Is Satan Bound Today?

BibleBB ^ | Mike Vlach

[xzins]

An Analysis of the Amillennial Interpretation of Revelation 20:1-3.

1 And I saw an angel coming down from heaven, having the key of the abyss and a great chain in his hand.
2 And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years,
3 and threw him into the abyss, and shut it and sealed it over him, so that he should not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time (Revelation 20:1-3).

One distinctive of amillennial theology is the belief that Satan is bound during this present age. This belief stems from an interpretation that sees the binding of Satan described in Revelation 20:1-3 as being fulfilled today. The purpose of this work is examine the amillennial view of Revelation 20:1-3 and address the question, "Is Satan bound today?" In doing this, our evaluation will include the following: 1) a brief definition of amillennialism; 2) a look at the amillennial approach to interpreting Revelation; 3) an explanation and analysis of the amillennial view of Revelation 20:1-3; and 4) some concluding thoughts.

DEFINITION OF AMILLENNIALISM

Amillennialism is the view that there will be no future reign of Christ on the earth for a thousand years.¹ Instead, the thousand year reign of Christ mentioned six times in Revelation 20 is being fulfilled during the present age. According to amillennialists, the "thousand years" is not a literal thousand years but is figurative for "a very long period of indeterminate length." ² Thus the millennium of Revelation 20:1-6 describes the conditions of the present age between the two comings of Christ. During this period Satan is bound (Rev. 20:1-3) and Christ's Kingdom is being fulfilled (Rev. 20:4-6).³

THE AMILLENNIAL APPROACH TO INTERPRETING REVELATION

Before looking specifically at how amillennialists interpret Revelation 20:1-3, it is important to understand how they approach the Book of Revelation. Amillennialists base their interpretation of the Book of Revelation on a system of interpretation known as progressive parallelism. This interpretive system does not view the events of Revelation from a chronological or sequential perspective but, instead, sees the book as describing the church age from several parallel perspectives that run concurrently. ⁴ Anthony Hoekema, an amillennialist, describes progressive parallelism in the following manner:

According to this view, the book of Revelation consists of seven sections which run parallel to each other, each of which depicts the church and the world from the time of Christ's first coming to the time of his second.⁵

Following the work of William Hendriksen,⁶ Hoekema believes there are seven sections of Revelation that describe the present age. These seven sections give a portrait of conditions on heaven and earth during this period between the two comings of Christ. These seven sections which run parallel to each other are chapters 1-3, 4-7, 8-11, 12-14, 15-16, 17-19 and 20-22. What is significant for our purposes is that amillennialists see Revelation 20:1 as taking the reader back to the beginning of the present age. As Hoekema states, "Revelation 20:1 takes us back once again to the beginning of the New Testament era."⁷

Amillennialists, thus, do not see a chronological connection between the events of Revelation 19:11-21 that describe the second coming of Christ, and the millennial reign discussed in Revelation 20:1-6. As Hendriksen says, "Rev. 19:19ff. carried us to the very end of history, to the day of final judgment. With Rev. 20 we return to the beginning of our present dispensation."⁸ The amillennial view sees chapter nineteen as taking the reader up to the second coming, but the beginning of chapter twenty takes him back once again to the beginning of the present age. In other words, the events of Revelation 20:1-6 do not follow the events of Revelation 19:11-21.

THE AMILLENNIAL VIEW OF REVELATION 20:1-3

With the principle of progressive parallelism as his base, the amillennialist holds that the binding of Satan in Revelation 20:1-3 took place at Christ's first coming.⁹ This binding ushered in the millennial kingdom. As William Cox says,

Having bound Satan, our Lord ushered in the millennial kingdom of Revelation 20. This millennium commenced at the first advent and will end at the second coming, being replaced by the eternal state.¹⁰

Thus the present age is the millennium and one characteristic of this millennial period is that Satan is now bound. This binding of Satan in Revelation 20:1-3, according to the amillennialist, finds support in the Gospels, particularly Jesus' binding of the strong man in Matthew 12:29. As Hoekema states,

Is there any indication in the New Testament that Satan was bound at the time of the first coming of Christ? Indeed there is. When the Pharisees accused Jesus of casting out demons by the power of Satan, Jesus replied, "How can one enter a strong man's house and plunder his goods, unless he first binds the strong man?" (Mt. 12:29). ¹¹

Hoekema also points out that the word used by Matthew (delta epsilon omega) to describe the binding of the strong man is the same word used in Revelation 20 to describe the binding of Satan.¹² In addition to Matthew 12:29, amillennialists believe they have confirming exegetical support from Luke 10:17-18 and John 12:31-32. In Luke 10, when the seventy disciples returned from their mission they said to Jesus, "'Lord, even the demons are subject to us in Your name.'" And He said to them, 'I was watching Satan fall from heaven like lightning'" (Luke 10:17-18). According to Hoekema, "Jesus saw in the works his disciples were doing an indication that Satan's kingdom had just been dealt a crushing blow-that, in fact, a certain binding of Satan, a certain restriction of his power, had just taken place."¹³

John 12:31-32, another supporting text used by amillennialists states: "Now judgment is upon this world; now the ruler of this world shall be cast out. And I, if I be lifted up from the earth, will draw all men to Myself." Hoekema points out that the verb translated "cast out" (epsilon kappa beta alpha lambda lambda omega) is derived from the same root as the word used in Revelation 20:3 when it says an angel "threw [ballo] him into the abyss." ¹⁴

What is the significance of this binding of Satan according the amillennial position? This binding has special reference to Satan's ability to deceive the nations during the present age. Because Satan is now bound, he is no longer able to deceive the nations as he did before the first coming of Christ. Before Christ's first coming, all the nations of the world, except Israel, were under the deception of Satan. Except for the occasional person, family or city that came into contact with God's people or His special revelation, Gentiles, as a whole, were shut out from salvation.¹⁵ With the coming of Christ, however, Jesus bound Satan, and in so doing, removed his ability to deceive the nations. This binding, though, did not mean a total removal of Satan's activity, for Satan is still active and able to do harm. As Cox says, "Satan now lives on probation until the second coming."¹⁶ But while he is bound, Satan is no longer able to prevent the spread of the Gospel nor is he able to destroy the Church. Also, according to amillennialists, the "abyss" to which Satan is assigned is not a place of final punishment but a figurative description of the way Satan's activities are being curbed during this age.¹⁷

Hoekema summarizes the amillennial view of Revelation 20:1-3 by saying,

"We conclude, then, that the binding of Satan during the Gospel age means that, first, he cannot prevent the spread of the gospel, and second, he cannot gather all the enemies of Christ together to attack the church."¹⁸

AN ANALYSIS OF THE AMILLENNIAL INTERPRETATION OF REVELATION 20:1-3

Though amillennial scholars have clearly and logically laid out their case for the amillennial view of Revelation 20:1-3, there are serious hermeneutical, exegetical and theological difficulties with their interpretation of this text.

1) The approach to interpreting Revelation known as "progressive parallelism is highly suspect The first difficulty to be examined is hermeneutical and deals with the amillennial approach to interpreting the Book of Revelation. In order for the amillennial interpretation of Revelation 20:1-3 to be correct, the interpretive approach to Revelation known as "progressive parallelism" must also be accurate. Yet this approach which sees seven sections of Revelation running parallel to each other chronologically is largely unproven and appears arbitrary. As Hoekema admits, the approach of progressive parallelism, "is not without its difficulties."¹⁹

The claim that Revelation 20:1 "takes us back once again to the beginning of the New Testament era,"²⁰ does not seem warranted from the text. There certainly are no indicators within the text that the events of Revelation 20:1 take the reader back to the beginning of the present age. Nor are there textual indicators that the events of Revelation 20 should be separated chronologically from the events of Revelation 19:11-21. In fact, the opposite is the case. The events of Revelation 20 seem to follow naturally the events described in Revelation 19:11-21. If one did not have a theological presupposition that the millennium must be fulfilled in the present age, what indicators within the text would indicate that 20:1 takes the reader back to the beginning of the church era? A normal reading indicates that Christ appears from heaven (19:11-19), He destroys his enemies including the beast and the false prophet (19:20-21) and then He deals with Satan by binding him and casting him into the abyss (20:1-3). As Ladd says, "There is absolutely no hint of any recapitulation in chapter 20."²¹

That John uses the formula "and I saw" (kappa alpha iota  epsilon iota delta omicron nu) at the beginning of Revelation 20:1 also gives reason to believe that what he is describing is taking place in a chronological manner.²² Within Revelation 19-22, this expression is used eight times (19:11, 17, 19; 20:1, 4, 11, 12; 21:1). When John uses "and I saw," he seems to be describing events in that are happening in a chronological progression. Commenting on these eight uses of "and I saw" in this section, Thomas states,

The case favoring chronological sequence in the fulfillment of these scenes is very strong. Progression from Christ's return to the invitation to the birds of prey and from that invitation to the defeat of the beast is obvious. So is the progression from the binding of Satan to the Millennium and final defeat of Satan and from the final defeat to the new heaven and new earth with all this entails. The interpretation allowing for chronological arrangement of these eight scenes is one-sidedly strong. ²³

A natural reading of the text indicates that the events of Revelation 20 follow the events of Revelation 19:11-21. It is also significant that Hoekema, himself, admits that a chronological reading of Revelation would naturally lead one to the conclusion that the millennium follows the second coming when he says, "If, then, one thinks of Revelation 20 as describing what follows chronologically after what is described in chapter 19, one would indeed conclude that the millennium of Revelation 20:1-6 will come after the return of Christ.²⁴

Herman Hoyt, when commenting on this statement by Hoekema, rightly stated, "This appears to be a fatal admission."²⁵ And it is. Hoekema admits that a normal reading of Revelation 19 and 20 would not lead one to the amillennial position. In a sense, the amillennialist is asking the reader to disregard the plain meaning of the text for an assumption that has no exegetical warrant. As Hoyt says,

To the average person the effort to move the millennium to a place before the Second Coming of Christ is demanding the human mind to accede to something that does not appear on the face of the text. But even more than that, the effort to make seven divisions cover the same period of time (between the first and second comings) will meet with all sorts of confusion to establish its validity. At best this is a shaky foundation upon which to establish a firm doctrine of the millennium. ²⁶

The hermeneutical foundation of amillennialism is, indeed, a shaky one. The seriousness of this must not be underestimated. For if the amillennialist is wrong on his approach to interpreting the Book of Revelation, his attempt at placing Satan's binding during the present age has suffered a major if not fatal blow.

2) The amillennial view does not adequately do justice to the language of Revelation 20:1-3 According to the amillennial view, Satan is unable to deceive the nations as he did before the first coming of Christ, but he is still active and able to do harm in this age. His activities, then, have not ceased but are limited.²⁷ This, however, does not do justice to what is described in Revelation 20:1-3. According to the text, Satan is "bound" with a "great chain" (vv.1-2) and thrown into the "abyss" that is "shut" and "sealed" for a thousand years (v. 3). This abyss acts as a "prison" (v. 7) until the thousand years are completed. The acts of binding, throwing, shutting and sealing indicate that Satan's activities are completely finished. As Mounce states:

The elaborate measures taken to insure his [Satan's] custody are most easily understood as implying the complete cessation of his influence on earth (rather than a curbing of his activities)."²⁸

Berkouwer, who himself is an amillennialist, admits that the standard amillennial explanation of this text does not do justice to what is described:

Those who interpret the millennium as already realized in the history of the church try to locate this binding in history. Naturally, such an effort is forced to relativize the dimensions of this binding, for it is impossible to find evidence for a radical elimination of Satan's power in that "realized millennium." . . . The necessary relativizing of John's description of Satan's bondage (remember that Revelation 20 speaks of a shut and sealed pit) is then explained by the claim that, although Satan is said to deceive the nations no more (vs. 3), this does not exclude satanic activity in Christendom or individual persons. I think it is pertinent to ask whether this sort of interpretation really does justice to the radical proportions of the binding of Satan-that he will not be freed from imprisonment for a thousand years. ²⁹

The binding of Satan in Revelation 20:1-3 is set forth in strong terms that tell of the complete cessation of his activities. The amillennial view that Satan's binding is just a restriction or a "probation," as Cox has stated,³⁰ does not hold up under exegetical scrutiny.

3) The amillennial view conflicts with the New Testament's depiction of Satan's activities in the present age The view that Satan is bound during this age contradicts multiple New Testament passages which show that Satan is presently active and involved in deception. He is "the god of this world [who] has blinded the minds of the unbelieving, that they might not see the light of the gospel of the glory of Christ" (2 Corinthians 4:4). He is our adversary who "prowls about like a roaring lion, seeking someone to devour" (1 Peter 5:8). In the church age he was able to fill the heart of Ananias (Acts 5:3) and "thwart" the work of God's ministers (1 Thess. 2:18). He is one for whom we must protect ourselves from by putting on the whole armor of God (Ephesians 6:10-19). Satan's influence in this age is so great that John declared "the whole world lies in the power of the evil one" (1 John 5:19). These passages do not depict a being who has been bound and shut up in a pit. As Grudem has rightly commented, "the theme of Satan's continual activity on earth throughout the church age, makes it extremely difficult to think that Satan has been thrown into the bottomless pit."³¹

What then of the amillennial argument that Matthew 12:29 teaches that Jesus bound Satan at His first coming? The answer is that this verse does not teach that Satan was bound at that time. What Jesus stated in Matthew 12:29 is that in order for kingdom conditions to exist on the earth, Satan must first be bound. He did not say that Satan was bound yet. As Toussaint says:

By this statement He [Jesus] previews John the Apostle's discussion in Revelation 20. Jesus does not say He has bound Satan or is even in the process of doing so. He simply sets the principle before the Pharisees. His works testify to His ability to bind Satan, and therefore they attest His power to establish the kingdom.³²

Jesus' casting out of demons (Matt. 12:22-29) was evidence that He was the Messiah of Israel who could bring in the kingdom. His mastery over demons showed that He had the authority to bind Satan. But as the multiple New Testament texts have already affirmed, this binding did not take place at Christ's first coming. It will, though, at His second. What Jesus presented as principle in Matthew 12:29 will come to fulfillment in Revelation 20:1-3.

Luke 10:17-18 and John 12:31-32 certainly tell of Christ's victory over Satan but these passages do not teach that Satan is bound during this age. No Christian denies that the work of Christ, especially his death on the cross, brought a crushing defeat to Satan, but the final outworking of that defeat awaits the second coming. That is why Paul could tell the believers at Rome that "the God of peace will soon crush Satan under your feet" (Romans 16:20).

For the one contemplating the validity of amillennialism the question must be asked, Does the binding of Satan described in Revelation 20:1-3 accurately describe Satan's condition today? An analysis of multiple scriptural texts along with the present world situation strongly indicates that the answer is No.

4) Satan's deceiving activities continue throughout most of the Book of Revelation According to amillennialists, Satan was bound at the beginning of the Church age and he no longer has the ability to deceive the nations during the present age. But within the main sections of Revelation itself, Satan is pictured as having an ongoing deceptive influence on the nations. If Satan is bound during this age and Revelation describes conditions during this present age, we should expect to see a cessation of his deceptive activities throughout the book. But the opposite is the case. Satan's deception is very strong throughout Revelation. Revelation 12:9, for instance, states that "Satan. . . deceives the whole world." This verse presents Satan as a present deceiver of the world, not one who is bound.³³

Satan's deception is also evident in the authority he gives to the first beast (Rev. 13:2) and the second beast who "deceives those who dwell on the earth" (Rev. 13:14). Satan is certainly the energizer of political Babylon of whom it is said, "all the nations were deceived by your sorcery" (Revelation 18:23).

Satan's ability to deceive the nations throughout the Book of Revelation shows that he was not bound at the beginning of the present age. Grudem's note on the mentioned passages is well taken, "it seems more appropriate to say that Satan is now still deceiving the nations, but at the beginning of the millennium this deceptive influence will be removed."³⁴

CONCLUSION

The amillennial view of Revelation 20:1-3 that Satan is bound during this age is not convincing and fails in several ways. Hermeneutically it fails in that its approach to interpreting the Book of Revelation is based on the flawed system of progressive parallelism. This system forces unnatural breaks in the text that a normal reading of Revelation does not allow. This is especially true with the awkward break between the millennial events of Revelation 20 and the account of the second coming in Revelation 19:11-21. Exegetically, the amillennial view of Revelation 20:1-3 does not do justice to the language of the text. The binding described in this passage clearly depicts a complete cessation of Satan's activities-not just a limitation as amillennialists believe. Theologically, the view that Satan is bound today simply does not fit with the multiple New Testament texts that teach otherwise. Nor can the amillennial view be reconciled with the passages within Revelation itself that show Satan as carrying on deceptive activity. To answer the question posed in the title of this work, "Is Satan bound today?" The answer from the biblical evidence is clearly, No.

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Footnotes

1. The prefix "a-" means "no." Amillennialism, therefore, means "no millennium."

2. Anthony Hoekema, "Amillennialism," The Meaning of the Millennium: Four Views, Robert G. Clouse, ed. (Downers Grove: Inter Varsity, 1977), p. 161.

3. Among amillennial lists there are differences of opinion as to exactly what Christ's millennial reign specifically is. Augustine, Allis and Berkhof believed the millennial reign of Christ refers to the Church on earth. On the other hand, Warfield taught that Christ's kingdom involves deceased saints who are reigning with Christ from heaven.

4. This approach to Revelation can be traced to the African Donatist, Tyconius, a late fourth-century interpreter. Millennium based on a recapitulation method of interpretation. Using this principle Tyconius saw Revelation as containing several different visions that repeated basic themes throughout the book. Tyconius also interpreted the thousand years of Revelation 20:1-6 in nonliteral terms and understood the millennial period as referring to the present age. This recapitulation method was adopted by Augustine and has carried on through many Roman Catholic and Protestant interpreters. See Alan Johnson, "Reve lation,"Expositor's Bible Commentary, Frank E. Gaebelein, ed. (Grand Rapids: Zondervan, 1981), v. 12, pp. 578-79.

5. Hoekena, pp. 156-57.

6. William Hendriksen, More Than Conquerors (Grand Rapids: Baker, 1940).

7. Hoekema, p. 160.

8. Hendriksen, p. 221.

9. Hendriksen defines what the amillennialist means by "first coming." "When we say 'the first coming' we have reference to all the events associated with it, from the incarnation to the coronation. We may say, therefore, that the binding of satan [sic], according to all these passages, begins with that first coming" Hendriksen, p.226.

10. William E. Cos, Amillennialism Today (Phillipsburg: Presbyterian and Reformed, 1966), p. 58.

11. Hoekema, p. 162.

12. Hoekema, pp. 162-63.

13. Hoekema, p. 163.

14. Hoekema, pp. 163-64.

15. Hoekema, p. 161.

16. Cox, p. 57.

17. Hoekema, p. 161.

18. Hoekema, p. 162.

19. Hoekema, p. 156.

20. Hoekema, p. 160.

21. George Eldon Ladd, "An Historical Premillennial Response," The Meaning of the Millennium: Four Views, p. 190.

22. Harold W. Hoehner says, "Though these words are not as forceful a chronological order as 'after these things I saw' ( (meta tauta eidon; 4:1; 7:9; 15:5; 18:1) or 'after these things I heard' ( meta tauta ekousa, 19:1), they do show chronological progression." Harold W. Hoehner, "Evidence from Revelation 20," A case For Premillennialism: A New Consensus, Donald K. Campbell and Jeffrey L. Townsend, eds. (Chicago: Moody Press, 1992), pp. 247-48.

23. Robert. L. Thomas, Revelation 8-22: An Exegetical Commentary (Chicago: Moody, 1995), pp. 247-48.

24. Hoekema, p. 159.

25. Herman A. Hoyt, "A Dispensational Premillennial Response," The Meaning of the Millennium: Four Views, p. 193.

26. Hoyt, p. 194.

27. As Cox says, "Satan's binding refers (in figurative language) to the limiting of his power." Cox, p. 59.

28. Robert H. Mounce, The Book of Revelation (Grand Rapids: Eerchnans, 1977), p. 353. Grudem also adds, "More than a mere binding or restriction of activity is in view here. The imagery of throwing Satan into a pit and shutting it and sealing it over him gives a picture of total removal from influence on the earth." Wayne Grudem, Systematic Theology

29. G.C.Berkouwer, The Return of Christ, Studies in Dogmatics (Grand Rapids: Wm. B. Eerdmans, 1972), p. 305.

30. Cox, p. 57.

31. Grudem, p. 1118.

32. Stanley D. Toussaint, Behold the King: A Study of Matthew (Portland: Multnomah, 1981), p. 305.

33. The argument that the casting down of Satan in Revelation 12:9 is the same event as the binding of Satan in Revelation 20:1-3 breaks down for two reasons. First, in Revelation 12:9 Satan was thrown from heaven to the earth. But in Revelation 20:1-3 he is taken from the earth to the abyss. Second, in Revelation 12:9 Satan's activities, including his deception of the nations, continue, while in Revelation 20:1-3 his activities are completely stopped as he is shut up and sealed in the abyss.

34. Grudem, p. 1118.

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[irishtenor]

Here is a question for you... Do you believe that Christians can be demon possessed?

[anncoulteriscool]

This is a really good website. Alot of John Macarthur sermons and stuff on here too!

[anncoulteriscool]

*****I think Satan is currently disguized as the junior senator from New York.******

LOL !

[berned]

An interesting side-question for those who believe that the events in Revelation have already happened...

Talking about the Anti-Christ in Rev 13:

5 Then the beast was allowed to speak great blasphemies against God. And he was given authority to do what he wanted for forty-two months. 6 And he spoke terrible words of blasphemy against God, slandering his name and all who live in heaven, who are his temple. 7 And the beast was allowed to wage war against God's holy people and to overcome them. And he was given authority to rule over every tribe and people and language and nation...

Now, how can this be when in Matthew 16 Jesus promises:

18 Now I say to you that you are Peter, and upon this rock I will build my church, and all the powers of hell will not conquer it.

How can this "apparent" contradiction be reconciled?

[RnMomof7]

Perhaps if Satan is a junior senator from NY, we can ask her legs.

I just heard at my class tonight that Hillary is NEAR to a confession of faith...apparently some people near her are Christians that have been witnessing to her.There was general laughter in the class as the one couple were asking for prayer for her..but I will pray ..other freepers PLEASE

[drstevej]

Saul became Paul. Radical change is God's specialty.

[RnMomof7]

Ok all calvinists listen up, YOU WIN, we give, we know we are all going to hell, and your all going to heaven, so you can stop posting now.....PLEASE.

Pathetic .You are really scared that you did not save yourself aren't you?

[Tenega]

I was glad to see this article posted, although I firmly disagree with the author's conclusions. I have come, after many years of perplexed thought, to agree with the amillennial viewpoint as the most logical, scriptural, doctrinally correct and liveable view of things to come and things as they "is."

All children of God are forever on the defensive to be able to explain how a loving and all-powerful God could allow evil (rebellion) and tollerate the suffering of his creation.

The basic answer is that despite having the power to decree otherwise, He chose NOT to dictate our affection and obedience to Himself. Instead, He has created an environment in which WE must choose to follow Him, and accept the forgiveness he offers. Often, we are against stiff headwinds in doing so, because "the whole world is in the power of the evil one" (I John 5:19).

When we do come to that point by His leading, through repentance, surrender and commitment, He responds by granting us his own spirit to resist evil and grow in faith. And he leads us into the safety of His kingdom; a realm which is somehow beyond the tethered reach of the Devil, who "prowls around like a roaring lion seeking someone to devour" (I Peter 4:4).

A good analogy would be to a circus tiger chained to a stake. Since it appears tame, and may be docile much of the time, you might be able to walk up and pet it. Once. Twice. A hundred times. But sooner or later, if we keep walking into the radius of its chain, we risk become his meal. That is the risky game MOST people and MOST Christians play every day: consciously straying outside of the kingdom and tempting fate.

That is different from the daily testing we get from God, who is forever trying to teach us and build us up to resist evil and endure the kind of hardship the Devil thought could make Job curse God. For that training, God "uses" Satan. Indeed, a handy way to understand Satan's role in God's plan is to think of him as a quality control supervisor run amok. Or, as Paul aludes at one point, Satan is a kind of "enforcer" when we get out of line.

Still, since the temptation of Christ in the wilderness (the real point at which Satan's ultimate power was broken), Satan's sphere of influence has been significantly curtailed within the kingdom of God. That is the (probably) small but powerful domain on earth in which God's will is perfectly done.

The fearful warning, however, is that as the Day of the Lord draws near, this horrendously powerful, dark spiritual force called the Devil will be loosed to "decieve the nations." Combine that warning with the interesting line in Rev 17:17, which explains in a nutshell how the worldly powers and systems will be brought to calamity: "..for God has put it into their hearts to carry out his purpose."

You start to get the picture that God himself won't need to dirty his hands by destroying the world. It will destroy itself, having been driven mad by the Devil. God's most effective punishment is to take away the ability of people to see Him and hear Him: He literally allows their mind's eye to go dark. Doom follows with certainty.

As we watch the kingdoms of this world mindlessly gathering for some kind of mad bloodletting; as reason and charity, humility, truth and simple righteousness evaporate all over the globe, one can't help but wonder if we are watching this prophecy fulfilled before our very eyes.

Lord lead us to that cleft in your Rock, and cover us there with your hand.

[Wrigley]

Wouldn't that be fantastic?

[Einigkeit_Recht_Freiheit]

I have a question that might make this thread a bit more interesting than a box of metamucial.

I always get agitated by accounts of time in the Bible. The primary reason for this is that the measurement of time is an invention of man, based on our relative position in the universe.

Since time is, in fact, relative,and God is a timeless being that exists on many planes, for Him, the human concept of time would be competely irrelavant. Thus, we cannot understand phrases in the Bible such as "six days" or "forty days and forty nights" or "1000 years" to be literal explanations of human time. Especially since the methods of keeping time have developed throughout human history. And, if one takes the creation story literally, before the creation of the earth and the sun, there would been no such thing as a "day", because that measure of the time is based on period of rotation of the earth.

These are just the thoughts that run through my head. Would love to har how others react to them.

[xzins]

Dan, this is a CONCLUSIVE article. I've never read one better written on this subject.

It absolutely decimates the position that Satan is bound in our era.

[xzins]

You are asking about time being relative in the bible. Am I correct?

It is a good question. Any use of time in the bible must be based on the context in which it is found. There must be something that decidedly says we should take the time element "figuratively" rather than "literally" for us NOT to assume a normal reading.

If there is not specific indication that a referral to "days, months, years" is to be taken figuratively, then one can never PROVE their position that it is to be taken figuratively. However, everyone is always free to hypothesize and speculate.

[Bat_Chemist]

a handy way to understand Satan's role in God's plan is to think of him as a quality control supervisor run amok.

LOL! We call one of our Quality Supervisors "Satan's Mother-in-Law"! (So I guess he CAN'T be the junior senator from NY...)

[xzins]

Tenega, you said this: Still, since the temptation of Christ in the wilderness (the real point at which Satan's ultimate power was broken), Satan's sphere of influence has been significantly curtailed within the kingdom of God. That is the (probably) small but powerful domain on earth in which God's will is perfectly done.

The article points out this: 3) The amillennial view conflicts with the New Testament's depiction of Satan's activities in the present age The view that Satan is bound during this age contradicts multiple New Testament passages which show that Satan is presently active and involved in deception. He is "the god of this world [who] has blinded the minds of the unbelieving, that they might not see the light of the gospel of the glory of Christ" (2 Corinthians 4:4). He is our adversary who "prowls about like a roaring lion, seeking someone to devour" (1 Peter 5:8). In the church age he was able to fill the heart of Ananias (Acts 5:3) and "thwart" the work of God's ministers (1 Thess. 2:18). He is one for whom we must protect ourselves from by putting on the whole armor of God (Ephesians 6:10-19). Satan's influence in this age is so great that John declared "the whole world lies in the power of the evil one" (1 John 5:19). These passages do not depict a being who has been bound and shut up in a pit. As Grudem has rightly commented, "the theme of Satan's continual activity on earth throughout the church age, makes it extremely difficult to think that Satan has been thrown into the bottomless pit."31

If we follow just the scripture, the points mentioned by the author in 1-4 in the basic article seem to made your view hard for me to buy into for myself.

I'm sure you can see why I believe the opposite.

[Einigkeit_Recht_Freiheit]

I undertand this point very well and it is a good one. Especially because there are passages which indicate that a figurative interpretation is called for.

Nevertheless, since humans were the ones who wrote the Bible, even if it was dictated by God, I always wonder a bit whether they could have understood the concept of a million. It is hard to imagine for us today. 1 billion is really not a number a human can grasp. Plus, the number system at the time didn't even allow for quantities of those types. Throw in what Einstein theorized about space-time (naturally even he believed that God set up the rules that way) and a lot of confusion would have ensued had God tried to explain this to our mathematically less-advanced fore-fathers.

Thus, my tendency is to take all references to time that don't specifically refer to a human life, with a grain of salt.

[fortheDeclaration]

Thanks, I will bookmark it!

[fortheDeclaration]

Is Satan Bound Today? Only in Utah.

Utah? That is where Ithought he was being held!

just kidding!

[fortheDeclaration]

Ok all calvinists listen up, YOU WIN, we give, we know we are all going to hell, and your all going to heaven, so you can stop posting now.....PLEASE.

It was always predestinated that you would say that!

[gdebrae]

...multiple New Testament passages which show that Satan is presently active and involved in deception. He is "the god of this world [who] has blinded the minds of the unbelieving, that they might not see the light of the gospel of the glory of Christ" (2 Corinthians 4:4). He is our adversary who "prowls about like a roaring lion, seeking someone to devour" (1 Peter 5:8). In the church age he was able to fill the heart of Ananias (Acts 5:3) and "thwart" the work of God's ministers (1 Thess. 2:18). He is one for whom we must protect ourselves from by putting on the whole armor of God (Ephesians 6:10-19). Satan's influence in this age is so great that John declared "the whole world lies in the power of the evil one" (1 John 5:19).

Excellent point. Satan can only decieve those who are physically alive. He cannot decieve those who are physically dead. And the result of his decieving someone physically alive is that they are spiritual dead. Ephesians 2:1-6 makes that exceedingly clear.

Now what does that say about the meaning of the word "dead" in Rev 20:5 and 20:11-13. Since satan cannot decieve physically dead people, the decieved nations of Rev. 20 cannot be the physically dead in need of the resurrection of the body, but the spiritually dead in need of the new birth. Since the nations in verse 3 are not physically dead his binding does not and cannot result in the resurrection of the body.

John 5:24-29 clearly distinguishes between spiritual and physical resurrection.

Something to think about.

[xzins]

I didn't follow your point.

Could you rewrite for a dummy like me?