SPYGATE:The 21st Century’s Watergate and Collusion Against Trump, The Biggest Political Scandal

People can say what they will about Glenn Beck, but when he was doing his show on Fox, he nailed this in a way that was never been done before.

“Endowed by our Creator”

This is where the WAR is being fought.

It is the foundation of Liberty, Individual Sovereignty and Limited Government.

The Left has been consistently and aggressively trying to remove “Our Creator” for any number of reasons and most of them have no clue of the ramifications.

Thank you.

"Ideas have consequences." - Weaver

Decades of liberal/progressive efforts to censor, erase and deny the underlying ideas of liberty upon which the U. S. Constitution was framed have had consequences.

Our Constitution embodied a UNIQUE IDEA. Nothing like it had ever been done before. The power of the idea was in the recognition that people's rights are granted directly by the Creator - not by the state - and that the people, then, and only then, grant rights to government. The concept is so simple, yet so very fundamental and far-reaching.

CREATOR

People

Government

America's founders embraced a previously unheard-of political philosophy which held that people are "...endowed BY THEIR CREATOR with certain unalienable rights.." This was the statement of guiding principle for the new nation, and, as such, had to be translated into a concrete charter for government. The Constitution of The United States of America became that charter.

Other forms of government, past and present, rely on the state as the grantor of human rights. America's founders, however, believed that a government made up of imperfect people exercising power over other people should possess limited powers. Through their Constitution, they wished to "secure the blessings of liberty" for themselves and for posterity by limiting the powers of government. Through it, they delegated to government only those rights they wanted it to have, holding to themselves all powers not delegated by the Constitution. They even provided the means for controlling those powers they had granted to government.

This was the unique American idea. Many problems we face today result from a departure from this basic concept. Gradually, other "ideas" have influenced legislation which has reversed the roles and given government greater and greater power over individuals. Early generations of Americans pledged their lives to the cause of individual freedom and limited government and warned, over and over again, that eternal vigilance would be required to preserve that freedom for posterity.

Footnote: "Our Ageless Constitution," W. David Stedman & La Vaughn G. Lewis, Editors (Asheboro, NC, W. David Stedman Associates, 1987) Part III: ISBN 0-937047-01-5

Sadly, most of the Leftist, so called Progressives are unable to envision the reality of a world based on rules dictated by Man.

They think once “God is dead”, they will be free.

They are very passionate and are fighting for their escape from their own morality, their own human nature.

They believe immorality is freedom.

This is why I oppose Flout of Law skulduggery touted by the Sessions Sycophants: He took an Oath, and he violates it.

The Constitution does not allow for 3D Chess (assuming he is playing it); it requires open rule of law.

No matter how this plays out, We The People are losing the battle for Constitutional rule of law.

"They think once "God is dead" they will be free." - Zeneta, FR

History is replete with records of dead civilizations whose leaders have led with ideologies which ignored the reality of God.

The following material is referenced and quoted in order to prove that there have been leaders from America's past who recognized the "dangers" posed by an ideology which is revealed today in America's struggle to rediscover and reclaim its founding philosophy.

"Ohio State Senator and A.M.E. Bishop Benjamin W. Arnett, outstanding scholar, Legislator, and Minister, who lived through the period of the Civil War and delivered a most outstanding Centennial Sermon, at St. Paul Church in Norwalk, Ohio, by invitation, in honor of the 100th Anniversary of the Declaration of Independence, in which he traced the history of nations and that of America, from it's inception and up to the Year of the Centennial of its Declaration.

In that Sermon, Dr. Arnett issued a grave warning of what might happen to America if a group, including academics who then self-described as "Liberals," had its way. Excerpts follow:

"The Danger to our Country.
"Now that our national glory and grandeur is principally derived from the position the fathers took on the great questions of right and wrong, and the career of this nation has been unparalleled in the history of the past, now there are those who are demanding the tearing down the strength of our national fabric. They may not intend to tear it down, but just as sure as they have their way, just that sure will they undermine our superstructure and cause the greatest calamity of the age. What are the demands of this party of men? Just look at it and examine it for yourselves, and see if you are willing that they shall have their way; or will you still assist in keeping the ship of state in the hands of the same crew and run her by the old gospel chart! But ye men who think there is no danger listen to the demands of the Liberals as they choose to call themselves:
"'Organize! Liberals of America! The hour for action has arrived. The cause of freedom calls upon us to combine our strength, our zeal, our efforts. These are The Demands of Liberalism:
"'1. We demand that churches and other ecclesiastical property shall no longer be exempt from just taxation.
"'2. We demand that the employment of chaplains in Congress, in State Legislatures, in the navy and militia, and in prisons, asylums, and all other institutions supported by public money, shall be discontinued.
"'3. We demand that all public appropriations for sectarian educational and charitable institutions shall cease.
"'4. We demand that all religious services now sustained by the government shall be abolished; and especially that the use of the Bible in the public schools, whether ostensibly as a text-book or avowedly as a book of religious worship, shall be prohibited.
"'5. We demand that the appointment, by the President of the United States or by the Governors of the various States, of all religious festivals and fasts shall wholly cease.
"'6. We demand that the judicial oath in the courts and in all other departments of the government shall be abolished, and that simple affirmation under the pains and penalties of perjury shall be established in its stead.
"'7. We demand that all laws directly or indirectly enforcing the observance of Sunday as the Sabbath shall be repealed.
"'8. We demand that all laws looking to the enforcement of “Christian” morality shall be abrogated, and that all laws shall be conformed to the requirements of natural morality, equal rights, and impartial liberty.
"'9. We demand that not only in the Constitution of the United States and of the several States, but also in the practical administration of the same, no privilege or advantage shall be conceded to Christianity or any other special religion; that our entire political system shall be founded and administered on a purely secular basis; and that whatever changes shall prove necessary to this end shall be consistently, unflinchingly, and promptly made.'
"'Let us boldly and with high purpose meet the duty of the hour.'
In another section of the lengthy discourse, Bishop Arnett addressed the topic of "The Greatness of America," as follows:

"Let us see what it is that makes us so great; wherein lies our strength. What has made us one of the greatest powers of the earth, politically and intellectually? Have we come to the conclusion that it is Righteousness that exalteth a nation? We have met to-day at the request of the President of the United States, Ulysses S. Grant, and also the Governor of our beloved State, Rutherford B. Hayes. For what? Why call us from our homes? Why come to the house of God? Why not go to the hall of mirth and to the places of amusement to-day? No that is not what they want us to do. We are commanded to go to our 'several places of worship, and there offer up thanks to Kind Providence which has brought our nation through the scenes of another year, and blessed the land with peace, plenty and prosperity.' Then as Americans we have reason to rejoice and congratulate ourselves on the greatness of our beloved country; at this the close of the first hundred years of experimental government of the people, by the people, and for the people. To be a citizen of this vast country is something, and to share in its privileges and duties is more than something." - Dr. Benjamin W. Arnett, 1876 "Centennial Thanksgiving Sermon" -

CENTENNIAL Thanksgiving Sermon, DELIVERED BY REV. B. W. ARNETT, B. D., AT ST. PAUL A. M. E. CHURCH, URBANA, OHIO 1876 - available in the "Library of Congress - Historical Collections" - "African-American Pamphlets from the Daniel A. P. Murray Collection," 1820-1920; American Memory, Washington, DC.
This historical treasure is one which should be prominent in our national discussions, especially now, when our philosophical foundations are being challenged, and when the views of a learned man like Dr. Arnett might shed light on centuries-old ideas about America's history. His theme: Righteousness Exalteth a Nation, but Sin is a Reproach to any People."
"Withdraw from Christendom the Bible, the Church with its sacraments and ministry, and Christian morality and hopes, and aspirations for time and eternity; repeal all the laws that are founded in the Christian Scriptures; remove the Christian humanities in the form of hospitals and asylums, and reformatories and institutions of mercy utterly unknown to unchristian countries; destroy the literature, the culture, the institutions of learning, the art, the refinement, the place of woman in her home and in society, which owe their origin and power to Christianity; blot out all faith in Divine Providence, love, and righteousness; turn back every believer in Christ to his former state; remove all thought or hope of the forgiveness of sins by a just but gracious God; erase the name of Christ from every register it sanctifies—in a word annihilate all the legitimate and logical effects of Christianity in Christendom—just accomplish in fact what multitudes of gifted and learned minds are wishing and trying to accomplish by their science, philosophy, and criticism, and what multitudes of the common people desire and seek, and not only would all progress toward and unto perfection cease, but not one of the shining lights of infidelity would shine much longer. Yes, the bitterest enemies of this holy and blessed religion, owe their ability to be enemies to its sacred revelations - to the inspiration and sublimity of that faith which reflects its glories on their hostile natures. They live in the strength of that which they would destroy. They are raised to their seats of opportunity and power by the grace of Him they would crucify afresh; and is it to be thought that they are stronger than that which gives them strength? Can it be supposed that a religion which civilizes and subdues, and elevates and blesses will succumb to the enmities it may arouse and quicken in its onward march? Are we to tremble for the ark of God when God is its upholder, and protector, and preserver?” - Dr. Benjaming W. Arnett, St. Paul A.M.E. Church, Urbana, Ohio, Centennial Thanksgiving Sermon, November 1876
Dr. Arnett, an A.M.E. Minister and Ohio State Legislator, was invited to publish this remarkable sermon commemorating the Centennial of the Declaration of Independence by the following method:
To:
Rev. B. W. ARNETT, B. D.
Dear Pastor:
Will you please prepare your “Centennial Thanksgiving Sermon” for publication: together with whatever matter pertaining to the colored people of this city, you deem worth preserving.
We make this request of you, believing that the publication of such matter, will be of benefit to the present and succeeding generations.
Yours Respectfully,
J GAITER
J. DEMPCY
C. L, GANT
Trustees W. A. STILGASS, W. O. BOWLES
Urbana, O.
December 7th, 1876
J GAITER, J. DEMPCY, C. L, GANT
Trustees W. A. STILGASS, W. O. BOWLES

Truly awesome find.

I thank you, for posting Benjamin Arnett’s message.

There are a few things that come to mind as our great Nation has traversed time, turmoil and prosperity.

Prosperity, always relative, has provided modern Americans an opportunity to ignore history in their pursuit of self interest and project a desire for a Morality built on the Narcissism of Today’s Man.

Turmoil becomes relative as well.

I once asked my 22 year old Daughter, “What does it take to change a persons Worldview”. She replied in an instant, “Crisis”. This confirmed my thinking that our Government has been hell bent on removing any and all crisis and potential crisis from people’s lives.

For the Post-modernist truth is relative.

They believe that they are their own Gods.

This is the foundation of Buddhism, Spirituality and Humanism.

The only thing they reject is;

God the Creator

Logic

Human Nature

Faith

Truth

Real Science

Objective Morality

Judgement.

Four things to understand about SPYGATE:

1) There was no spy in the Trump campaign.

2) The spying that did NOT happen was totally justified.

3) It would be bad for national security to identify the spy who doesn’t exist.

4) His name is Stefan.

Scott Adams

https://www.americanthinker.com/articles/2018/05/the_great_unmasking.html

In other news;

Stormy Daniels has two shows today at the “LIVE LIVE LIVE GIRLS” triple X theatre in Akron Ohio.

Tickets available online for $80 or at the door for $100.

Use the “Promo code”, “CNN” for a 10% discount.

BTTT

Perfect.

Trump needs to fire Sessions and appoint an interim AG. Joe DeGenova will do just fine.

Thank you!

As the Liberals--now self-described as Progressives--took over the mechanisms and bureaucracies of what passes as America's "education system," from top to bottom, their cult-like and totalitarian ideology invaded and now darkens the minds of generations.

After a while, the light of liberty, too, begins to dim in the minds of individuals who look to imperfect individuals for norms and values.

The kind of fear-mongering and street talk that Democrat/Progressives cultist leaders have engaged in from before the 2016 election has brought us here--all for the reason of protecting and continuing their progressive/regressive "transforming" of America from its roots in Constitutional limitations on power to one in which "the People" are dumbed down and propagandized so that they will, like sheep, follow false "shepherds."

After the 2016 Election, many of the "sheeple" followers of their ideology say they are "afraid." That is what they are hearing from their captors, the Progressives, who do fear they may lose grip on their control of everything from education to local government.

What is "fear"?

An ancient text enlightens us, "the fear of the Lord is the beginning of wisdom." - Holy Bible

On the other hand, man-induced fears for partisan political purposes induce nothing but ignorance and more fear.

We might seek out thoughts from the author of The Conservative mind, Dr. Russell Kirk, in the following excerpted portions of his, The Rarity of the God-Fearing Man:

"A Michigan farmer, some years ago, climbed to the roof of his silo, and there he painted, in great red letters that the Deity could see, 'The fear of the Lord is the beginning of wisdom.' These words are on that roof yet.
"Without knowledge of fear, we cannot know order in personality or society. Fear forms an ineluctable part of the human condition. Fear lacking, hope and aspiration fail. To demand for mankind “freedom from fear,” as politically attainable, was a silly piece of demagogic sophistry. If, per impossible, fear were wiped altogether out of our lives, we would be desperately bored, yearning for old or new terrors; vegetating, we would cease to be human beings. A child’s fearful joy in stories of goblins, witches, and ghosts is a natural yearning after the challenge of the dreadful: raw head and bloody bones, in one form or another, the imagination demands. . . . And there are things which rightfully we ought to fear, if we are to enjoy and dignity as men. When, in an age of smugness and softness, fear has been pushed temporarily into the dark corners of personality and society, then soon the gods of the copybook headings with fire and slaughter return. To fear to commit evil, and to hate what is abominable, is the mark of manliness. “They will never love where they ought to love,” Burke says, “who do not hate where they ought to hate.” It may be added that they will never dare when they ought to dare, who do not fear when they ought to fear. Time was when there lay too heavy upon man that fear of the Lord which is the beginning of wisdom. Soul-searching can sink into morbidity, and truly conscience can make cowards of us all. Scotland in the seventeenth century, for instance, tormented itself into a kind of spiritual hypochondria by an incessant melancholy fawning up upon the Lord’s favor. But no such age is ours. Forgetting that there exists such a state as salutary dread, modern man has become spiritually foolhardy. His bravado, I suspect, will stand the test no better than ancient Pistol’s. He who admits no fear of God is really a post-Christian man; for at the heart of Judaism and Christianity lies a holy dread. And a good many people, outwardly and perhaps inwardly religious . . . today deny the reality of reverential fear, and thus are post-Christian without confessing it. Christianity always was a scandal; and I rather think I began to fear God because I discovered that terror to be so unconventional, impractical, and off-color in our era. . . . Before I began to think much on the spiritual diseases of our century, I revolted against the disgusting smugness of modern America—particularly the complacency of professors and clergymen, the flabby clerisy of a sensate time. Once I found myself in a circle of scholars who were discussing solemnly the conditions necessary for arriving at scientific truth. Chiefly from a perverse impulse to shock the Academy of Lagado, perhaps, I muttered, “We have to begin with the dogma that the fear of God is the beginning of wisdom.” I succeeded in scandalizing. Some gentlemen and scholars took this for indecent levity; others, unable to convince themselves that anyone could mean this literally, groped for the presumptive allegorical or symbolical meaning behind my words. But two or three churchgoers in the gathering were not displeased. These were given to passing the collection plate and to looking upon the church as a means to social reform; incense, vestments, and the liturgy have their aesthetic charms, even among doctors of philosophy. Faintly pleased, yes, these latter professors, to hear the echo of fife and drum ecclesiastic; but also embarrassed at such radicalism. 'Oh no,' they murmured, 'not the fear of God. You mean the love of God, don’t you?' For them the word of Scriptures was no warrant, their Anglo-Catholicism notwithstanding. With Henry Ward Beecher, they were eager to declare that God is Love—though hardly a love which passes all understanding. Theirs was a thoroughly permissive God the Father, properly instructed by Freud. Looking upon their mild and diffident faces, I wondered how much trust I might put in such love as they knew. Their meekness was not that of Moses. Meek before Jehovah, Moses had no fear of Pharaoh; but these doctors of the schools, much at ease in Zion, were timid in the presence of a traffic policeman. Although convinced that God is too indulgent to punish much of anything, they were given to trembling before Caesar. Christian love is the willingness to sacrifice oneself; yet I would not have counted upon these gentlemen to adventure anything of consequence for my sake, nor even for those with greater claims upon them. I doubted whether the Lord would adventure much on their behalf. . . . The great grim Love which makes Hell a part of the nature of things, my colleagues could not apprehend. And, lacking knowledge of that Love, at once compassionate and retributive, their sort may bring us presently to a terrestrial hell, which is the absence of God from the affairs of men. . . . Every age portrays God in the image of its poetry and politics. In one century, God is an absolute monarch, exacting his due; in another century still an absolute sovereign, but a benevolent despot; again, perhaps a grand gentleman among aristocrats; at a different time, a democratic president, with an eye to the ballot box. It has been said that to many of our generation, God is a Republican and works in a bank; but this image is giving way, I think, to God as Chum—at worst, God as a playground supervisor. So much for the images. But in reality God does not alter. . . . What raises up heroes and martyrs is the fear of God. Beside the terror of God’s judgment, the atrocities of the totalist tyrant are pinpricks. A God-intoxicated man, knowing that divine love and divine wrath are but different aspects of a unity, is sustained against the worst this world can do to him; while the goodnatured unambitious man, lacking religion, fearing no ultimate judgment, denying that he is made for eternity, has in him no iron to maintain order and justice and freedom. Mere enlightened self-interest will submit to any strong evil. In one aspect or another, fear insists upon forcing itself into our lives. If the fear of God is obscured, then obsessive fear of suffering, poverty, and sickness will come to the front; or if a well-cushioned state keeps most of these worries at bay, then the tormenting neuroses of modern man, under the labels of 'insecurity' and 'anxiety' and 'constitutional inferiority,' will be the dominant mode of fear. And these latter forms of fear are the more dismaying, for there are disciplines by which one may diminish one’s fear of God. But to remedy the causes of fear from the troubles of our time is beyond the power of the ordinary individual; and to put the neuroses to sleep, supposing any belief in a transcendent order to be absent, there is only the chilly comfort of the analyst’s couch or the tranquilizing drug. By fashionable philodoxies (opinions) of our modern era, by our dominant system of education, by the tone of the serious and the popular press, by the assumptions of the politicians, by most of the sermons to the churchgoers, post-Christian man has been persuaded to do what man always has longed to do—that is, to forget the fear of the Lord. And with that fear have also departed his wisdom and his courage. Only a ferocious drunken farmer is unenlightened enough to affirm a primary tenet of religion in great red letters, and he does not know its meaning. Freedom from fear, if I read St. John aright, is one of the planks in the platform of the Antichrist. But that freedom is delusory and evanescent, and is purchased only at the cost of spiritual and political enslavement. In ends at Armageddon. So in our time, as Yeats saw, Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all conviction, while the worst Are full of passionate intensity. Lacking conviction that the fear of the Lord is the beginning of wisdom, the captains and the kings yield to the fierce ideologues, the merciless adventurers, the charlatans and the metaphysically mad. And then, truly, when the stern and righteous God of fear and love has been denied, the Savage God lays down his new commandments. Sincere God-fearing men, I believe, are now a scattered remnant. Yet as it was with Isaiah, so it may yet be with us, that disaster brings consciousness of that stubborn remnant and brings, too, a renewed knowledge of the source of wisdom. Truth and hardihood may find a lodging in some modern hearts when the new schoolmen and the parsons, or some of them, are brought to confess that it is a terrible thing to be delivered into the hands of the living God. . . ." - "The Rarity of the God-Fearing Man" - Russell Kirk.

Note: Within the above Kirk piece, the sentence which begins with "In ends in Armageddon," should be It ends. . . ."

You and I both know what/where this battle is being fought.

For future reference, I don’t need some long post that just preaches to the Choir.

Fundamentally, I’m a problem solver.

The first step to solve any problem is to have a deep understanding of the Problem.

I think that we can both agree that the erosion of Faith in God is, at its core, the problem.

We can discuss how this has happened and even why, and will likely agree.

“But what am I supposed to do about it Now?

But, to;

“Fall Down”

https://www.youtube.com/watch?v=34z8sZi4a-E