You wrote: “The theory of evolution is as fundamental to biological science as the theory of electromagnetism is to physical science. There is no moral component or consideration to either theory; they just are.”
True.
Of course, though...there are several “theories of evolution”.
“...What is the significance of such a theory? To address this question is to enter the field of epistemology.
A theory is a metascientific elaboration distinct from the results of observation, but consistent with them. By means of it a series of independent data and facts can be related and interpreted in a unified explanation.
A theory’s validity depends on whether or not it can be verified; it is constantly tested against the facts; wherever it can no longer explain the latter, it shows its limitations and unsuitability. It must then be rethought.
Furthermore, while the formulation of a theory like that of evolution complies with the need for consistency with the observed data, it borrows certain notions from natural philosophy.
And, to tell the truth, rather than the theory of evolution, we should speak of several theories of evolution.
On the one hand, this plurality has to do with the different explanations advanced for the mechanism of evolution, and on the other, with the various philosophies on which it is based.
Hence the existence of materialist, reductionist, and spiritualist interpretations.
What is to be decided here is the true role of philosophy and, beyond it, of theology.
Consequently, theories of evolution which, in accordance with the philosophies inspiring them, consider the spirit as emerging from the forces of living matter or as a mere epiphenomenon of this matter __are incompatible with the truth about man__. Nor are they able to ground the dignity of the person. ...”
Excerpted from:
Theories of Evolution http://www.firstthings.com/ftissues/ft9703/articles/johnpaul.html
John Paul II
Copyright (c) 1997 First Things 71 (March 1997): 28-29.
Address to the Pontifical Academy of Sciences, October 22, 1996
http://www.freerepublic.com/focus/news/1575742/posts?page=70#70
"Without a doubt, the ultimate Black Swan is whatever it was that permitted merely genetic human beings to emerge into full humanness just yesterday (cosmically speaking), some 50,000 years ago.
Prior to this there was existence, but so what? There was life, but who cares? With no one to consciously experience it, what was the point? Without self-conscious observers, the whole cosmos could bang into being and contract into nothingness, and it would be no different than the proverbial tree falling in the forest with no one there to hear it.
One of the reasons why this is such a lonely and unpopular blog is that it takes both science and religion seriously. Most science and religion are unserious, but especially -- one might say intrinsically -- when they exclude each other.
A religion that cannot encompass science is not worthy the name, while a science that cannot be reconciled with religion is not fit for human beings. And I mean this literally, in that it will be a science that applies to a different species, not the one that is made to know love, truth, beauty, existence, and the Absolute. Science must begin and end in this principle -- which is to say, the Principle -- or it is just a diversion. ...."
In biology there is currently only one commonly accepted theory of evolution - that of evolution through natural selection of genetic variation.
That the theory has materialist, reductionist, and spiritualist interpretations above and beyond the actual science doesn’t mean that there is more than one theory.