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For the discussion, here are some of the reasons I am concerned about science and wish that others – especially conservative scientists - would become concerned as well (emphasis mine):

Peter Singer, Princeton

A controversial professor who advocates killing the disabled up to 28 days after birth, has been honored with an international ethics award.

Peter Singer, professor of bioethics at Princeton University, has been given the 2003 World Technology Award for Ethics by the World Technology Network.

The organization says its members are dedicated to the business and science of emerging technologies such as biotechnology and new energy sources.

The Fundamental Principles of the Universe and the Origin of Physical Laws

But if living organisms, the psychic phenomena, moral and social processes have wholly physical nature, this would mean that the laws of physics would govern live, psychic phenomena, moral decisions and social activity. Harvard Genetics Professor Richard Lewontin, a Marxist expressed his attitude in the followings (Johnson, 1997):

We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counterintuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute.

In How the Mind Works, MIT professor Harold Pinker argues that the fundamental premise of ethics has been disproved by science. "Ethical theory," he writes, "requires idealisations like free, sentient, rational, equivalent agents whose behaviour is uncaused." Yet, "the world, as seen by science, does not really have uncaused events." In other words, moral reasoning assumes the existence of things that science tells us are unreal (Pearcey, 2000). These formulations demonstrate that in practice scientific materialism is a monist view ignoring completely the autonomy of any other ontological levels.

Harvard Law School adds Animal Rights course

Harvard Law School will offer its first animal rights course next year. Harvard went out and hired animal rights activist attorney Steven Wise to teach the new course. Wise, a past president of the Animal Legal Defense Fun and current president of the Center for Expansion of Fundamental Rights has litigated numerous animal rights cases at the state and federal level. .

Science as Falsification – Sir Karl Popper

I found that those of my friends who were admirers of Marx, Freud, and Adler, were impressed by a number of points common to these theories, and especially by their apparent explanatory power. These theories appear to be able to explain practically everything that happened within the fields to which they referred. The study of any of them seemed to have the effect of an intellectual conversion or revelation, open your eyes to a new truth hidden from those not yet initiated. Once your eyes were thus opened you saw confirmed instances everywhere: the world was full of verifications of the theory. Whatever happened always confirmed it. Thus its truth appeared manifest; and unbelievers were clearly people who did not want to see the manifest truth; who refuse to see it, either because it was against their class interest, or because of their repressions which were still "un-analyzed" and crying aloud for treatment.

The most characteristic element in this situation seemed to me the incessant stream of confirmations, of observations which "verified" the theories in question; and this point was constantly emphasize by their adherents. A Marxist could not open a newspaper without finding on every page confirming evidence for his interpretation of history; not only in the news, but also in its presentation — which revealed the class bias of the paper — and especially of course what the paper did not say. The Freudian analysts emphasized that their theories were constantly verified by their "clinical observations." …

These considerations led me in the winter of 1919-20 to conclusions which I may now reformulate as follows.

1. It is easy to obtain confirmations, or verifications, for nearly every theory — if we look for confirmations.

2. Confirmations should count only if they are the result of risky predictions; that is to say, if, unenlightened by the theory in question, we should have expected an event which was incompatible with the theory — an event which would have refuted the theory.

3. Every "good" scientific theory is a prohibition: it forbids certain things to happen. The more a theory forbids, the better it is.

4. A theory which is not refutable by any conceivable event is non-scientific. Irrefutability is not a virtue of a theory (as people often think) but a vice.

5. Every genuine test of a theory is an attempt to falsify it, or to refute it. Testability is falsifiability; but there are degrees of testability: some theories are more testable, more exposed to refutation, than others; they take, as it were, greater risks.

6. Confirming evidence should not count except when it is the result of a genuine test of the theory; and this means that it can be presented as a serious but unsuccessful attempt to falsify the theory. (I now speak in such cases of "corroborating evidence.")

7. Some genuinely testable theories, when found to be false, are still upheld by their admirers — for example by introducing ad hoc some auxiliary assumption, or by reinterpreting the theory ad hoc in such a way that it escapes refutation. Such a procedure is always possible, but it rescues the theory from refutation only at the price of destroying, or at least lowering, its scientific status. (I later described such a rescuing operation as a "conventionalist twist" or a "conventionalist stratagem.")

One can sum up all this by saying that the criterion of the scientific status of a theory is its falsifiability, or refutability, or testability.

I hate to post-and-run, but I'm helping my husband get some cabinets ready to stain. I'll check back this evening.