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I agree. Here’s more:

“...If culture is to be understood, it must have a structure; if a structure, a hierarchy; if a hierarchy, an end. Nor is “infinite progress” possible. Rather, if a series is hierarchically ordered, it is conditioned from top to bottom and cannot be infinite; if it is infinite, then it cannot be conditioned from top to bottom. In other words, in the latter scenario, there is no higher and lower, just a kind of infinite horizontal dispersion in all directions.

No. Man, because he is man, may know the absolute within his own transcendent interiority, which paradoxically “contains” the infinite. Conversely, to deny this absolute is to deny man and to reject the measure of all knowledge: the uncreated intellect.

The world is not real, contrary to what the reductionists tell you. And when I say this, I mean “absolutely real,” in that if it were absolutely real, then we couldn’t be. Rather, we would be reduced to the “real nothing” beneath our feet, as opposed to the transcendent absolute above our heads: “The common illusion of an ‘absolutely real’ within relativity breeds philosophical sophistries, and in particular, an empiricist and experimental science wishing to unveil the metaphysical mystery of Existence.” But to pursue this illusion is analogous to believing “that an animal endowed with sight were more capable than a blind man of understanding the mysteries of the world” (Schuon).

As Perry writes, “man is virtuous because God is Good.” To the extent that the latter is not known, the former will eventually not be realized, for virtue is not mere behavior but consciousness of a reality. Nor will we know anything worthwhile, for we will have abolished the measure of all things, and thereby live long and meaningless lives that make up for in shallowness what they lack in depth.”

Continue: http://onecosmos.blogspot.com/2008/06/religious-humanism-vs-darwinist.html