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Meeting of the Congregation for the Doctrine of the Faith with the Presidency of the LCWR
Congregation for the Doctrine of the Faith ^ | April 30, 2014 | Cardinal Gerhard Müller

Posted on 05/05/2014 6:18:55 PM PDT by Petrosius

 

Opening Remarks
By Cardinal Gerhard Müller

I am happy to welcome once again the Presidency of the LCWR to Rome and to the Congregation. It is a happy occasion that your visit coincides with the Canonization of Pope John Paul II and Pope John XXIII, two great figures important for the Church in our times. I am grateful as well for the presence and participation of the Delegate for the implementation of the LCWR Doctrinal Assessment, Archbishop Peter Sartain.

As in past meetings, I would like to begin by making some introductory observations which I believe will be a helpful way of framing our discussion.

First, I would like to acknowledge with gratitude the progress that has been made in the implementation of the Doctrinal Assessment. Archbishop Sartain has kept the Congregation appraised on the work regarding the revision of the LCWR Statutes and civil by-laws. We are glad to see that work continue and remain particularly interested that these foundational documents reflect more explicitly the mission of a Conference of Major Superiors as something centered on Jesus Christ and grounded in the Church’s teaching about Consecrated Life. For that collaboration, I thank you.

Two further introductory comments I would like to frame around what could be called objections to the Doctrinal Assessment raised by your predecessors during past meetings here at the Congregation and in public statements by LCWR officers. We are aware that, from the beginning, LCWR Officers judged the Doctrinal Assessment to be “flawed and the findings based on unsubstantiated accusations” and that the so-called “sanctions” were “disproportionate to the concerns raised and compromised the organization’s ability to fulfill its mission.” This principal objection, I note, was repeated most recently in the preface of the collection of LCWR Presidential Addresses you have just published. It is my intention in discussing these things frankly and openly with you to offer an explanation of why it is that we believe the conclusions of the Doctrinal Assessment are accurate and the path of reform it lays before the LCWR remains necessary so that religious life might continue to flourish in the United States.

Let me begin with the notion of “disproportionate sanctions.” One of the more contentious aspects of the Mandate—though one that has not yet been put into force—is the provision that speakers and presenters at major programs will be subject to approval by the Delegate. This provision has been portrayed as heavy-handed interference in the day-to-day activities of the Conference. For its part, the Holy See would not understand this as a “sanction,” but rather as a point of dialogue and discernment. It allows the Holy See’s Delegate to be involved in the discussion first of all in order to avoid difficult and embarrassing situations wherein speakers use an LCWR forum to advance positions at odds with the teaching of the Church. Further, this is meant as an assistance to you, the Presidency, so as to anticipate better the issues that will further complicate the relationship of the LCWR with the Holy See.

An example may help at this point. It saddens me to learn that you have decided to give the Outstanding Leadership Award during this year’s Assembly to a theologian criticized by the Bishops of the United States because of the gravity of the doctrinal errors in that theologian’s writings. This is a decision that will be seen as a rather open provocation against the Holy See and the Doctrinal Assessment. Not only that, but it further alienates the LCWR from the Bishops as well.

I realize I am speaking rather bluntly about this, but I do so out of an awareness that there is no other interpretive lens, within and outside the Church, through which the decision to confer this honor will be viewed. It is my understanding that Archbishop Sartain was informed of the selection of the honoree only after the decision had been made. Had he been involved in the conversation as the Mandate envisions, I am confident that he would have added an important element to the discernment which then may have gone in a different direction. The decision taken by the LCWR during the ongoing implementation of the Doctrinal Assessment is indeed regrettable and demonstrates clearly the necessity of the Mandate’s provision that speakers and presenters at major programs will be subject to approval by the Delegate. I must therefore inform you that this provision is to be considered fully in force. I do understand that the selection of honorees results from a process, but this case suggests that the process is itself in need of reexamination. I also understand that plans for this year’s Assembly are already at a very advanced stage and I do not see the need to interrupt them. However, following the August Assembly, it will be the expectation of the Holy See that Archbishop Sartain have an active role in the discussion about invited speakers and honorees.

Let me address a second objection, namely that the findings of the Doctrinal Assessment are unsubstantiated. The phrase in the Doctrinal Assessment most often cited as overreaching or unsubstantiated is when it talks about religious moving beyond the Church or even beyond Jesus. Yes, this is hard language and I can imagine it sounded harsh in the ears of thousands of faithful religious. I regret that, because the last thing in the world the Congregation would want to do is call into question the eloquent, even prophetic witness of so many faithful religious women. And yet, the issues raised in the Assessment are so central and so foundational, there is no other way of discussing them except as constituting a movement away from the ecclesial center of faith in Christ Jesus the Lord.

For the last several years, the Congregation has been following with increasing concern a focalizing of attention within the LCWR around the concept of Conscious Evolution. Since Barbara Marx Hubbard addressed the Assembly on this topic two years ago, every issue of your newsletter has discussed Conscious Evolution in some way. Issues of Occasional Papers have been devoted to it. We have even seen some religious Institutes modify their directional statements to incorporate concepts and undeveloped terms from Conscious Evolution.

Again, I apologize if this seems blunt, but what I must say is too important to dress up in flowery language. The fundamental theses of Conscious Evolution are opposed to Christian Revelation and, when taken unreflectively, lead almost necessarily to fundamental errors regarding the omnipotence of God, the Incarnation of Christ, the reality of Original Sin, the necessity of salvation and the definitive nature of the salvific action of Christ in the Paschal Mystery.

My concern is whether such an intense focus on new ideas such as Conscious Evolution has robbed religious of the ability truly to sentire cum Ecclesia. To phrase it as a question, do the many religious listening to addresses on this topic or reading expositions of it even hear the divergences from the Christian faith present?

This concern is even deeper than the Doctrinal Assessment’s criticism of the LCWR for not providing a counter-point during presentations and Assemblies when speakers diverge from Church teaching. The Assessment is concerned with positive errors of doctrine seen in the light of the LCWR’s responsibility to support a vision of religious life in harmony with that of the Church and to promote a solid doctrinal basis for religious life. I am worried that the uncritical acceptance of things such as Conscious Evolution seemingly without any awareness that it offers a vision of God, the cosmos, and the human person divergent from or opposed to Revelation evidences that a de facto movement beyond the Church and sound Christian faith has already occurred.

I do not think I overstate the point when I say that the futuristic ideas advanced by the proponents of Conscious Evolution are not actually new. The Gnostic tradition is filled with similar affirmations and we have seen again and again in the history of the Church the tragic results of partaking of this bitter fruit. Conscious Evolution does not offer anything which will nourish religious life as a privileged and prophetic witness rooted in Christ revealing divine love to a wounded world. It does not present the treasure beyond price for which new generations of young women will leave all to follow Christ. The Gospel does! Selfless service to the poor and marginalized in the name of Jesus Christ does!

It is in this context that we can understand Pope Francis’ remarks to the Plenary Assembly of the International Union of Superiors General in May of 2013. What the Holy Father proposes is a vision of religious life and particularly of the role of conferences of major superiors which in many ways is a positive articulation of issues which come across as concerns in the Doctrinal Assessment. I urge you to reread the Holy Father’s remarks and to make them a point of discussion with members of your Board as well.

I have raised several points in these remarks, so I will stop here. I owe an incalculable debt to the women religious who have long been a part of my life. They were the ones who instilled in me a love for the Lord and for the Church and encouraged me to follow the vocation to which the Lord was calling me. The things I have said today are therefore born of great love. The Holy See and the Congregation for the Doctrine of the Faith deeply desire religious life to thrive and that the LCWR will be an effective instrument supporting its growth. In the end, the point is this: the Holy See believes that the charismatic vitality of religious life can only flourish within the ecclesial faith of the Church. The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life. Canonical status and ecclesial vision go hand-in-hand, and at this phase of the implementation of the Doctrinal Assessment, we are looking for a clearer expression of that ecclesial vision and more substantive signs of collaboration.


TOPICS: Catholic; Current Events; Theology
KEYWORDS:

1 posted on 05/05/2014 6:18:55 PM PDT by Petrosius
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To: Petrosius

WTH is LCWR? I hate acronyms. Possibly Lutheran I imagine, but the death of clear language replaced with chicken scratches, I don’t support.


2 posted on 05/05/2014 6:45:18 PM PDT by RitaOK ( VIVA CHRISTO REY / Public education is the farm team for more Marxists coming.)
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To: Petrosius

Never in my entire life have I met a nun who I liked or trusted and I have been catholic since birth. They are the focus of evil in the modern world. Disband them and drive them from the fold. Remove all their authority and improve the church immensely.


3 posted on 05/05/2014 6:51:19 PM PDT by cdpap
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To: RitaOK
Leadership Conference of Women Religious.
4 posted on 05/05/2014 7:10:42 PM PDT by hinckley buzzard
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To: RitaOK

Leadership Conference of Women Religious. I had to shorten the title because of length.


5 posted on 05/05/2014 7:33:09 PM PDT by Petrosius
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To: hinckley buzzard; Petrosius

Thanks very much. So. What did the thing say? Was there a point to be made....., in my lifetime? :)


6 posted on 05/05/2014 7:46:02 PM PDT by RitaOK ( VIVA CHRISTO REY / Public education is the farm team for more Marxists coming.)
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To: Petrosius

Bringing the hammer down. GOOD!


7 posted on 05/05/2014 8:35:49 PM PDT by SuziQ
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To: RitaOK

Cardinal Muller was letting these women know that they are being watched, and that it is their duty as Catholic women religious to be faithful to the teachings of Jesus and His Church.


8 posted on 05/05/2014 8:45:16 PM PDT by SuziQ
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To: Petrosius
Vatican official rebukes U.S. nuns' group for 'fundamental errors'

Meeting of the Congregation for the Doctrine of the Faith with the Presidency of the LCWR
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Of the Viet Cong and Radical Feminist Nuns
New LCWR head says assessment is about Church's future
No real cooperation from women's religious group, author says
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Religious women press for change (BARF ALERT)
Sr. Simone Campbell spins the CDF smackdown of the LCWR. Hilarity ensues

Pope Reaffirms Vatican's Call for Reform of U.S. Nuns' Group
The Honeymoon May be Over....
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Sister Simone Campbell, ‘Nun from the Bus,’ rips Republicans at Democratic convention
The plot sickens (LCWR)
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LCWR Assembly Update: How did keynote speaker Hubbard do?
LCWR Assembly Begins. What their keynote speaker brings to the Nuns. VIDEO
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Sr Patricia Miller in op-ed canonizes St. Obama for his respect for religious liberty. No, really.
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GUEST POST: “the sisters chose to put this out there for the public”
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Nun Who Leads Network Disparages Bishops, Hesitant to Call Herself Pro-Life

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Vatican: LCWR under direction of the Holy See; must promote doctrine "taught through the ages"
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Nuns Brace for Vatican Meeting
Catholic Identity Once Again
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Franciscan Friars Back American Nuns in Vatican Spat
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Roman Catholic Womenpriests-USA stands behind LCWR
Nun Too Accurate Reporting

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9 posted on 05/05/2014 10:30:47 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: cdpap

Not even Mother Angelica?


10 posted on 05/05/2014 10:31:34 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Petrosius

I’m so glad this is still alive.

These women need to remember their vows of obedience, poverty and chastity.


11 posted on 05/05/2014 10:33:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

I have never met her. Nor has my life been long. But I stand by my comments as my own personal experience with womens religious. Also as we know they are more than happy to take your donations and spend them on abortion and many other things that the donators would not willingly support.


12 posted on 05/06/2014 4:09:34 AM PDT by cdpap
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To: cdpap

Do you watch anything on EWTN?


13 posted on 05/06/2014 9:14:05 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Petrosius

From msn
NEW YORK (AP) — The Vatican official overseeing the crackdown on the largest umbrella group for U.S. nuns is pressing forward with the overhaul under Pope Francis.

Cardinal Gerhard Mueller, the Vatican orthodoxy watchdog, reprimanded officers of the Leadership Conference of Women Religious for planning to honor a theologian who had been criticized by U.S. bishops and said the sisters must show more willingness to cooperate.

Mueller made the remarks in a meeting last Wednesday with the group’s leaders in Rome. He apologized repeatedly for speaking so bluntly, while reminding the sisters their organization held its status within the church only through Vatican approval.


14 posted on 05/06/2014 9:14:43 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

Last I checked Mother Angelica was retired and doing some gardening. Well deserved. I liked watching her show when visiting my mother. That lady has some moxy.


15 posted on 05/06/2014 10:19:41 AM PDT by redleghunter (But let your word 'yes be 'yes,' and your 'no be 'no.' Anything more than this is from the evil one.)
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