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Stump the Priest: Millennialism? (Why it is a condemned heresy)
Fr. John Whiteford's News, Comments, & Reflections ^ | Fr. John Whiteford

Posted on 10/02/2015 11:44:48 AM PDT by NRx

One of many charts from the premillennialist book "Dispensational Truth"

Question: "Why do the Orthodox adhere to Amillennialism, when it is so obvious that Satan is alive and active now and not confined. The following fathers were premillenarians: Justin Martyr, Melito, Hegesippus, Tatian, Irenaeus, Tertullian, Hippolytus and Apollinaris. So why is Chiliasm a heresy?"

Of the names that are listed, I do not believe there is any clear evidence that St. Hegesippus held premillennialist views. St. Hippolytus actually changed his mind on this question, in favor of rejecting premillennialismTatian, Tertullian, and Apollinaris all ended their lives in heresy and schism, and so their views were clearly not mainstream.

St. Justin Martyr, while he did hold to a premillennial view, acknowledged that many in the Church in his time did not. He wrote:

"I admitted to you formerly, that I and many others are of this opinion [that there will be a future millennial reign of Christ], and [believe] that such will take place, as you assuredly are aware; but, on the other hand, I signified to you that many who belong to the pure and pious faith, and are true Christians, think otherwise" (Dialogue with Trypho LXXX).

Prior to the Church issuing a definitive statement on the issue, it was possible for saints, such as St. Justin and St. Ireneaus to hold such views, but at the Second Ecumenical Council, the Church added to the creed the phrase "whose kingdom shall have no end" immediately following the statement that Christ "shall come again with glory to judge both the living and the dead..." This was added to make it clear that there would be no temporary millennial kingdom, but an eternal one, as Scripture itself confirms:

"He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end" (Luke 1:32-33).

"His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed (Daniel 7:14b).

Premillennialism is based on an erroneous interpretation of Revelation 20:1-3, which states:

"And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season."

The problem with interpreting this as referring to something that will happen after the time of the second coming of Christ is that you then have to believe that for some inscrutable reason, God would turn the devil loose a thousand years later, and that there would still be people in that millennial kingdom capable of being deceived by the Devil and rebelling against Christ, who has come in all His glory, with all the hosts of heaven. You also would have to believe that when Christ returns that the general resurrection would not take place then, but only a thousand years after that, and only then would final judgment take place:

"But the rest of the dead lived not again until the thousand years were finished" (Revelation 20:5).

"And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever" (Revelation 20:7-10).

Such an interpretation does not square with what is stated clearly elsewhere in Scripture, that when Christ returns He will raise the dead and judge everyone:

"For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works" (Matthew 16:27)

"When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats" (Matthew 25:31-32).

"For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not precede them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord" (1 Thessalonians 4:15-17).

"...when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power" (2 Thessalonians 1:7b-9).

See also 1 Corinthians 15.

It makes far more sense to understand the thousand years to be an indefinite time between the first and second comings of Christ. St. Andrew of Caesarea points out that often the number "one thousand" is used to refer to an indefinite number:

"By the number one thousand years by no means is it reasonable to understand so many years. For neither concerning such things of which David said, "the word which he commanded for a thousand generations" [Psalm 104[105]:8] are we able to count out these things as ten times one hundred; rather they are to mean many generations" (Andrew of Caesarea,trans. Eugenia Scarvelis Constantinou, Andrew of Caesarea, Commentary on the Apocalypse, (Washington, D.C.: Catholic University of America Press, 2011) p. 206).

As for the releasing of Satan and the deception of the nations to refer to the coming of the antichrist, and the last days before the second coming. The binding of Satan does not mean that he has no power at all during this period, but that he is restrained until just before the end of this age. This also aligns with what St. Paul said about the coming of the antichrist and the great falling away:

"Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God. Do you not remember that when I was still with you I told you these things? And now you know what is restraining, that he may be revealed in his own time. For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way" (2 Thessalonians 2:3-7).

St. Andrew of Caesarea says that this binding is what Christ spoke about in which He said that to spoil the house of a strong man, the strong man must first be bound (Ibid, p. 205f, cf. Matthew 12:29; Mark 3:27; Luke 11:21-22). This statement, in all three of the Synoptic Gospels, is in the context of Christ speaking of the power by which He caste out demons.

Most Christians, including Protestants, claim to believe the Nicene Creed, and the Nicene Creed is unambiguous on this point, and its statement that Christ "Kingdom shall have no end" is taken straight from Scripture. Some early fathers, who did not have the benefit of the instruction of the Second Ecumenical Council, have some excuse for being mistaken on this point; but now we have no such excuse.

The problem with premillennialism is that it tended to feed into other heresies, such as Montanism, which believed that Montanus was the Holy Spirit incarnate, and which believed that the Kingdom of God was soon to come to be established in Phrygia. We have seen similar heresies with millenialist eschatology in more recent times, with the Jehovah's WitnessesSeventh Day AdventistsMormonism, the Jim Jones Cult, and Branch Davidians. Given the excesses this view has tended to produce, the Church felt it necessary to clearly define the matter.

For more information, see:

On the Thousand Year Reign (Chiliasm), by Elder Cleopa of Romania

The Inconsistency of Chiliasm , by Bishop Alexander (Mileant)

The Error of Chiliasm (from Orthodox Dogmatic Theology), by Fr. Michael Pomazansky


TOPICS: Apologetics; Charismatic Christian; Orthodox Christian; Theology
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I am putting on my asbestos underwear for this one... :-)
1 posted on 10/02/2015 11:44:48 AM PDT by NRx
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To: NRx

BUMP. TEOTWAWKI


2 posted on 10/02/2015 11:52:35 AM PDT by showme_the_Glory ((ILLEGAL: prohibited by law. ALIEN: Owing political allegiance to another country or government))
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To: NRx

Thought it said minimalist..... Good read.... BTTT !


3 posted on 10/02/2015 11:55:23 AM PDT by Squantos ( Be polite, be professional, but have a plan to kill everyone you meet ...)
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To: NRx

.
The entire article is mindless falsehood.

If anyone has a match, light it! - It’ll all go up in a second.


4 posted on 10/02/2015 12:03:22 PM PDT by editor-surveyor (Freepers: Not as smart as I'd hoped they'd be)
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To: NRx

Fr John is a convert to Orthodoxy and knows of which he speaks.


5 posted on 10/02/2015 12:03:50 PM PDT by don-o (I am Kenneth Carlisle - Waco 5/17/15)
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To: NRx

First Christ needs to return. Whatever He wants to do after that is fine with me.


6 posted on 10/02/2015 12:10:29 PM PDT by Talisker (One who commands, must obey.)
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To: NRx
It's nice seeing something on FR about "the end times" that isn't premillenial dispensationalist nonsense.
7 posted on 10/02/2015 12:11:00 PM PDT by The Grammarian
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To: NRx

“You also would have to believe that when Christ returns that the general resurrection would not take place then, but only a thousand years after that, and only then would final judgment take place:”

Well, that’s exactly what Rev. 20:5 says, as the author even quotes directly after this. So why shouldn’t we believe it???

“Such an interpretation does not square with what is stated clearly elsewhere in Scripture, that when Christ returns He will raise the dead and judge everyone”

None of those other statements in Scripture give us a timeline of the events, but Revelation does. So why would we ignore the more detailed prophecy in favor of the less detailed ones? I can only see one justifying that on the grounds that they simply don’t like the timeline, which is not a proper justification.


8 posted on 10/02/2015 12:11:11 PM PDT by Boogieman
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To: NRx

Premillenialism is nonsense. Good to see a sensible argument pointing that out. Christ will come again. Once, and he will judge the living and the dead at that time.


9 posted on 10/02/2015 12:20:57 PM PDT by pgkdan (But as for me and my house, we will serve the Lord.)
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To: The Grammarian

The good news is that a multitude that can not be counted will be saved during Daniel’s Seventh Week of Years!

Remember that if you are here when the Antichrist goes into the restored Temple and declares himself to be God, run for the hills. DO NOT TAKE THE MARK OF THE BEAST! It is better to loose your head in this world, than to loose your eternal soul in the next.

Revelation 7:9 After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands,
10 and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!”
11 All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God,
12 saying: “Amen! Blessing and glory and wisdom, Thanksgiving and honor and power and might, Be to our God forever and ever. Amen.”
13 Then one of the elders answered, saying to me, “Who are these arrayed in white robes, and where did they come from?”
14 And I said to him, “Sir, you know.” So he said to me, “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb.
15 “Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them.
16 “They shall neither hunger anymore nor thirst anymore; †the sun shall not strike them, nor any heat;
17 “for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.”

Nelson, Thomas (2009-02-18). Holy Bible, New King James Version (NKJV) (p. 1190). Thomas Nelson. Kindle Edition.


10 posted on 10/02/2015 12:31:12 PM PDT by SubMareener (Save us from Quarterly Freepathons! Become a MONTHLY DONOR!)
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To: NRx

He talks about “premillennialism.” But there are actually two different types today; there is the “dispensentional” premillennialism, and the “historic” premillennialism.

It seems in this article he is referring consistently to the “historic” premillennialism, since he references many early Christians. But almost everyone today when talking about premillennialism, is actually referring to “dispensentional” premillennialism.

Subtleties yes, but quite a difference.


11 posted on 10/02/2015 12:32:50 PM PDT by ForYourChildren (Christian Education [ RomanRoadsMedia.com - Classical Christian Approach to Homeschool ])
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To: pgkdan

This is how the the Millennium is described in the Bible in Revelation Chapter 20:

Satan is bound for 1000 years.
The saints reign with Christ for 1000 years.
At the end of the 1000 years a satanic rebellion is crushed.
Then the Great Whit Throne Judgement occurs.

Revelation 20:1 Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand.
2 He laid hold of†the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years;
3 and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while.

4 And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw †the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years.
5 But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection.
6 Blessed and holy is he who has part in the first resurrection. Over such †the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.

7 Now when the thousand years have expired, Satan will be released from his prison
8 and will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the sea.
9 They went up on the breadth of the earth and surrounded the camp of the saints and the beloved city. And fire came down from God out of heaven and devoured them.
10 The devil, who deceived them, was cast into the lake of fire and brimstone†where the beast and the false prophet are. And they will be tormented day and night forever and ever.

11 Then I saw a great white throne and Him who sat on it, from whose face†the earth and the heaven fled away. And there was found no place for them.
12 And I saw the dead, small and great, standing before God, and books were opened. And another †book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books.
13 The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works.
14 Then Death and Hades were cast into the lake of fire. This is the second death.
15 And anyone not found written in the Book of Life was cast into the lake of fire.

Nelson, Thomas (2009-02-18). Holy Bible, New King James Version (NKJV) (p. 1200). Thomas Nelson. Kindle Edition.

If you add to or take away from this prophecy, this is what happens to you:
Revelation 22:18 For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book;
19 and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book.

Nelson, Thomas (2009-02-18). Holy Bible, New King James Version (NKJV) (p. 1202). Thomas Nelson. Kindle Edition.


12 posted on 10/02/2015 1:18:32 PM PDT by SubMareener (Save us from Quarterly Freepathons! Become a MONTHLY DONOR!)
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To: SubMareener

...I don’t even.


13 posted on 10/02/2015 2:50:16 PM PDT by The Grammarian
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To: editor-surveyor
The entire article is mindless falsehood.

Can you point out the falsehood?
14 posted on 10/02/2015 3:28:33 PM PDT by ronnietherocket3 (Mary is understood by the heart, not study of scripture.)
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To: NRx

You started well, but got lost in the weeds. There is a better answer: www.prophecyquestions.com


15 posted on 10/02/2015 5:10:01 PM PDT by grumpa
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To: ronnietherocket3

Denial of the future millennial reign is falsehood.

It begins at the last trump, which is the event that ends Satan’s tribulation of the saints.

Thinking that Satan is “bound” when he’s in the throne room of God accusing the brethren is also absurd.


16 posted on 10/02/2015 5:16:11 PM PDT by editor-surveyor (Freepers: Not as smart as I'd hoped they'd be)
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To: editor-surveyor
Thinking that Satan is “bound” when he’s in the throne room of God accusing the brethren is also absurd.

Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD. And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?

And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. And he said unto them, I beheld Satan as lightning fall from heaven.

Now is the judgment of this world: now shall the prince of this world be cast out.

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged.

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered. And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

Job, Catholic chapter two, Protestant verses one to three,
Isaiah, Catholic chapter fourteen, Protestant verses twelve to seventeen,
Zechariah, Catholic chapter three, Protestant verses one to two,
Luke, Catholic chapter ten, Protestant verses seventeen to eighteen,
John, Catholic chapter twelve, Protestant verse thirty one,
John, Catholic chapter fourteen, Protestant verse thirty,
John, Catholic chapter sixteen, Protestant verses seven to eleven,
First Peter, Catholic chapter five, Protestant verses eight to nine,
Revelation, Catholic chapter twelve, Protestant verses one to ten,
as authorized, but not authored, by King James

17 posted on 10/02/2015 6:54:29 PM PDT by af_vet_1981 (The bus came by and I got on, That's when it all began.)
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To: af_vet_1981

.
Lucifer is not yet fallen. That is an unfulfilled prophecy.

The fulfillment of that prophecy will be the beginning of Daniel’s “70th week.”
.


18 posted on 10/04/2015 5:33:37 PM PDT by editor-surveyor (Freepers: Not as smart as I'd hoped they'd be)
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To: editor-surveyor
Lucifer is not yet fallen. That is an unfulfilled prophecy. The fulfillment of that prophecy will be the beginning of Daniel’s “70th week.”

There is no apostolic authority supporting that view. The Messiah said he saw him fall, that the adversary is now cast out and judged. The Apostle wrote the adversary is roaming the earth now, seeking the ruin of souls. Taking the the view the adversary still has access to the throne of the Most High where the Messiah sits right now and that salvation, strength, the kingdom of God, and the power of the Messiah do not exist (yet) does not conform with the scriptures.

19 posted on 10/04/2015 6:37:26 PM PDT by af_vet_1981 (The bus came by and I got on, That's when it all began.)
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To: af_vet_1981

.
There is no way any apostle could have weighed in on it but John, who made it plain in The Revelation that Lucifer has not fallen, and will be defeated in a heavenly battle and cast down to Earth just before the beginning of the Tribulation.

That is what makes his tribulation of the saints possible.


20 posted on 10/04/2015 7:39:19 PM PDT by editor-surveyor (Freepers: Not as smart as I'd hoped they'd be)
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