Excellent post and very well said.
Especially this:
[Totalitarianism is not caused by a desire to be godlike or some innate human opposition to god. It is caused by fools without complex or far-reaching foresight, acting on the most base, the most monkeyish of human instincts, in the ignorant belief that the trinkets and fast-fleeting neurotransmitter rushes acquired with such behavior will somehow grant them something real and non-fleeting.]
We all have a "me and mine" drive inside our primate brains which we've inherited from our most distant ancestors, and a more science-based and less mystic-based understanding of our own behavior and biology would better serve humanity.
"We all have a "me and mine" drive inside our primate brains which we've inherited from our most distant ancestors, and a more science-based and less mystic-based understanding of our own behavior and biology would better serve humanity."
I mostly agree, but with two caveats:
First, socialist ideology is rampant in the academy. Some of what is coming out of the academy posed as a scientific take on human nature, is in fact very biased in favor of collectivism, and very biased against anything that suggests the impossibility of socialist utopia. (Although, the founder of much of this research, E.O. Wilson who wrote _Sociobiology_ in the '70s, got communists dumping buckets of water on him, etc., for his trouble.)
Insofar as efforts to confront this problem aim at evolution in general, they are wasted, because there are very good reasons serious scholars believe that evolution exists and formed life. Efforts should instead be aimed at the those flaws in thinking and argument that cause a scholar to use evolutionary theory to bolster socialism.
Second, I don't think the "me and mine" drive is all bad. I think there is a lot of crass selfishness that is bad, but I also think that "me and mine" helps allow for a great deal of good: relative decentralization of power (divorce "me and mine" from, say, family structure, or the economy, and you have Hillary's fantasy), and helps provide encouragement for self-sufficency, hard work, and competition. Related, from Hesiod (through
Wikipedia):
"So, after all, there was not one kind of Strife alone, but all over the earth there are two. As for the one, a man would praise her when he came to understand her; but the other is blameworthy: and they are wholly different in nature.
For one fosters evil war and battle, being cruel: her no man loves; but perforce, through the will of the deathless gods, men pay harsh Strife her honour due.
But the other is the elder daughter of dark Night (Nyx), and the son of Cronus who sits above and dwells in the aether, set her in the roots of the earth: and she is far kinder to men. She stirs up even the shiftless to toil; for a man grows eager to work when he considers his neighbour, a rich man who hastens to plough and plant and put his house in good order; and neighbour vies with [h]is neighbour as he hurries after wealth. This Strife is wholesome for men. And potter is angry with potter, and craftsman with craftsman, and beggar is jealous of beggar, and minstrel of minstrel."