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The point where support for Terri fell the most was when the cameras showed images of Terri Schiavo to the world. The public saw someone who was unmistakably alive but unmistakably having a "low quality of life". Most felt that it was not worth being alive in those circumstances. Suddenly, it didn't matter what Michael Schiavo's motivations were or his conflict of interest. He was making the "right" decision to end a life not worth living. It is known that the abortion movement grew out of the eugenics movement and it should come as no surprise that the husband of the lawyer who litigated Roe v Wade lobbied Bill Clinton to approve RU-486, not for easy access to abortion or women's rights, but because "twenty-six million food stamp recipients is (sic) more than the economy can stand." It isn't about life, it is about a productive life (in Ron Weddington's case, where the financial output is greater than the input). This can also been seen in the recent burst of "futile care" cases (where hospitals unilaterally decide who should die independent of the families wishes or objections). While few would argue that those who are alive only with the help of life support equipment (i.e. respirators, not a feeding tube) can be "unplugged", futile care laws have been used to try to kill children, including a child perfectly able to heal, the uninsured, and Katrina evacuees that were "no worth moving". With talk of universal health care, one wonders if that will finally put complete control on whether (poor) patients should be left untreated.
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