“But far more telling, is that Malik, who is supposed to be the eldest, and would rightfully have inherited the land that belonged to his grandfather and then his father, DID NOT INHERIT.”
The source for the “did not inherit” claim is the totally unreliable “Dreams” dialog, likely written by Ayers for his own purposes.
Malik seems to be in possession of certain tribal-related properties and use of Seniors name to start an institution.
Does anyone think that Ruth Baker Obama Ndesand’s Jewish son, Mark Ndesandjo, would inherit Seniors’s tribal property back in the village? He has decamped from Kenya to China via many years in the US!
No one mentioned Mark, he and the kenyan family parted company when his mother divorced his father after some eight years of marriage. There’s nothing in your rebuttal that allows for the existence of the eldest son of Onyango, YUSUF, who attended the school at Maseno as JOSEPH.
I’m quite aware that the eldest son has been totally ignored and is not identified when he appears in photographs taken in the village, but none-the-less, he exists, he is the Clan Elder, he wears the cap and carries the whisk which denotes his position in the clan, and as his mother, while he lives, ‘granny’ Sarah enjoys a certain stature.
For Malik to inherit the land that belonged to Onyango, if he is indeed the son of Kezia and the kenyan student, or the son of Yusuf and Kezia, Malik will have to wait for Yusuf to join the ancestors.