Posted on 07/04/2004 5:19:27 PM PDT by PatrickHenry
Professor Ernst Mayr, the scientist renowned as the father of modern biology, will celebrate his 100th birthday tomorrow by leading a scathing attack on creationism.
The evolutionary biologist, who is already acclaimed as one of the most prolific researchers of all time, has no intention of retiring and is shortly to publish new research that dismantles the fashionable creationist doctrine of “intelligent design”.
Although he has reluctantly cut his workload since a serious bout of pneumonia 18 months ago, Prof. Mayr has remained an active scientist at Harvard University throughout his 90s. He has written five books since his 90th birthday and is researching five academic papers. One of these, scheduled to appear later this year, will examine how “intelligent design” — the latest way in which creationists have sought to present a divine origin of the world — was thoroughly refuted by Charles Darwin a century and a half ago.
His work is motivated in part by a sense of exasperation at the re-emergence of creationism in the USA, which he compares unfavourably with the widespread acceptance of evolution that he encountered while growing up in early 20th-century Germany.
The states of Florida, Mississippi, Missouri, Illinois, Kentucky and Oklahoma currently omit the word “evolution” from their curriculums. The Alabama state board of education has voted to include disclaimers in textbooks describing evolution as a theory. In Georgia, the word “evolution” was banned from the science curriculum after the state’s schools superintendent described it as a “controversial buzzword”.
Fierce protest, including criticism from Jimmy Carter, the former President, reversed this.
Prof. Mayr, who will celebrate his 100th birthday at his holiday home in New Hampshire with his two daughters, five grandchildren and 10 great-grandchildren, was born on 5 July 1905 in Kempten, Germany. He took a PhD in zoology at the University of Berlin, before travelling to New Guinea in 1928 to study its diverse bird life. On his return in 1930 he emigrated to the USA. His most famous work, Systematics and the Origin of Species, was published in 1942 and is regarded still as a canonical work of biology.
It effectively founded the modern discipline by combining Darwin’s theory of evolution by natural selection with Gregor Mendel’s genetics, showing how the two were compatible. Prof. Mayr redefined what scientists mean by a species, using interbreeding as a guide. If two varieties of duck or vole do not interbreed, they cannot be the same species.
Prof. Mayr has won all three of the awards sometimes termed the “triple crown” of biology — the Balzan Prize, the Crafoord Prize and the International Prize for Biology. Although he formally retired in 1975, he has been active as an Emeritus Professor ever since and has recently written extensively on the philosophy of biology.
"It may be a logical step in terms of a naturalistic explanation for life on earth, but it is not and never will be a part of the theory of evolution. The theory of evolution deals with existing life forms, starting from when life began making imperfect copies of itself. Its driving mechanism is the fact that life forms make imperfect copies of themselves. If you're trying to get life forms without them being created by a previous generation of life forms, you can't use evolution theory to explain it. Moreover, the explanation "a divine entity zap-poofed the first life-forms into existence" would not be in any way inconsistent with evolution theory."
In my opinion, you are not grasping the full implications of science as it stands today and are hung up on semantics when you maintain these are separate fields when they are both subparts of a greater paradigm - no creator needed it ALL happened and continues to happen by chance. You can toss classic Darwinism, even to current science it is passe.
Read all the news about what NASA is doing on Mars and at the moon of Saturn, Titan. In each case (especially Titan) the so called precusors of life are what they are seeking. Hydrocarbons and water on Titan. They are saying this is what "earth" was like in the distant past. They are saying when these things are found, life could have or may have started and evolved - at least to primitive microorganisms like bacteria (which I might add are more extremely complex than we can currently understand - yet they are "simple" organisms).
The idea of Thoth being prevalent in modern society is laughable at best. over 2/3 the world professes there is one God though. thats the "lasting" aspect i refer to.
Magnifico! That one's a keeper
Information can be transferred through the airwaves via radio waves or microwaves. We can measure the accuracy of the information when it arrives at the other end. If you load a floppy disc with 1,440,000 bytes of information does it increase the mass of the floppy disc?
Are you only a mass of carbon and other elements shaped into various organs, or is there a massless "you" that is the real you?
The scripture indicates that God imbued your mass with information that is massless and therefore eternal. Our fellowship with God is not via natural means, but via supernatural means. He is the Creator of all information. THE LOGOS.
John 1
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shineth in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lighteth every man that cometh into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
the topic at hand was that evolutionary theory is exclusive. evolutionary logic begs us to answer more though. you're refusal to answer more, while simply stating Creationists are wrong only proves your ignorance. your only counter-point is a dismissal, which is a sure sign of your losing ground.
and i am saying the human brain, according to evolution, would have taken several dozen generations to hone into anything more practical than our other animal friends'.
this leads into "half a wing is useless" hypothesis. i dont recall the man, but it was shortly after Darwin released his theory that this was brought up.
the thing is, if birds have wings, and they came from say raptors... when did raptors form a use for a wing?
similarly, if bald monkeys evolved a brain, when was an iq of 40 a boon?
Then you would not object to a teacher pointing out what a poor job of design it was.
ok then wise-guy. you make a better one.
Can one of you creationist-types tell me again how old you think the world is? What was it...6000 years?
"1+1=2" is not a theory.
and yes, it is.
1/3 = .33333...
2/3 = .66666...
3/3 = .999999....? no, it is 3 divided by 3, or "1"
1 mole of oxygen plus 2 moles of hydrogen (plus energy)= 1 mole of water. (1+2=1)
given a strictly algebraic approach, 1+1=2 often enough that we can assume it with little or no effect (except in synergy) but take it into any other frame of mind, and the result can be anywhere. thus, 1+1=2 is a theory.
actualyl, Creationists have pointed out that the geneology of Abraham has some missing people, and so is incomplete. we that actualyl read up on what we believe dont hold a time of Creation to be all that important.
we DO hold that something other that a game of craps made us. Einstein himself used this to explain a grasp on quantum mechanics. it isnt just CHANCE people. there is a reason and an order!
Are you saying that radio waves are supernatural?
There may be a reason and an order..
question is...
how the heck can humans possibly come close to understanding it?
Even Einstein didn't have a clue what happened or what "was" a second before the big bang...or what is "outside" the expanding space of our universe.
Intelligently created information. Not the messenger, the message.
If a rock unintelligently drops off a cliff & breaks into 3 pieces, it actually forms a 4th entity - a triangle. Is that triangle a supernatural entity? Where did it come from? Is there a big Pile-o-Triangles out there in supernatural-land with angels whose job it is to grab a triangle and impose it onto real-world sets of 3 items?
Your fundamental assumption, that higher-order entities that are made up of collections of individual objects are somehow extra items added to the entities themselves, is wrong. It's a form of reification, i.e. of treating abstractions as if they were concretes. You'll never figure it out unless you break out of this impasse.
The Grand Old Man of Evolution
An Interview with Evolutionary Biologist Ernst Mayr
First Published in Skeptic Magazine, Vol. 8 No. 1, in 2000
By Michael Shermer and Frank J. Sulloway
Ernst Mayr was born in Kempten, Germany, on July 5, 1904, making him, at age 95, the grand old man of evolutionary biology, one of the primary architects of the modern synthesis of genetic and evolutionary theory, and arguably one of the most influential scientists of the 20th century. His career interests have spanned a remarkable five different fields, including: (1) ornithology, (2) systematics, (3) zoogeography, (4) evolutionary theory, and (5) philosophy and history of science. Such broad research interests grew from his education at a German Gymnasium (the equivalent of American high school, but at that time considerably more demanding), followed by a Candidacy in Medicine at the University of Greifswald in 1925 and a Ph.D. in zoology at the University of Berlin in 1926.
His lab training was quickly followed by three field expeditions: (1) the Rothschild Expedition to Dutch New Guinea in 1928, (2) the University of Berlin expedition to the Mandated Territory of New Guinea in 1929, and (3) the American Museum of Natural History Whitney Expedition to the Solomon Islands in 1930. Upon his return from the field, Mayr landed a position as Curator of the Whitney-Rothschild Collection at the American Museum of Natural History in New York from 1932-1953, after which he began his long tenure at Harvard University in zoology from 1953 to the present, where he continues to make the trip into work several days a week.
Although Mayr is less well-known to the general public than Richard Dawkins, E. O. Wilson, or Stephen Jay Gould, his impact on his science has been both deep and far-reaching, and has been appropriately honored with membership in 45 scientific societies, 14 lectureships and visiting professorships, 16 honorary degrees, (including those from such prestigious institutions as the University of Bologna, Oxford and Cambridge Universities), and 20 special awards, including the Wallace Darwin Medal of the Linnean Society in 1958, the Darwin Medal from the Royal Society in 1984, the Sarton Medal of the History of Science Society in 1986, and the Barzan Prize, the Lewis Thomas Prize, and the Crawfoord Prize in 1999. He has authored a remarkable 21 books, 13 by himself, four co-authored, and four edited or co-edited, many of which have become classics in the field, including: Systematics and the Origin of Species (1942), Animal Species and Evolution (1963), The Growth of Biological Thought (1982), Toward a New Philosophy of Biology (1988), and, his latest, This Is Biology (1997). He has published a staggering 704 scientific papers for an average of 9.3 papers per year since 1925, and he has three more books in the works and numerous papers in press.
Mayr married Margarete Simon in 1935 (deceased in 1990). He has two daughters, five grandchildren, and eight great grandchildren. One of us (FJS) studied under Mayr at Harvard. Sulloway first met Mayr in 1967, when, as a junior at Harvard College, Sulloway was organizing the Harvard-Darwin Expedition to South America in order to make a series of films about Darwin's voyage. Mayr graciously agreed to chair the project's advisory committee, and he was later one of the readers of Sulloway's senior honor's thesis on Darwin and the Beagle's voyage. As a graduate student at Harvard, Sulloway took a seminar course in evolutionary theory taught by Mayr (together with Stephen Jay Gould), and he also served as Mayr's teaching assistant in several other courses. Mayr became Sulloway's closest and most influential mentor (Mayr privately told Shermer that Sulloway was the best student he ever had), and Sulloway's first book, Freud, Biologist of the Mind: Beyond the Psychoanalytic Legend (1979), was dedicated to Mayr.
We caught up with Mayr between work at Harvard and an evening lecture on evolution at his retirement community, on a beautiful fall New England day as he reflected on the great scientific issues of his long and esteemed career.
Skeptic: Historians are interested in the influence of family background on the development of a scientist's ideas, so we thought we might start by asking you to reflect on your own family and upbringing.
Mayr: I was a very lucky boy. I was the middle of three brothers, and my parents were very much interested in nature. My father was a judge, my mother was a housewife, as was the norm in those days, and both were very intelligent and thoughtful people. Every Sunday we went on a nature hike from our little German town, Würzburg. My parents knew the flora and fauna of the area-they knew every mushroom in the woods, where the heron colony lived, and so on. So I was raised as a young naturalist, and this is very important because when you look at the people usually mentioned as the architects of the original synthesis [the evolutionary synthesis of paleontology and genetics]-Theodosius Dobzhansky, Julian Huxley, G. Ledyard Stebbins, myself, and so forth-we all started out as young naturalists, or as Darwin said of himself, were "born a naturalist." The one exception was George Gaylord Simpson, who didn't take an interest in nature until he was a senior in college. He was an English literature major before he switched to science. As a result, he never really understood the species concept because he didn't have a personal acquaintance with nature.
Skeptic: So you feel that in order to really understand evolution on a deep level you have to have a passion for nature from having been involved in it directly-it's not something you can pick up in a textbook.
Mayr: Very few people succeed in picking it up later, and if they do it is only one side of nature. Birdwatchers, for example, know a handful of species very well but they may not know the surrounding ecosystem.
Skeptic: Darwin once wrote: "About thirty years ago there was much talk that geologists ought only to observe and not theorize. I well remember someone saying that at this rate a man might as well go into a gravel-pit and count the pebbles and describe the colours. How odd it is that anyone should not see that all observation must be for or against some view if it is to be of any service!" How does one make the transition from being a pebble counter to a theoretician?
Mayr: The transition happens automatically as you get older and develops from years of experience. You get a "feel" for nature. For example, I'll be reading a paper in which the author makes some observation and I'll think "no, that can't be," and that comes from experience.
Skeptic: Why do some scientists, like yourself, have a bent for the theoretical and others do not?
Mayr: I'm not sure, but in my case it came from my education. I went to a German Gymnasium , which was much more demanding than American high schools, and they train students to ask critical questions instead of just accumulating knowledge.
Skeptic: They taught you how to think?
Mayr: Yes, the emphasis was on principles laid down by Wilhelm von Humboldt when he founded the University of Berlin in 1810-the whole idea was that our culture ultimately goes back to the Greeks and that deep thinking comes from dealing with the most fundamental questions about nature. I have always said that my achievements are due to this heritage of the culture of the German Gymnasium.
Skeptic: Research shows that when children lose a parent early in life that loss influences the way they develop as thinkers; and oftentimes elder siblings become surrogate parents to their younger siblings. How did the loss of your father when you were 12 affect you and change the relationship with your older brother?
Mayr: The minute my father died my older brother felt it was his duty to become the father of the family. But this was the last thing I wanted-I wasn't going to let him tell me what to do and what not to do. And, of course, I wanted to excel over him, so even though he was three years older I worked very hard as a student and even finished before him, earning my Ph.D. at the age of 21.
Skeptic: How did those field expeditions supplement your education?
Mayr: For two years I was in New Guinea, and I was in the Solomon Islands for nine months, and I became a specialist in ornithology. In fact, I came to the United States of America because the Natural History Museum in New York had these fantastic collections from the South Sea islands, but no specialist to work them up. When they looked around for someone to hire, they found out that I was the most qualified. That's how I came to be in America.
Skeptic: Were there social reasons to emigrate to America as well?
Mayr: Oh yes. The Communists and the Nazis were fighting, the Weimar Republic was trying to hang on, and there was a lot of turmoil. I came to America in January of 1931 and although my position at the American Museum of Natural History was a temporary one, I was very anti-Nazi. So there was no way I could return. Fortunately, the museum bought the greatest bird collection in the world from Lord Rothschild in England-280,000 bird skins-and they needed a curator, so it immediately dropped into my lap.
Skeptic: In many ways your life and career have paralleled those of Darwin and Wallace, particularly with regard to your three collecting expeditions. For you, were these explorations what the Galápagos Islands were for Darwin and the Malay Archipelago was for Wallace? Did you experience a scientific epiphany, or did your scientific ideas develop gradually?
Mayr: In New Guinea I could really study evolutionary biology's two major problems. First the origin of adaptation-why do we have eyes and why do species interact as they do? The second is the origin of diversity-why do we have tiny bacteria and giant sequoias, elephants and hummingbirds? When you work in islands you can see the changes from island to island. In New Guinea you see this from mountain to mountain. Every mountain had about the same number of bird species, but they differed from range to range. And these two problems of adaptation and diversity lead to solving the problem of the process of speciation. This has been the major focus throughout my career, from my first book, Systematics and the Origin of Species, to the present. And that book has just been reprinted after 54 years, which tells us that it is a classic.
Skeptic: What you are saying is that in order to properly study evolution you need an intuitive feel for organisms and ecosystems, and to acquire that you have to go there and see it.
Mayr: Correct. Geneticists studying guinea pigs in cages cannot see the evolutionary process. To truly understand species as independent separate reproductive communities you need to see them in nature. These field experiences led me to produce a definition of a biological species in 1945 which is still accepted today.
Skeptic: In fact, one of us (MS) had to memorize that definition in a course on evolutionary biology: "A species is a group of actually or potentially interbreeding natural populations reproductively isolated from other such populations." But this brings up the question of whether the species level of classification represents something that actually exists in nature. When you went to New Guinea you recruited the assistance of indigenous peoples in capturing birds. In the process, you learned a great deal from them about their knowledge of the various species living in their local environment. Did the fact that they classified the birds in a remarkably similar fashion to that of a professional ornithologist convince you that "species" really do exist in nature and are not just arbitrary units in the minds of biologists?
Mayr: Yes, that is what I mean about going out into the field.
Skeptic: In his book Dinosaur Lives, the paleontologist Jack Horner argues that the Linnaean classification system, which was constructed with a creationist model in mind, is a significant inhibitor to a deep understanding of evolution because these Linnaean "kinds" imply a reproductively isolated fixity from other "kinds," thus making it difficult to grasp species change over deep time. Horner argues that we should think of organisms as variations, like ever-evolving computer software programs: Hominid 7.1, 7.2, 7.3, and so on, where 7.1 = Homo erectus, 7.2 = Homo neanderthalensis, 7.3 = Homo sapiens . Is cladistics a good solution to the Linnaean anti-evolutionary system?
Mayr: Let's not get into cladistics. Cladistic claims lead to all sorts of conclusions that are misleading. If we want to find out if a group of organisms is a species, we have to have a method. We can divide them by common characteristics, which is sound. When we classify we make classes, and classes are groups that have features similar to each other. Cladism is a good system for determining phylogeny and descent, but it is not a good classification of living organisms. I accept cladistic analysis, which is a very good method to determine whether the characteristics of a group were derived from a common ancestor, but you cannot arrange things merely by descent without coming into total conflict with degrees of similarity, which is the whole meaning of classification.
Skeptic: You were born in 1904 when the grand old man of biology was Alfred Russel Wallace, who was 84 (and who would live to be 91). Evolutionary biology was still largely pursued by naturalists and was mostly an observational enterprise. The theory was still struggling for acceptance as a serious science. Looking back on the century, give us your opinion on the most significant contributions to evolutionary biology that have helped to elevate it to the status it holds today.
Mayr: The first one was the great debate that led to the evolutionary synthesis. Dobzhansky's book in 1937, Genetics and the Origin of Species, was very crucial because he was a "born naturalist," became a beetle specialist and so forth.Then at the age of 27 he came to America, worked for 10 years in Morgan's lab where he learned all about the genetic aspects of organisms, then combined the two.
Skeptic: Did Dobzhansky's book influence your work significantly?
Mayr: It didn't change it, but it filled in the gaps in my knowledge of genetics. Dobzhansky's book was still weak in the diversity aspects. He made a good start on defining the isolating mechanisms, but he erred by including geographic barriers among them. At the time, however, everyone thought that now all the problems were solved. And it was almost true. But there was still one major problem and that was the relative role of the gene versus the individual. I accepted the individual as the target of selection. Geneticists said that evolution is a change in gene frequencies among populations. But this is nonsense. Changes in gene frequencies are the result of evolution, not the mechanism . By about 1970s the majority of evolutionary biologists agreed that the individual was the primary target of selection.
Skeptic: What about group selection?
Mayr: George Williams and Richard Dawkins have made a mistake, in my opinion, in completely rejecting group selection. But we have to be careful here to define what we mean by a group. There are different kinds of groups. There is one type of group that is a target of selection, and that is the social group. Darwin knew this and identified it very clearly in 1871 in The Descent of Man. Hominid groups of hunter-gatherers were constantly competing with other hominid groups; some were superior and succeeded and others were not. It becomes quite clear that those groups who had highly cooperative and altruistic individuals were more successful than the ones torn apart by internal strife and egotism.
Skeptic: The social environment is as important as the physical environment?
Mayr: The essential point is that if you are altruistic and make your group more successful, you thereby also increase the fitness of the altruistic individual (yourself)!
Skeptic: But isn't it still the individual being selected for these characteristics, not the group?
Mayr: There is no question that the groups that were most successful had these individuals that were cooperative and altruistic, and those traits are genetic. But the group itself was the unit that was selected.
Skeptic: You developed your theory of allopatric speciation in the 1940s and 1950s. In the 1970s Niles Eldredge and Stephen Jay Gould applied that to the fossil record and called it punctuated equilibrium. Was this just a spinoff from what you had already done? What was new in punctuated equilibrium?
Mayr: I published that theory in a 1954 paper ("Change of Genetic Environment and Evolution," in Huxley, J., A.C. Hardy, and E. B. Ford, Eds., Evolution as a Process, London: Allen and Unwin), and I clearly related it to paleontology. Darwin argued that the fossil record is very incomplete because some species fossilize better than others. But what I derived from my research in the South Sea Islands is that in these isolated little populations it is much easier to make a genetic restructuring because when the numbers are small it takes rather few steps to become a new species. A small local population that changes very rapidly. I noted that you are never going to find evidence of a small local population that changed very rapidly in the fossil record. My essential point was that gradual populational shifts in founder populations appear in the fossil record as gaps.
Skeptic: Isn't that what Eldredge and Gould argued in their 1972 paper, citing your 1963 book Animal Species and Evolution several times?
Mayr: Gould was my course assistant at Harvard where I presented this theory again and again for three years. So he knew it thoroughly. So did Eldredge. In fact, in his 1971 paper Eldredge credited me with it. But that was lost over time.
Skeptic: Okay, but since you are also a historian and philosopher of science surely you recognize that there is a social factor here-the marketing and selling of an idea to a community of scientists.
Mayr: There are two kinds of scientists: media scientists and scientists' scientists. Gould, Dawkins and E.O. Wilson are media scientists (in the sense of publishing for the public).
Skeptic: Hasn't Wilson taken your early philosophy of biology distinction between how and why questions to the nth degree in Consilience in looking for the ultimate causes of human behavior?
Mayr: Wilson is difficult to evaluate. To give him justice, he is a tremendous enthusiast. He is always euphoric. The future is always beautiful. He's an evangelist, a scientific evangelist.
Skeptic: You are smiling when you say that.
Mayr: He's such a nice guy and so optimistic. Maybe because I grew up in Germany where things always went wrong, and I lost my father at a young age, I grew up to be a realist, maybe even a pessimist. I can't make all these enormous predictions as Wilson does in his books.
Skeptic: How does evolution as a historical science differ from experimental sciences?
Mayr: If you go to the literature in the philosophy of science you read about how experiment is the key to science. Hell no! Experiment in evolutionary biology is not useful at all except in certain cases. Darwin's method of asking "why" questions, then developing historical analogies, is how we "test" evolutionary hypotheses. If you want to explain why the dinosaurs became extinct you cannot run an experiment. You construct a scenario and see how well it explains the data. Could it have been microbes that wiped them out? Gradual environmental changes? A meteor? You see which of these different scenarios best explains all the data.
If Wilson has taken anything of mine without giving sufficient credit it would be the theory of island biogeography. You will find papers by me in 1939 and 1941 about continuous colonization and extinction.Wilson and MacArthur have even used figures that I published in those papers, but nowhere do they say that this theory of theirs was similar to mine. And the irony is that they may have never noticed the similarity.
Skeptic: Now wait a moment. Are you talking about Robert MacArthur and E. O. Wilson's theory of island biogeography? Are you saying that it is a derivative of your own ideas?
Mayr: I published the fundamental principles of that theory in 1939 and 1941. Others have pointed this out as well. It's not just my claim. But MacArthur and Wilson probably didn't think they were the same ideas because they believe something isn't scientific until it has been translated into mathematics, which they did.
Skeptic: You mean the equilibrium model?
Mayr: Yes, but they didn't realize that this is dangerous because there are too many exceptions and, of course, you can be proven wrong. For example, they were wrong in their predictions about bird colonization of Krakatoa and Hawaii. So Olson wrote this paper that said that island biogeography is dead. But because I did not make my ideas mathematical they are still viable science.
Skeptic: Are you saying that they were wrong because they gave incorrect figures, or that they were wrong to even be making such specific predictions?
Mayr: The mistake is in thinking that through mathematical formulae, you can arrive at the truth. That's wrong. I used the naturalist's way of thinking and predicted that there should be, say, 73 species colonizing or whatever. I didn't use any formula or mathematics. I just used the empirical evidence. I find that this invariably gives you better figures. The problem is the belief that mathematics is the royal road to truth.
Skeptic: Is this a problem of physics envy or reductionism?
Mayr: Wilson is just full of physics envy. Wilson was always trying to get mathematicians into the department. He's entitled to that, and he might have been right, but it turns out that he was not right.
Skeptic: In 20th century philosophy and history of science, the publication of Thomas Kuhn's classic work The Structure of Scientific Revolutions (1962) appears to mark a watershed. One could almost say there was a paradigm shift in this field, from science as progressivism to science as social constructivism. How would you characterize this shift and, indeed, is this the watershed that many think it is?
Mayr: Kuhn's description of how scientific revolutions happen does not apply to any biological revolution. To be very frank, I cannot understand how this book could have been such a success. The general thesis was not new, and when he did assert specific claims he was almost always wrong!
Kuhn's book mainly appealed to historians and social scientists. It was they who built it up into a big thing. It was vague, and vagueness always appeals to historians and social scientists.
Skeptic: Do the biological sciences need a different explanation for how they developed?
Mayr: My recent book, This Is Biology, if I say so myself, is in many ways quite revolutionary. I don't think anyone before me has said quite so strongly, and documented so carefully, the differences between the physical and biological sciences. The physical sciences have characteristics to them that do not help us understand the biological sciences, and the biological sciences have characteristics to them that are not applicable to inanimate objects. This Is Biology should have had a much greater impact than Kuhn's book. I get letters from scientists saying that This Is Biology has changed their whole way of thinking about these problems, but the general public doesn't even know about the book.
Skeptic: How has your personal study of the history and philosophy of biology influenced the way you do science, and how has the way you do science affected your interpretation of the history of biology?
Mayr: The problem with the history of science profession today is that historians have little training in the sciences so they don't really understand the importance of the development of scientific ideas. They give you all these different social and cultural influences on a scientist's thoughts, but not enough on the ideas themselves. These historians need to take courses in biology so that they really understand how these historical ideas fit into the larger picture of the science.
Michael Ruse, for example, is not trained as a biologist so his knowledge of biology is limited. He says rather questionable things and he does not realize that he is not fully qualified. Richard Lewontin is brilliant, but his theorizing is affected by his Marxist political beliefs. This is the problem with philosophy of science today. There needs to be more science and less philosophy.
Skeptic: Do you acknowledge that social influences do shape the development of a scientists' ideas? It seems fairly clear, for example, that Darwin's idea of natural selection was indirectly influenced by Adam Smith's concept of the invisible hand. Natural selection is, in fact, the invisible hand of nature. But I suspect you would say that it doesn't matter because it is a correct interpretation of nature.
Mayr: Well, actually, Darwin's metaphor of selection turned out to be wrong. Natural selection is not a process of selection, it is a process of elimination. Herbert Spencer, who was otherwise usually wrong, had the right idea of the "survival of the fittest," defined as those individuals that have certain characteristics that prevent them from being eliminated. Nothing is being selected. Nature is just eliminating the less fit.
Skeptic: Um, that's a debatable point. Is nature selecting for certain traits or selecting against other traits? It's not just eliminating, it is also selecting for certain characteristics, such as bigger brains. Or are you saying there was simply a selection against smaller brains?
Mayr: We have to be careful here to use the right words. You have to make a distinction between selection of and selection for. Certain individuals survived because they had certain characteristics, but they weren't selected. The process consists of eliminating all the others. There is also an important distinction between natural selection and sexual selection. In sexual selection the female is actually selecting males for certain traits, and this is different from natural selection.
Skeptic: To you, all these debates about selfish genes and group selection and punctuated equilibrium must seem like minor variations on Darwin's grand idea.
Mayr: I've said this many times. All these discussions over the years haven't affected Darwin's basic ideas one bit. The only change I make is that I consider the production of variation as part of natural selection. They are inseparable. Each is meaningless without the other. Natural selection is a two-step process: (1) variations produced, and (2) variations sorted, with the elimination of the less fit so that you end up with a "selection" of the best.
Skeptic: Looking forward as well as back, what's important now in evolutionary theory, and what do you anticipate on the horizon?
Mayr: The basic theory has not really changed in the last 30-50 years, and I have a very strong feeling that it isn't going to change much in the next 30-50 years. We are fine-tuning the theory, for example, gaining a deeper understanding of the genetics of evolutionary change. If you look through the most prestigious scientific journals in evolutionary biology today, just about every paper is devoted to some aspect of DNA.
Skeptic: Outside of evolutionary theory, what are some of the great mysteries remaining to be solved?
Mayr: Where are the greatest gaps in our knowledge? Three:
The brain. We understand neurons remarkably well. What we don't understand is their interactions. Just how do the billions of neurons in my brain remember my childhood experiences? What constellation of connections between neurons triggered some memory that was previously hidden? This business of the interaction of the components of complex systems is a field with an exciting future.
In a similar way there are still problems to solve in understanding embryonic development and how genes code for cellular differentiation. And how does the environment of the surrounding tissues affect that development? There is much work here still to be done.
Ecosystems: How do different species interact in a complex ecosystem to produce equilibrium and change?
Skeptic: Let's shift to another hot topic in the field-sociobiology and evolutionary psychology. Are these just spin-offs from Darwin?
Mayr: I don't use the word sociobiology. Neither do people like William Hamilton, Richard Alexander, or Robert Trivers. I think Wilson was envious, in fact, that others had contributed to the evolutionary synthesis, so he wanted to create another great synthesis. So he nominated social behavior as a candidate and called it a synthesis.
Skeptic: Surely you don't object to the principle of applying Darwinian thinking to studying social behavior?
Mayr: Lots of people were already doing that. And, furthermore, look at his sociobiology- most of that was already done before by ethologists. And he left out a lot. He neglected the establishment and maintenance of social rank order. He completely ignored the study of social migrations, which had been done for decades-this is the study of social behavior. So he singled out portions, what I call selection for reproductive success, and calls it sociobiology.
Mayr: I'm sure there are areas where you can still make major contributions, but they just happened not to pick the right areas! Gould, for example, has this big volume on evolution soon to come out. So over the years he has launched these trial balloons to see how they float. For example, his original punctuated equilibrium paper largely followed my 1954 paper. But then in 1980 he came out with another version that was very saltational, and deemed that it completely refuted the evolutionary synthesis, and that we need to revive Goldschmidt, and all that. This was total nonsense. Then five years later he revised it again and you don't see a word about Goldschmidt and saltation in his recent writing. That's what makes people like Gould unpopular. He should understand that. As for his fight with the British about contingency, well, they are both right if you look at it in the light of the two-step process of natural selection of variation produced and variation selected; there is an element of predictability and randomness in both. I fully endorse adaptation, but like Gould I strongly endorse the frequency of contingency.
Skeptic: It seems like ego and personality can sometimes get in the way of resolving these great debates.
Mayr: That's why I spoke of the media scientists. That's a problem. On the occasion of my 94th birthday a German newspaper, the Frankfurter Allgemeine Zeitung, which is the New York Times of Germany, wrote an article about me. When he interviewed scientists in the field he got comments of the highest praise, such as "one of the leading scientists in the world," but when the author talked to the man in the street they never heard of me.
Skeptic: So you feel you have not gotten the recognition your ideas deserve.
Mayr: Of course I have received enormous recognition by peers. Just look at the list of my honors, but I don't write for recognition. I've often been asked to write popular books, or my autobiography, but these would only interfere with what I see as more important scientific research. I'm not after that kind of recognition. I have been disappointed that the public isn't more discriminating.
Skeptic: Looking back, who were the two or three most influential people on your career and your thinking as a scientist? Who were your heroes?
Mayr: As a student, ornithologist Erwin Stresemann was my hero. Later on Dobzhansky. Now? I would have to say Darwin.
Skeptic: To what do you attribute Darwin's greatness?
Mayr: First, he was a brilliant observer. Everything he saw he asked questions about. He wanted to know why things were a certain way. He was always asking questions. Then he let the facts speak for themselves. Plus, of course, he was very intelligent.
Skeptic: But why Darwin and not Lyell or Huxley or one of the other brilliant men of the age?
Mayr: Because they were unable to see the data in a new light. Lyell was never quite able to accept the idea of evolution even in the face of the overwhelming evidence. Darwin was able to give up his preconceived ideas in the face of new evidence. Most people cannot do that. Then he had this incredible curiosity. Read the Voyage of the Beagle again. On every page he asks questions. With every new place they visited he asked questions. He was not a narrow specialist. He was interested in everything. In that respect I am very similar to Darwin. All my life I have been interested in a wide variety of ideas and subjects.
Skeptic: What is the proper relation between science and religion? Where do they intersect, if at all, and where are they in conflict?
Mayr: Well, I have a different definition of religion. All my atheist friends are deeply religious. They don't believe in God or anything supernatural, but they believe that they don't live in this world just to have a good time, but to improve mankind.
Skeptic: Do you consider yourself a humanist?
Mayr: Yes, I do.
Skeptic: You don't believe in God, but are you an agnostic or an atheist?
Mayr: I have the honesty to say I'm an atheist. There is nothing that supports the idea of a personal God. On the other hand, famous evolutionists such as Dobzhansky were firm believers in a personal God. He would work as a scientist all week and then on Sunday get down on his knees and pray to God.
Skeptic: What accounts for this style of thinking?
Mayr: Frankly I've never been able to understand it because you would need two totally different compartments in your brain, one that deals with religion and the other with everything else.
Skeptic: What can we expect from your pen next?
Mayr: I'm working on three more books. I've got one coming out soon with Jared Diamond on the birds of northern Melanesia. Then I've written a short book, entitled simply Evolution, that will be for general readers. And I'm doing a hermeneutics-a type of content analysis-of every sentence Darwin wrote in The Origin of Species , to see where he changed his mind and how he developed his ideas.
Skeptic: Someday someone is going to write your biography. How would you most like to be remembered as a scientist?
Mayr: One of the things that most people don't see is that basically I'm a modest person. They think I'm a great egotist and pusher of my own ideas. But I'm a humble man. I just want to understand nature and make a contribution to the body of knowledge about the natural world. And nothing else.
I will add that except for losing my father when I was 12, and my wife a few years ago, I've been an extraordinarily lucky person.
Skeptic: As has science for the contributions of Ernst Mayr. Thank you.
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I think I will go with the Creator's understanding.
Matt 10:28
28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
When the competition had an IQ of 20.
GMTA :^)
I probably should have excerpted some of the questions, if only for space sake. But Mayr says so many provocative things in this interview, it's hard to decide what to pluck out!
This God your worship sounds like a great guy. I think Saddam has more mercy and is less needful of praise and adulation than this "God" of yours. A god who'd send people to eternal torment for not giving him enough praise or believing in a particular 'theory' of his existence and nature without him ever making it undeniable to the denizens of the world.
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