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A scriptural defense of the Perpetual virginity of Mary
Verga | 4/15/16 | Verga

Posted on 04/15/2016 7:25:23 AM PDT by verga

For years there has been disagreement between Catholics and some non-Catholic groups about the Catholic Church’s teaching on the Marian Dogmas, particularly, the perpetual virginity of the Blessed Mother. This will attempt to clear up some of the confusion.

Catholics have always held that Mary remained a virgin before, during, and following the birth of Jesus. Many non-Catholics contend that scripture proves that she did not and points to several instances of people being called brothers or sisters of Jesus.

When we study the scriptures carefully, paying particular attention to the order of sentences and view the language with precision, we see that the Catholic position is both logical and scriptural.

We see the annunciation in Luke Chapter 1. Luke 1:26-27 “In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary.”
Notice that Mary is described as “betrothed”. For all intents and purposes this means that they are married, but the marriage has not yet been consummated. I will go into more detail about this further on.

The angel says to Mary in Luke 1:30-33 “And the angel said to her: Fear not, Mary, for thou hast found grace with God.
Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.
He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end.”
It is important to note here that the angel has not specified a time when or how this would occur.

Mary’s response is very telling Luke 1:34 “εἶπεν δὲ Μαριὰμ πρὸς τὸν ἄγγελον Πῶς ἔσται τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω;” Luke 1:34 “And Mary said to the angel: How shall this be done, because I know not man?” In both the Douay-Rheims and the King James version ἔσται is correctly translated as “shall” From Strong’s concordance 1510 εἰμί eimí (the basic Greek verb which expresses being, i.e. "to be"). Ἔσται is the future tense or “will be.”

Mary is not a 21st century city girl, She is a 1st century farm girl who understands the mechanics of procreation. Her response only makes sense if she had no intention of having a conjugal relation with the man she was already betrothed to. In the usual state of affairs a woman would expect to have children, but Mary is expressing amazement. Remember the angel has not yet told her that the child will be the literal Son of God only that he would be called the son of the most high and sit on the throne of David.

There are some who will say that the word betrothed meant that they were merely engaged, but scripture shows differently; in the Hebrew culture a couple became betrothed then, the husband prepared a house, returned for the wife, and took her into the house to consummate the marriage.

Jesus used the language of the bridegroom in John 14:1-3 “Do not let your hearts be troubled. You have faith* in God; have faith also in me”.
2 “In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you?”
3 “And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be”.
Months later after she is already living with Joseph on the way to Bethlehem Mary is still referred to as being betrothed,
Luke 2:5 “to be enrolled with Mary, his betrothed, who was with child.”

If they were not married but only “engaged” it would not have been necessary for Joseph to divorce her.
Matthew 1:19 “Ἰωσὴφ δὲ ὁ ἀνὴρ αὐτῆς, δίκαιος ὢν καὶ μὴ θέλων αὐτὴν δειγματίσαι, ἐβουλήθη λάθρᾳ ἀπολῦσαι αὐτήν.”
Matthew 1:19 “Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately”. The word ἀπολῦσαι from Strong’s concordance 630 /apolýō ("to release") is specifically used of divorcing a marital partner
We see the exact same term used when Jesus is discussing marriage and divorce in Mt 1:19, 5:31,32, 19:7-9.

At this point the non-Catholics will point out that this does not prevent them from having a conjugal relationship after the birth of Jesus and the purification ritual. I have shown above that Mary had no intention of entering into a conjugal relationship with Joseph and this is is due to her having entered into a “relationship” with the Holy Spirit.
This is evidenced in the language used in Luke when the angel explains how Mary is to conceive.
Luke 1:35 And the angel answering, said to her: “The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.”

The term “overshadow” is nuptial language. We see similar language in Ruth and Ezekiel. Ruth 3:9 And he said to her: “Who art thou?” And she answered:” I am Ruth thy handmaid: spread thy coverlet over thy servant, for thou art a near kinsman.”
Ezekiel 16;7-8 “I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion
. And I passed by thee, and saw thee: and behold thy time was the time of lovers : and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.”

At this point some will ask how could Mary be in a matrimonial relationship with both the Holy Spirit and Joseph, The answer is in the exact same way that all Christians are in that relationship with Christ.
Mary had both an earthly temporal nuptial relationship with Joseph and an eternal nuptial relationship with the Holy Spirit, just as all Christians hope to have with God. This comes from the Hebrew word אֲרוּסָה (kiddush) which means betrothed, The root of kiddush is קָדוֹשׁ (kadash) which means holy or sacred.

Matthew 9:14-15 Then the disciples of John came to Him, asking, "Why do we and the Pharisees fast, but Your disciples do not fast?" And Jesus said to them, "The attendants of the bridegroom cannot mourn as long as the bridegroom is with them, can they? But the days will come when the bridegroom is taken away from them, and then they will fast.” (See also Mark 2:18-20, Luke 5:33-35) Matthew 25:1 "Then the kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom”
Isaiah 61:10 “I will rejoice greatly in the LORD, My soul will exult in my God; For He has clothed me with garments of salvation, He has wrapped me with a robe of righteousness, As a bridegroom decks himself with a garland, And as a bride adorns herself with her jewels.”
John 3:29 "He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him rejoices greatly because of the bridegroom's voice So this joy of mine has been made full.
2 Corinthians 11:2 “For I am jealous of you with the jealousy of God. For I have espoused you to one husband that I may present you as a chaste virgin to Christ.”
Revelation 21:2 “And I John saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

The difference between Mary’s nuptial relationship with God and ours is that hers intersected here in the temporal world and resulted in the conception of the Man, Christ Jesus.
John 1:14 And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.

The question will still remain to some: How does this prevent Mary and Joseph from engaging in a conjugal relationship?
By law he was strictly prohibited from entering this type of relationship with Mary. To understand this we need to refer to the Old Testament, specifically the book of Deuteronomy and Jeremiah.
Deuteronomy 1:1-4 1 “When a man, after marrying a woman, is later displeased with her because he finds in her something indecent, and he writes out a bill of divorce and hands it to her, thus dismissing her from his house,
2 if on leaving his house she goes and becomes the wife of another man,
3 and the second husband, too, comes to dislike her and he writes out a bill of divorce and hands it to her, thus dismissing her from his house, or if this second man who has married her dies, 4 then her former husband, who dismissed her, may not again take her as his wife after she has become defiled. That would be an abomination before the LORD, and you shall not bring such guilt upon the land the LORD, your God, is giving you as a heritage.”

Jeremiah 3:1 “If a man divorces his wife and she leaves him and then becomes the wife of another, Can she return to the first? Would not this land be wholly defiled? But you have played the prostitute with many lovers, and yet you would return to me!—oracle of the LORD.”

In the The Babylonian Talmud: (Neusner vol 11 pg 123) It states that a man can not enter into a marriage contract with a woman who has been made pregnant by a former husband. If he does, he is required to give her a bill of divorce.and not remarry her.

We see this in 2 Samuel. Absalom had relations with ten of David’s concubines.
2 Samuel 16:22 “So a tent was pitched on the roof for Absalom, and Absalom went to his father’s concubines in view of all Israel.
After Absalom’s plot to overthrow his father failed David did the only thing he could. He took them back but he never had relations with them.
2 Samuel 20:3 David came to his house in Jerusalem, and the king took the ten concubines whom he had left behind to care for the palace and placed them under guard. He provided for them, but never again saw them. And so they remained shut away to the day of their death, lifelong widows.”

As we saw in Matthew 1:19 Joseph had planned to divorce her quietly, but again an angel intervened.
Matthew 1:20 “But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost.
21 And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins.”
Now we need to compare the language used 1:18 and in 1:20 Matthew 1:18 “Τοῦ δὲ Ἰησοῦ Χριστοῦ ἡ γένεσις οὕτως ἦν. μνηστευθείσης τῆς μητρὸς αὐτοῦ Μαρίας τῷ Ἰωσήφ, πρὶν ἢ συνελθεῖν αὐτοὺς εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ πνεύματος ἁγίου.” Sunerchomai συνελθεῖν to come together, to assemble, to marry to have marital relations.
Matthew 1:20 “ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος ἰδοὺ ἄγγελος Κυρίου κατ’ ὄναρ ἐφάνη αὐτῷ λέγων Ἰωσὴφ υἱὸς Δαυείδ, μὴ φοβηθῇς παραλαβεῖν Μαρίαν τὴν γυναῖκά σου, τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ Πνεύματός ἐστιν Ἁγίου·”
Paralambanó παραλαβεῖν I take from, receive from, or: I take to, receive (apparently not used of money), admit, acknowledge; I take with me.To take charge of.

At this point Joseph became her guardian/ protector and legal spouse. This fulfilled the prophecy that the Messiah would come from the line of David of which Joseph was a member. Had he divorced her Mary would have been subject to at least ridicule and scorn and possibly stoning, which was the punishment for adultery. Joseph was able to fulfill all the temporal duties of a father that the Holy Spirit could not.
Further evidence of Mary’s perpetual virginity is seen Ezekiel.
Ezekiel 44:1-2 “Then he brought me back to the outer gate of the sanctuary facing east, but it was closed.2The LORD said to me: This gate must remain closed; it must not be opened, and no one should come through it. Because the LORD, the God of Israel, came through it, it must remain closed.”
The Sanctuary is the Temple and only God is permitted to enter through that gate. Jesus told us in John that He was the Temple
John 2:19-21
19 Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” 20The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?”
21 But he was speaking about the temple of his body.
Logically if Jesus is the temple then Mary must be the eastern gate since she is how He entered the world.

There will still be some die hards that will say: But what about the “brothers” and “sisters” referred to in the gospels?
In John 19:26-27 we read 26 When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.”
27 Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

Some have offered that his siblings were unbelievers. Paul describes James in Galatians 1:19 “But I did not see any other of the apostles, only James the brother of the Lord.” So much for James being an unbeliever if he was one of the Apostles. Also nowhere does James describe himself as related to Jesus.
Jude describes himself as “a servant of Jesus Christ and brother of James” (Jude 1). If Jude is a sibling of Jesus, why does he talk in this weird way?
If any of them were to be unbelievers it would be a very temporary state of affairs. We see this in John 17:12 When I was with them I protected them in your name that you gave me, and I guarded them, and none of them was lost except the son of destruction, in order that the scripture might be fulfilled.
The claim of unbelief came in John 7:5 For his brothers did not believe in him. During the feast of tabernacles (See John 7:2). That was 6 months prior to the Passover and both James and Jude were present for that.
Further Jesus would have known that they would to him based on his predictions of the behavior of others in the gospels.
Matthew 26:13 He knew the woman that anointed Him with oil would be remembered.
Matthew 26:34 He knew of Peter’s triple denial.
Peter's death in John 21:18-19, and the list goes on.
Even if they did not believe in Him they were still faithful Jews and had a responsibility that Jesus went into great detail about ignoring parents for “religious” reasons.

Mark 7:9-12 9 He went on to say, “How well you have set aside the commandment of God in order to uphold your tradition!
10 For Moses said, ‘Honor your father and your mother,’ and ‘Whoever curses father or mother shall die.’
11 Yet you say, ‘If a person says to father or mother, “Any support you might have had from me is qorban” (meaning, dedicated to God),
12 you allow him to do nothing more for his father or mother.

We also know from the Gospel that Jesus was the First born of Mary, and siblings would be younger and it was absolutely unheard of in the middle eastern culture that a younger sibling would upbraid and older brother for any reason.

If non-Catholics are going to be consistent then are they willing to say that Joseph is the biological father of Jesus?
John 6:42 and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?
Luke 2:33 The child’s father and mother were amazed at what was said about him; Luke 2:48 When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” Of course not, every Christian realizes that Joseph was His father by adoption not by nature.

Let’s look further at the gospels.
Matthew 13:55 “Is he not the carpenter’s son? Is not his mother named Mary and his brothers James, Joseph, Simon, and Judas?”
Matthew 27:56 “Among them were Mary Magdalene and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.”
Matthew 28:1 “After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary came to see the tomb.”
We see when we look at John that the biological father of these men is actually Clopas. John 19:25 “Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala.”
Notice that John refers to Mary the mother of Jesus and Mary the wife of Clopas as “sisters” Most families do not give uterine relatives the same first name. At best they are probably first cousins, which would make the sons of Clopas 2nd cousins to Jesus.

Paul states in Galatians 1:17-19
17 “nor did I go up to Jerusalem to those who were apostles before me; rather, I went into Arabia and then returned to Damascus.”
18 “Then after three years I went up to Jerusalem to confer with Cephas and remained with him for fifteen days.”
19 “But I did not see any other of the apostles, only James the brother of the Lord.”

There were two Apostles named James. The first was the son of Zebedee He was killed by Herod (Acts 12:1-2). This James must be the son of Alphaeus referred to in Luke 6:15-16. Jude refers to himself as the brother of James in Jude 1:1
Three of the four have been ruled out as uterine brothers of Jesus. It should also be noted that not one of these “brothers” was ever referred to as either the son of Joseph or Mary. Also note that in Luke 2:41-52 when Jesus was lost and later found in the temple no mention is made of any other children.

The only conclusion that can be drawn, based entirely on the Scriptures, is that Mary did remain a virgin for her entire life.


TOPICS: Apologetics; Catholic; Religion & Culture; Theology
KEYWORDS: catholic; mary
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To: delchiante

“Until” does not imply cessation. In this case, it does not imply that Joseph ever ceased “not having relations” with Mary.

“Mom, pray for me until I get home” does not mean “then stop praying for me.”

“Until” doesn’t mean that in English, in Greek, in Aramaic, or in Hebrew.


41 posted on 04/15/2016 9:53:31 AM PDT by Arthur McGowan
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To: Wyrd bið ful aræd
I believe the Biblical use of the word "brother" has been hashed out multiple times. There are several examples of people who are most assuredly not brothers being referred to as such -- Abraham and Lot, to mention one example. The use of the word "brother" has narrowed considerably since ancient times.

OK...Jesus' brothers were third cousins...Trouble is, you can't play that game with his sisters...Jesus had real sisters...And they weren't nuns...

42 posted on 04/15/2016 9:58:28 AM PDT by Iscool (Trump/Kasich...A winning team...)
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To: MHGinTN

Read Tim Staples’s BEHOLD YOUR MOTHER.

Far more profitable than unsourced, baseless, niggling tit-for-tat exchanges on the internet. He deals with just about all the relevant Scriptures, all in one book.

Also more profitable than telling me how intellectually dishonest you just know I am.


43 posted on 04/15/2016 9:59:55 AM PDT by Arthur McGowan
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To: patlin

The Judaizers in Acts 15 and Galatians, who believed Christians had to be circumcised, and were commanded to keep the law of Moses, have their form of Judaizing, you have yours.

In fact, it has been my experience, that most who want to impose your form of Judaizing on Gentiles, that I have met, also do so with the law of Moses.

With the exception of circumcision, that is. Most won’t go that far. Are you one of those who believe that Gentiles have to be circumcised?


44 posted on 04/15/2016 10:02:50 AM PDT by sasportas
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To: verga

Even though I disagree with the conclusion of the article, I really appreciate the effort to find Scriptural support. Every Christian should look to God’s Truth for answers.


45 posted on 04/15/2016 10:06:22 AM PDT by Kandy Atz ("Were we directed from Washington when to sow and when to reap, we should soon want for bread.")
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To: verga; Alex Murphy; bkaycee; boatbums; caww; CynicalBear; daniel1212; dragonblustar; Dutchboy88; ...
And they are right. There is none.

While there is plenty of Scriptural support for her having a normal marital relationship with Joseph and producing children with him>

All the rationalization and "interpreting" in the world doesn't change the clear meaning of Scripture.

Psalm69:8 I have become a stranger to my brothers, an alien to my mother's sons.

Matthew 1:24-25 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son. And he called his name Jesus.

Matthew 12:46-47 While He was still speaking to the multitudes, behold, His mother and brothers were standing outside, seeking to speak to Him. And someone said to Him, “Behold, Your mother and Your brothers are standing outside seeking to speak to You.”

Matthew 13:55 “Is not this the carpenter’s son? Is not His mother called Mary, and His brothers James and Joseph and Simon and Judas?

Mark 6:2-3 And when the Sabbath had come, He began to teach in the synagogue; and the many listeners were astonished, saying, “Where did this man get these things, and what is this wisdom given to Him, and such miracles as these performed by His hands?”... “Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? Are not His sisters here with us?”

John 2:12 After this He went down to Capernaum, He and His mother, and His brothers, and His disciples; and there they stayed a few days.”

Acts 1:14 These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.

1 Corinthians 9:4-5 Do we not have a right to eat and drink? Do we not have a right to take along a believing wife, even as the rest of the apostles, and the brothers of the Lord, and Cephas?

Galatians 1:19 But I did not see any other of the apostles except James, the Lord’s brother.

Strong's Concordance

http://biblehub.com/greek/80.htm

adelphos: a brother

Original Word: ἀδελφός, οῦ, ὁ

Part of Speech: Noun, Masculine

Transliteration: adelphos

Phonetic Spelling: (ad-el-fos')

Short Definition: a brother

Definition: a brother, member of the same religious community, especially a fellow-Christian.

Here is a link to the occurrences of the Greek word *adelphos*.

http://biblehub.com/greek/80.htm

The word *sister* (adelphe) in the Greek is the same.

http://biblehub.com/greek/79.htm

The word used is *brother* not *cousin*.

It can't mean a member of the same religious community in the context in which they occur, because then that would mean every man in Israel could be identified as Jesus' brother. So that would not identify Jesus as anyone in particular's brother.

It's not going to mean *brother in Christ* as that concept was not yet in place and the Jews, who knew Jesus as a Jew and knew His brothers as Jews, would not even begin to understand the new birth and what being in Christ meant.

They didn't even understand who JESUS was, much less being a *brother in Christ*.

The only definition left then, is to mean physical brother.

And it would not be *cousin*.

The word for *relative* that is used for Elizabeth is *suggenes*, not *adelphe*.

http://biblehub.com/greek/4773.htm

Strong's Concordance

suggenes: akin, a relative

Original Word: συγγενής, ές

Part of Speech: Adjective

Transliteration: suggenes

Phonetic Spelling: (soong-ghen-ace')

Short Definition: akin, a relative

Definition: akin to, related; subst: fellow countryman, kinsman.

46 posted on 04/15/2016 10:10:51 AM PDT by metmom (...fixing our eyes on Jesus, the Author and Perfecter of our faith...)
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To: Arthur McGowan

Sorry, I consider Tim Staples to be a non-Christian, blown about, as it were.


47 posted on 04/15/2016 10:13:28 AM PDT by MHGinTN (Democrats bait then switch; their fishy voters buy it every time.)
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To: pgyanke
When she was three years old, Mary was presented to the Temple by Joachim and Anna. It is said that she stood up and mounted the steps herself. When presented, she is said to have taken a vow of virginity in service to God.

A THREE YEAR OLD who knows about sex and takes a vow of perpetual virginity?

For real?

It's amazing that people believe the nonsense in the Protoevangelium of James

48 posted on 04/15/2016 10:13:37 AM PDT by metmom (...fixing our eyes on Jesus, the Author and Perfecter of our faith...)
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To: Arthur McGowan

Oh my, what a try you made! I have not called you dishonest. I HAVE written that you are opinionated beyond reasonable discussion.


49 posted on 04/15/2016 10:14:34 AM PDT by MHGinTN (Democrats bait then switch; their fishy voters buy it every time.)
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To: verga
Please re-read what I wrote, Mary was in a “spiritual” relationship with the Holy s Spirit. It was addressed in the article.

Then there is no reason for her to not be in physical relationship with the man to whom she was married.

50 posted on 04/15/2016 10:16:11 AM PDT by metmom (...fixing our eyes on Jesus, the Author and Perfecter of our faith...)
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To: Arthur McGowan; ealgeone
From the article- Mary’s response is very telling Luke 1:34 “εἶπεν δὲ Μαριὰμ πρὸς τὸν ἄγγελον Πῶς ἔσται τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω;” Luke 1:34 “And Mary said to the angel: How shall this be done, because I KNOW (strongs Greek 1097) not man?” KNOW is the word I was referring to, And the OP, in their defense, didn't see it either. Away from me liar.
51 posted on 04/15/2016 10:17:57 AM PDT by delchiante
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To: Iscool
So Mary who had not consummated her marriage to her husband Joseph commits adultery and consummates a marriage with a spirit, the Holy Spirit...And then Joseph commits adultery under the law by remarrying Mary...

That about sums it up rather succinctly.

52 posted on 04/15/2016 10:17:57 AM PDT by metmom (...fixing our eyes on Jesus, the Author and Perfecter of our faith...)
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To: metmom

This is one of those cases where tradition trumps Holy Scripture.


53 posted on 04/15/2016 10:28:41 AM PDT by Gamecock ( Do not be afraid of those who kill the body but cannot kill the soul...Matthew 10:28)
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To: verga

Oh yes. I’ve read it. There will be a more accurate breakdown of the Greek as it refutes your position.


54 posted on 04/15/2016 10:30:41 AM PDT by ealgeone
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To: metmom
A THREE YEAR OLD who knows about sex and takes a vow of perpetual virginity?

For real?

A MAN WALKING ON WATER... WATER TURNING TO WINE... RAISING PEOPLE FROM THE DEAD... COMING BACK FROM THE GRAVE... PROPHETS BEING TAKEN TO HEAVEN ON FLAMING CHARIOTS... who could believe such things?

You have a problem with a three year old pledging herself in service to God with the inspiration to include her body in that pledge. Your problem, not mine.

55 posted on 04/15/2016 10:59:17 AM PDT by pgyanke (Republicans get in trouble when not living up to their principles. Democrats... when they do.)
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To: sasportas

Go read the first part of Matthew 16, then read Mark chapter 7 & 8, and then proceed to Luke chapter 12 as Galatians has nothing to do with the doctrines of Christ, but all the man made religious doctrines and traditions that have nothing to do with Moses, or for that matter, Christ, as Christ dictated to Moses ALL of His doctrines He says, “not one jot or tittle shall fall” from that which He gave to Moses for our instruction in the doctrines and teachings of Christ.


56 posted on 04/15/2016 10:59:40 AM PDT by patlin ("Knowledgee chosen to participate inthat is - 2nd to none but God" ConstitutionallySpeaking 2011)
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To: delchiante

Your point is as clear as mud.


57 posted on 04/15/2016 11:08:15 AM PDT by Arthur McGowan
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To: MHGinTN

To be that opinionated is a form of intellectual dishonesty.

So, yes, you called me dishonest.

Read Tim Staples’s book BEHOLD YOUR MOTHER. If he’s wrong, write a book demonstrating precisely how.


58 posted on 04/15/2016 11:11:12 AM PDT by Arthur McGowan
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To: MHGinTN

Wow. You hate Mary that much, huh?


59 posted on 04/15/2016 11:13:20 AM PDT by Arthur McGowan
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To: pgyanke

You expose your catholic desire to raise Mary to goddess-hood. Jesus walked on water, raised people from the dead, fed thousands with five loaves and three fishes, and calmed the weather because He walked the Earth as God with us. Jesus explained this to His disciples in John 14, in essence telling them that the only place/way they could see God The Father Almighty was where He intersected their spacetime limits as Jesus, the man-God. Mary is not a woman-god dess. That fiction belongs in Mormonism wherer Joe Smith put it. She was fully just mortal.


60 posted on 04/15/2016 11:25:03 AM PDT by MHGinTN (Democrats bait then switch; their fishy voters buy it every time.)
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