Posted on 01/17/2011 12:15:29 PM PST by American Dream 246
Our lives begin to end the day we become silent about things that matter. Martin Luther King, Jr.
Today is a day to reflect on the life and legacy of Dr. Martin Luther King, Jr. Dr. King dedicated himself to justice and the struggles of an imperfect world. In the face of fierce opposition, he stood up for the oppressed, and he ultimately sacrificed all for equality and freedom. His was a remarkable life of love and service for all mankind. His work must continue.
With Dr. Kings faith in God and his unwavering hope in a brighter, stronger future, let us recommit today to continuing his work for a more peaceful and just nation.
- Sarah Palin
Waiting for cranial-deflagrative liberal reaction in 6...5...4...3...2...
If you have a FB account, you should take a look at the comments some leftist dunderheads are making. They are being swatted down effectively by supporters. PDS is on full display.
Palin never misses a beat.
Palin 2012
Must everyone bow and grovel at the feet of this false god?
Where?
Here is a little of a sermon by MLK jr. that his followers would like the world to forget:
“I want you to think with me this morning from the subject: rediscovering lost values. Rediscovering lost values. There is something wrong with our world, something fundamentally and basically wrong. I don’t think we have to look too far to see that. I’m sure that most of you would agree with me in making that assertion. And when we stop to analyze the cause of our world’s ills, many things come to mind.
We begin to wonder if it is due to the fact that we don’t know enough. But it can’t be that. Because in terms of accumulated knowledge we know more today than men have known in any period of human history. We have the facts at our disposal. We know more about mathematics, about science, about social science, and philosophy, than we’ve ever known in any period of the world’s history. So it can’t be because we don’t know enough.
And then we wonder if it is due to the fact that our scientific genius lags behind. That is, if we have not made enough progress scientifically. Well then, it can’t be that. For our scientific progress over the past years has been amazing. Man through his scientific genius has been able to warp distance and place time in chains, so that today it’s possible to eat breakfast in New York City and supper in London, England. Back in about 1753 it took a letter three days to go from New York City to Washington, and today you can go from here to China in less time than that. It can’t be because man is stagnant in his scientific progress. Man’s scientific genius has been amazing.
I think we have to look much deeper than that if we are to find the real cause of man’s problems and the real cause of the world’s ills today. If we are to really find it I think we will have to look in the hearts and souls of men.
The trouble isn’t so much that we don’t know enough, but it’s as if we aren’t good enough. The trouble isn’t so much that our scientific genius lags behind, but our moral genius lags behind. The great problem facing modern man is that, that the means by which we live, have outdistanced the spiritual ends for which we live. So we find ourselves caught in a messed-up world.The problem is with man himself and man’s soul. We haven’t learned how to be just and honest and kind and true and loving. And that is the basis of our problem. The real problem is that through our scientific genius we’ve made of the world a neighborhood, but through our moral and spiritual genius we’ve failed to make of it a brotherhood. And the great danger facing us today is not so much the atomic bomb that was created by physical science. Not so much that atomic bomb that you can put in an aeroplane and drop on the heads of hundreds and thousands of people—as dangerous as that is. But the real danger confronting civilization today is that atomic bomb which lies in the hearts and souls of men, capable of exploding into the vilest of hate and into the most damaging selfishness. That’s the atomic bomb that we’ve got to fear today. Problem is with the men. Within the heart and the souls of men. That is the real basis of our problem.
My friends, all I’m trying to say is that if we are to go forward today, we’ve got to go back and rediscover some mighty precious values that we’ve left behind. That’s the only way that we would be able to make of our world a better world, and to make of this world what God wants it to be and the real purpose and meaning of it. The only way we can do it is to go back, and rediscover some mighty precious values that we’ve left behind.”
Read the rest here:
http://mlk-kpp01.stanford.edu/primarydocuments/Vol2/540228RediscoveringLostValues.pdf
YES!!
Now get back in line prole!
If you have a FB account, you should take a look at the comments some leftist dunderheads are making. They are being swatted down effectively by supporters. PDS is on full display.
She’s swallowed the Glenn Beck pill, apparently.
Thanks!
Sarah is the face of the new American Civil Rights movement.
What gives this racist moose killin’ bee-atch the right to even say the words “Martin Luther King”? Or Jesse Jackson or Al Sharpton, or obama bin laden for that matter. sarc
Towards the end of his life, it became apparent that Dr. King was not against discrimination. He was only against discrimination against blacks.
Unfortunately, King was also a Socialist. While he helped accomplish a number of great things, he also led the cause for government dependence which has become a curse upon this nation.
Here is more by MLK jr. On Communism:
“First I rejected their materialistic interpretation of history. Communism, avowedly secularistic and materialistic, has no place for God. This I could never accept, for as a Christian I believe that there is a creative personal power in this universe who is the ground and essence of all reality-—a power that cannot be explained in materialistic terms. History is ultimately guided by spirit, not matter.
Second, I strongly disagreed with communisms ethical relativism. Since for the Communist there is no divine government, no absolute moral order, there are no fixed, immutable principles; consequently almost anything-force, violence, murder, lying-is a justifiable means to the millennial end. This type of relativism was abhorrent to me. Constructive ends can never give absolute moral justification to destructive means, because in the final analysis the end is preexistent in the mean.
Third, I opposed communisms political totalitarianism. In communism the individual ends up in subjection to the state. True, the Marxist would argue that the state is an interim reality which is to be eliminated when the classless society emerges; but the state i s the end while it lasts, and man only a means to that end. And if any mans so-called rights or liberties stand in the way of that end, they are simply swept aside. His liberties of expression, his freedom to vote, his freedom to listen to what news he likes or to choose his books are all restricted. Man becomes hardly more, in communism, than a depersonalized cog in the turning wheel of the state. This deprecation of individual freedom was objectionable to me. I am convinced now, as I was then, that man is an end because he is a child of God. Man is not made for the state; the state is made for man. To deprive man of freedom is to relegate him to the status of a thing, rather than elevate him to the status of a person. Man must never be treated as a means to the end of the state, but always as an end within himself.”
Post again, from Dr. King’s own writings...he DID study communism...just as I have. One needs to know what others teach...Here is what he said about it...again:
“First I rejected their materialistic interpretation of history. Communism, avowedly secularistic and materialistic, has no place for God. This I could never accept, for as a Christian I believe that there is a creative personal power in this universe who is the ground and essence of all reality-—a power that cannot be explained in materialistic terms. History is ultimately guided by spirit, not matter.
Second, I strongly disagreed with communisms ethical relativism. Since for the Communist there is no divine government, no absolute moral order, there are no fixed, immutable principles; consequently almost anything-force, violence, murder, lying-is a justifiable means to the millennial end. This type of relativism was abhorrent to me. Constructive ends can never give absolute moral justification to destructive means, because in the final analysis the end is preexistent in the mean.
Third, I opposed communisms political totalitarianism. In communism the individual ends up in subjection to the state. True, the Marxist would argue that the state is an interim reality which is to be eliminated when the classless society emerges; but the state i s the end while it lasts, and man only a means to that end. And if any mans so-called rights or liberties stand in the way of that end, they are simply swept aside. His liberties of expression, his freedom to vote, his freedom to listen to what news he likes or to choose his books are all restricted. Man becomes hardly more, in communism, than a depersonalized cog in the turning wheel of the state. This deprecation of individual freedom was objectionable to me. I am convinced now, as I was then, that man is an end because he is a child of God. Man is not made for the state; the state is made for man. To deprive man of freedom is to relegate him to the status of a thing, rather than elevate him to the status of a person. Man must never be treated as a means to the end of the state, but always as an end within himself.”
And further King expounded:
“The late Archbishop of Canterbury, William Temple, referred to communism as a Christian heresy. By this he meant that communism had laid hold of certain truths which are essential parts of the Christian view of things, but that it had bound up with them concepts and practices which no Christian could ever accept or profess. Communism challenged the late Archbishop and it should challenge every Christian-as it challenged me-to a growing concern about social justice. With all of its false assumptions and evil methods, communism grew as a protest against the hardships of the underprivileged. Communism in theory emphasized a classless society, and a concern for social justice, though the world knows from sad experience that in practice it created new classes and a new lexicon of injustice.
The Christian ought always to be challenged by any protest against unfair treatment of the poor, for Christianity is itself such a protest, nowhere expressed more eloquently than in Jesuss words: The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor: he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.
I read the sermon transcript. Reverend King made the point that we live in a God-ordered, moral universe and urged the congregation to put God before material objects, which is a sermon that I've heard (with slight variations) many times in evangelical Christian churches. Hardly subversive.
I'm well aware of Rev. King's history and don't dismiss any of his communist affiliations or personal failings. However, Rev. King was definitely a force for the legal end of institutionalized segregation in America. Sarah Palin's respectful nod to King's place in U.S. history, amplified due to his assassination at age 39, is not an approval of his murky associations and certainly does not deserve the kind of opposition some have aimed at it. Apparently PDS knows no bounds.
Thank you for posting this—clarifying MLK’s position on communism is very important.
He nails it pretty well.
He started slobbering all over King on his radio show this morning...click. Same with the television if he does it tonight.
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