were the bogeymen, a class that threatened to contaminate future generations.
For the Fabians, eugenics was not merely some eccentric hobby or sideline, but central to their social thinking. Beatrice Webb regarded eugenics as ‘the most important question’ of all, while her husband revealed the statist and dirigiste character of the movement with his declaration that ‘no eugenicist can be a laissez faire individualist… he must interfere, interfere, interfere!’ Even for George Bernard Shaw, ‘the only fundamental and possible Socialism’ was ‘the socialisation of the selective breeding of Man’.

In the years leading up to the first world war Leonard Darwin set about lobbying the government to act. He wanted to set up flying squads of scientists, armed with powers of arrest over the poor, to tour the country weeding out the ‘unfit’. Those who were found wanting by these tribunals were to be segregated in special colonies or sterilised. One politician who supported such draconian measures in parliament was the Labour MP Will Crooks, who described the targets of the eugenics campaign as ‘like human vermin’ who ‘crawl about doing absolutely nothing, except polluting and corrupting everything they touch’. Crooks was perhaps only outdone in his vehement contempt for what we now call the ‘underclass’ by Shaw, who believed that they had ‘no business to be alive’ and speculated at a meeting of the Eugenics Society about the need to use a ‘lethal chamber’ to solve the problem.

Another Fabian eugenicist, the writer H.G. Wells, vented his frustration and indignation in a direct address to the working class. ‘We cannot go on giving you health, freedom, enlargement, limitless wealth, if all our gifts to you are to be swamped by an indiscriminate torrent of progeny,’ he complained, ‘...and we cannot make the social life and the world-peace we are determined to make, with the ill-bred, ill-trained swarms of inferior citizens that you inflict upon us.’ It was as if — as in the Brechtian joke — the Fabian left had lost confidence in the people and had determined to dissolve the people and appoint a new one.
In 1913, the eugenicists succeeded in getting the Mental Incapacity Act through parliament. As a result, some 40,000 men and women were incarcerated without trial, having been deemed to fall into various specious categories such as ‘feeble-minded’ or ‘morally defective’. This latter description was used to imprison petty criminals, unmarried mothers or those displaying homosexual inclinations — all, allegedly, clear signs that they possessed the sort of defective genes believed to be conducive to pauperism.

Edith Huthwaite, from Yorkshire, was categorised as a moral defective after being convicted by Ripon magistrates of theft. She was held for 18 years.

Theoretically, such measures were targeted at the mentally handicapped, but diagnosis of mental incapacity was applied somewhat loosely, and the act was frequently used as an instrument of oppression against the chronically poor. That suited the eugenicists just fine. They were by no means reticent in declaring their true agenda — the containment and segregation of what they termed the ‘social residuum’.

WILLIAM BEVERIDGE, later to emerge as the midwife of the post-1945 welfare settlement, was also very active in the eugenics movement at this time. Today, Beveridge is generally portrayed as a kindly, avuncular figure, one almost dripping with compassion and benevolence. But his roots were in a particularly hardline strand of eugenics. He argued in 1909 that ‘those men who through general defects are unable to fill such a whole place in industry, are to be recognised as “unemployable”. They must become the acknowledged dependents of the State... but with complete and permanent loss of all citizen rights — including not only the franchise but civil freedom and fatherhood.’ And that, except for the loss of fatherhood, has effectively been his legacy.

Eugenics was no quickly passing fad. The Eugenics Society reached its peak, in terms of membership, during the 1930s, and the cusp of the following decade saw the zenith of its prestige.

The economist John Maynard Keynes served on the society’s governing council and was its director from 1937 to 1944. Once again, this was no casual hobby. As late as 1946 Keynes was still describing eugenics as ‘the most important and significant branch of sociology’. Working alongside Keynes at this time as the editor of Eugenics Review was RICHARD TITMUSS, soon afterwards to become an influential professor at the London School of Economics working on social policy, and who would ultimately be dubbed ‘the high priest of the welfare state’.

It was during the late 1930s that much of the detailed planning for the welfare state was carried out. And a good deal of it was undertaken at meetings of the Eugenics Society. On the evening that the House of Commons met to debate the Beveridge Report, Beveridge himself went off to address an audience of eugenicists at the Mansion House. He knew he was in for a rough ride. His scheme of family allowances had originally been devised within the Eugenics Society with a graduated rate, which paid out more to middle-class parents and very little to the poor.

The whole point was to combat the eugenicists’ great bugbear — the differential birth rate between the classes. However, the government that day had announced a uniform rate. Beveridge was sympathetic to the complaints of his audience and hinted that a multi-rate system might well be introduced at a later date.

Given the association of so many of its founding fathers with the dismal pseudo- science of eugenics, perhaps we should not be surprised that our welfare system has ended up preferring safety nets to trampolines, or that it prefers simply to warehouse the poor rather than give people who have fallen on hard times a chance to take responsibility for their own lives.

Eugenics infected its adherents with a deeply pessimistic view of the poor, branding them as irredeemably genetically second-rate, and this view has cast a long shadow over social policy assumptions. Labour figures who mock the idea of ‘compassionate Conservatism’ or make light of David Cameron’s focus on our ‘broken society’ need to take a hard look at some of their own history and intellectual heritage. When it comes to who really can claim to care about the problems of the poor, the dividing lines are not so straight as Gordon Brown thinks they are.
http://www.spectator.co.uk/essays/all/5571423/how-eugenics-poisoned-the-welfare-state.thtml

Pseudo Malthusianism and social Darwinism are perversions that continue to lurk in the warped and twisted minds of the left. Media propaganda, college professor revisionism promote the delusional ideas about supposed supposed genetic and hence social or racial inferiority of whole groups come from the ‘right’. Yet it’s the left who likes nothing better than to ‘categorise’ people on a group basis, especially when it can claim some sort of ‘scientific’ justification for doing so.


47 posted on 03/07/2011 2:16:13 AM PST by bronxville
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