Posted on 01/06/2004 6:08:05 PM PST by P-Marlowe
18. Our Glorious Gospel |
When Jesus began His public ministry, He went into the synagogue in His hometown of Nazareth. He was handed the Scriptures. He turned to the Book of Isaiah and read this portion to them:
The spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound to proclaim the acceptable year of the Lord (Isaiah 61:1-2a).
After reading it, Jesus closed the book and said, "This day is this scripture fulfilled in your ears" (Luke 4:16-21).
Jesus closed the book after the reading, but Isaiah's prophecy doesn't stop there. Let's read on.
And the day of vengeance of our God; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, that garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that He might be glorified (v. 2b-3).
The glorious "good tidings" that we proclaim to you today is God's glorious message to man. In a world filled with so much misery, strife, and trouble, it's good to hear some good news for a change.
Message for the Meek
Reading the newspapers or watching the news on TV gives a sad commentary upon man's existence. Oh, how ready we are for some good news! The Gospel is good news, but who is it for?
In reading from Isaiah, Jesus declared, "The spirit of the Lord is upon me, because he hath anointed me to preach good tidings," the Gospel "unto the meek." The Gospel is for the meek, those who are conscious of their inadequacies and needs and are reaching out for help. The best way to understand the word "meek" is to separate it: me...ek. When I realize how "eeky" I am, I know what meek is all about. The Gospel is for those who recognize their need for something more, who are dissatisfied with their current status, who desire a better life.
Many people today are very satisfied with their lives. They're satisfied with their possessions and situations. The Gospel isn't for them. Other people today are extremely proud of themselves. The Gospel isn't for them, either.
The Gospel Message
What does the Gospel do? First, it is meant "to bind up the brokenhearted." We've seen Valentine's Day cards that show broken hearts. Sometimes the heart is broken through the middle and sometimes it is totally fractured. Our hearts often break because of unreciprocated love. We have a deep love for another, but it's not received and accepted. This causes our hearts to break. I wonder how many times God's heart is broken over us.
Our hearts often break over our own failures and weaknesses. We promise ourselves that we'll do certain things, but we don't seem to be capable of achieving them. So, we experience heartbreak over our inadequacies. Our desire to be what we apparently can't be and to achieve what apparently is beyond our capacity causes personal heartbreak.
The Gospel has come to bind up the brokenhearted, to let us know that we can be what God would have us to be. The good news is that we can achieve, attain, and experience a love that flows and flows and doesn't quit. The second thing that the Gospel does is "to proclaim liberty to the captives." Paul spoke of those who had fallen in the snares of the devil and had been taken captive by the devil against their will (II Timothy 2:26). Many people today have fallen into the snare of the devil and have been taken captive by the devil against their own will. In another passage Paul referred to those "who through fear of death were all their lifetime subject to bondage" (Hebrews 2:15).
We often use the term "free moral agent," but it's almost a misnomer. To say that a man is a free moral agent when he cannot help but do the things he does is a contradiction. If some compelling force is driving you to do things even when you don't want to do them, you're not free. You're a captive.
Sin often comes to you with a sugar-coated covering. You taste it and "Wow!" you plunge right into it. After the sugar is gone, you taste the bitter portion and try to spit it out. But now it's lodged in your throat and you can't get rid of it. If you're controlled by a cigarette habit or if you've got to have a drink, don't tell me you're a free moral agent. You're a captive - and the bitterness is just pouring into your system.
The Gospel of Jesus Christ has come to set free those who are captive. He can break every snare and deliver men from all the bondage of corruption that has held them in its power.
The third thing the Gospel does is "the opening of the prison to them that are bound." Today the Gospel will open the prison that you find yourself in.
When we were in Ecuador, the missionaries told us that if we get involved in a car accident, even if it's not our fault, the best thing to do is to go immediately to the airport and catch the next plane out of the country. When you're involved in an accident down there, guilty or innocent, you'll land in jail. You have to stay in jail until you can prove you're innocent, but you may not get a court date for five years. And in Ecuador they don't feed the prisoners. Someone on the outside has to feed you or you'll starve to death. And that's one of the nicer things about the jails.
I've also heard about the Mexican jails. If you get thrown in, your influence in the United States doesn't mean anything to the judge. They say the best thing is to stay out, because once you're in, you're really in. I don't know how true that is, but I don't want to experiment to find out.
Let's say that you're in jail in Mexico. You've tried every way to get out. You've written to the Mexican government, the American consulate, the UN. You've done everything, and you've finally concluded that you're not going to get out. So now you want to escape. Someone comes along and says, "I have a friend who can get you out."
"How can your friend get me out? Man, I've tried everything."
"He can."
"What makes you so sure?"
"He's freed thousands of others." Really! What do I have to do?"
"Just trust him." "But how's he going to do it?"
"I don't know. He has his own ways. But I know he can."
"But if I don't know how he does it, I'm not sure I want to trust him."
"It's your choice, friend. Either rot in jail or take a chance."
We find ourselves in the prison of our own lust and sin. The good news comes that there's One who can deliver us, set us free, open the doors of the prison and liberate us. But we've got to put our trust in Him completely. We've got to commit ourselves totally into His hands, trusting that He can do what He has promised. We can be assured that He's already delivered thousands out of that same jail. He has set multitudes free from the bondage of sin. He can set you free today from your prison, if you'll give Him a chance.
There is an urgency in this Gospel of Jesus Christ. "...To proclaim the acceptable year of the Lord." Though the Lord is offering you this freedom today, His offer is subject to withdrawal at any time. You see, Jesus Christ is under no obligation to save you at all. He doesn't owe you anything. His offer comes to you strictly because He is so good and loving that He hates to see you in a mess. So He offers to set you free.
However, this offer will be withdrawn - just when, we don't know. God told Noah, "My spirit shall not always strive with man" (Genesis 6:3). If you reject His offer today, you can't be sure whether the offer will be good tomorrow. "Behold, now is the accepted time; behold, now is the day of salvation" (II Corinthians 6:2). "Seek ye the Lord while he may be found, call ye upon him while he is near" (Isaiah 55:6). "Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them" (Ecclesiastes 12:1).
We proclaim to you "the acceptable year of the Lord." "Now is the accepted time." Now is the time for you to receive this glorious Gospel. Now is the time for you to be set free.
There is coming a "day of vengeance of our God" (Isaiah 61:2). His offer will then be withdrawn and men shall experience nothing but what they justly deserve for their sins: the "day of vengeance of our God."
The Gospel Power
What will the Gospel do for you? Verse 3 reads: "to give unto them beauty for ashes..." I love the power of the Gospel! I've seen the effects of the Gospel, and I've seen it bring beauty for ashes. Some people are burned out, wasted, and destroyed. I've seen the Spirit of God take those burned-out lives and remake, remold, and reshape them into new and beautiful men and women.
I think of Mike MacIntosh, the pastor of our church in San Diego. When Mike first came to church, he was totally burned-out. He had taken so much acid and speed that he thought a bag was over his head and a .45 pistol was going off inside his brain. He would hear the explosion over and over. As I watched this handsome but totally burned-out young man, I wondered if he would ever recover from the damage done to his brain cells. I saw God take these ashes and begin to work with them - mold, shape, and change. I saw God restore Mike's wife and children. I saw God restore all that he had lost through his own folly.
Today, I see that beautiful young man standing before a glorious congregation in San Diego, with the glow of Jesus on his face and the love of Christ radiating from his life. I realize the power of the Gospel gives "beauty for ashes."
"The oil of joy for mourning" (Isaiah 61:3). Many people today find themselves in deep depression and sorrow of heart, grieved not only over themselves and their inadequacies, failures, and inabilities to cope, but with all of society. Our glorious Gospel gives "the oil of joy for mourning." It will lift your life from depression, sorrow, despair, and despondency to joy and hope.
The Gospel will also give you "the garment of praise for the spirit of heaviness" (Isaiah 61:3). Jesus said, "Come unto me, all ye that labor and are heavy leaden..." (Matthew 11:28). If the burden you're carrying is heavier than you can bear, if you feel pressed down by life and by your circumstances, our glorious Gospel will fill your heart and life with praises unto God. How glorious to see people who once wallowed in the dejection and hopelessness of this world now walk with a spring in their steps, a smile on their faces, and the garment of praise covering their lives. That's the elect of this glorious Gospel.
The Gospel Glory
What is the purpose of the Gospel? That we "might be called trees of righteousness, the planting of the Lord, that he might be glorified" (Isaiah 61:3). God has done His work so that we might glorify Him. "To God be the glory, great things He hath done." As we see lives change - men and women set free and remade through the power of Jesus Christ, born again by the Spirit of God - we give glory to God for His work. These hopeless lives are now "trees of righteousness, the planting of the Lord." The changes are God's work wrought in them, and there is no other explanation for it.
So often a man who has fought against alcoholism has been defeated by it. His life is burned out, and he's now an outcast. You see him in the street in his pitiful condition. He has cried out for help. His family has tried to help him. But finally everyone has given up, and we call him a bum. As the power of the Gospel touches the ashes of his life and begins to turn him around, it changes and sets him free. The Gospel liberates him from that prison and makes of him a glorious person, beautiful to behold, a tower of strength within the community.
Only the Gospel can do that, and only God can be glorified for it. That's the purpose of the Gospel.
The Gospel Truth
You ask, "Just what is the Gospel, the good news?" Just this: Though you have failed and sinned, God loves you. God loves you so much that He sent His Son to set you free from your prison. If you'll put your trust completely in Him, He'll free you today, change your life, and make you what God wants you to be.
We have a glorious Gospel, but there's only one difficulty. To be effective it has to be applied. A fellow once asked a minister, "If your Gospel is so great, why isn't everyone a Christian?" The pastor responded, "If soap is so good, why isn't everyone clean?" Does the fact of dirty people testify against the value of soap? No. It works, but you have to apply it.
Have you?
But when they say that because a retarted person who says they love Jesus goes to a church that has heretical doctrines, that they aren't saved because they love the "wrong" Jesus, then I would tend to believe that it is they who believe in the wrong Jesus. The Jesus I believe in would not reject the love of a retarted person simply because their parents chose to raise her in a church that didn't teach the right things about Jesus to the people who might have been smart enough to know the difference.
Frankly it is pathetic.
predictable.
spiritual pastoral abuse - nothing less
So much for perseverance of the saints.
Had a good time. But didn't get to stay long enough.
When this turn into "The Waltons"?
The Jesus I believe in would not reject the love of a retarted person simply because their parents chose to raise her in a church that didn't teach the right things about Jesus to the people who might have been smart enough to know the difference.
kind of makes them responsible for the sins of thier parents. Even Boettner admits Scripture is silent on the issue of parental culpability
It shouldn't surprise you that what we see here is not consistent with Calvinism per se - excepting of course one or two.
"Most Calvinistic theologians have held that those who die in infancy are saved. The Scriptures seem to teach plainly enough that the children of believers are saved; but they are silent or practically so in regard to those of the heathens. The Westminster Confession does not pass judgment on the children of heathens who die before coming to years of accountability. Where the Scriptures are silent, the Confession, too, preserves silence. Our outstanding theologians, however, mindful of the fact that God's "tender mercies are over all His works," and depending on His mercy widened as broadly as possible, have entertained a charitable hope that since these infants have never committed any actual sin themselves, their inherited sin would be pardoned and they would be saved on wholly evangelical principles.
Such, for instance, was the position held by Charles Hodge, W. G. T. Shedd, and B. B. Warfield. Concerning those who die in infancy, Dr. Warfield says: "Their destiny is determined irrespective of their choice, by an unconditional decree of God, suspended for its execution on no act"
Boettner at least allows for thier salvation -
Jean - are you asserting a profoundly retarded mormon is somehow different spiritually than an infant?
Sort of Like Pharisees. All head knowledge, as limited as it is; but no heart knowledge. In a real sense, they are no different that the Old Testament church caught up in legalism. The only difference is they admit Jesus is the Messiah, but their hardheartedness is no different.
A question that I think is reasonable is, how do they know their salvation is assured if, as many of them claim, they were saved under the preaching of or were Arminians at the time? After all, if they were converted under a 'false gospel', were they really saved? On the other hand, those who grew up under the covenant theology of Calvinism may only think they are saved because they were taught that they were. I know that was the general attitude in the CRC my ex grew up in.
They forget that the power of the Gospel is in the message and not the messenger. Benny Hinn is a charlatan, but I have no doubt that people are saved through his "ministry". Like Marlowe, I think it is possible that some Mormons might be saved. That the Mormon church hides the truth about a lot of Mormon doctrines from their people may not be held against them. Once they learn the truth, that is a different story.
The Hugo Grotius® label Arminian Asbestos Undergarments are made from the finest northern European asbestos and are intended to protect the wearer from the torches of their Calvinistic antagonists and to provide maximum comfort when escaping persecution by the Calvinst swarms while locked inside old book boxes.
If only Mr. Servetus had worn them, the Arminians would have lost one of their most potent weapons of mass argumentation.
Is it any surprise that, as a general rule, the more hyper-Calvinistic a denominstion is, the smaller it is. The PRC, CRC, and Orthodox Presbyterian Church are three of the smallest protestant denominations in the country. Rather than question why they are not growing in numbers, they have a false sense of pride in those low numbers; claim that few people are willing to accept the real truth of the Bible, at least as they proclaim it. Based on swarm Calvinism, one should not be surprised at the low growth or declining numbers. Smacks of elitism, if you ask me.
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.