State Department allowing Clinton Foundation to approve emails for release

State Department officials began allowing the Clinton Foundation to review emails the government planned to release to Congress and Freedom of Information Act requesters in January 2014, prompting a process that has delayed the publication of agency records for months, according to the group pursuing the records.

"On top of the obstruction that is in no small measure criminal in nature — with the hiding, removal and destruction of records by Mrs. Clinton — they are sending these records out to the foundation that are the very subject of these public controversies," said Tom Fitton.

Fitton is president of Judicial Watch, a nonprofit government watchdog that has been embroiled in a four-year court battle to obtain State Department records of Bill Clinton's speeches and interactions with foreign entities.

"What difference does it make?"--that now infamous Clinton question demands an answer, for the sake of the youth of this nation!

At the time of America's founding, those who signed its Declaration of Independence and framed its Constitution for a free society of liberty-loving individuals understood clearly that individuals, whether as citizens or as officials in government, are accountable to a "Supreme Judge" (Declaration) for their actions, and that holding temporary positions of power in government does not exempt them from that accountability.

The man known as the "father" of the Constitution declared that in no uncertain terms in his "Memorial and Remonstrance," as follows:

"Because we hold it for a fundamental and undeniable truth, “that Religion or the duty which we owe to our Creator and the Manner of discharging it, can be directed only by reason and conviction, not by force or violence.
"The Religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate. This right is in its nature an unalienable right. It is unalienable; because the opinions of men, depending only on the evidence contemplated by their own minds, cannot follow the dictates of other men: It is unalienable also; because what is here a right towards men, is a duty towards the Creator. It is the duty of every man to render to the Creator such homage, and such only, as he believes to be acceptable to him. This duty is precedent both in order of time and degree of obligation, to the claims of Civil Society. Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governor of the Universe: And if a member of Civil Society, who enters into any subordinate Association, must always do it with a reservation of his duty to the general authority; much more must every man who becomes a member of any particular Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man’s right is abridged by the institution of Civil Society, and that Religion is wholly exempt from its cognizance." - James Madison, excerpted from "Memorial and Remonstrance. . . ."

Perhaps lawyer and political candidate Clinton never took the time to study the writings, speeches and documents of America's founders and framers of its Constitution. See below:

Natural Law - The Ultimate Source of Constitutional Law

"Man ... must necessarily be subject to the laws of his Creator.. This will of his Maker is called the law of nature.... This law of nature...is of course superior to any other.... No human laws are of any validity, if contrary to this: and such of them as are valid derive all their force...from this original." - Sir William Blackstone (Eminent English Jurist)

The Founders DID NOT establish the Constitution for the purpose of granting rights. Rather, they established this government of laws (not a government of men) in order to secure each person's Creator endowed rights to life, liberty, and property.
Only in America, did a nation's founders recognize that rights, though endowed by the Creator as unalienable prerogatives, would not be sustained in society unless they were protected under a code of law which was itself in harmony with a higher law. They called it "natural law," or "Nature's law." Such law is the ultimate source and established limit for all of man's laws and is intended to protect each of these natural rights for all of mankind. The Declaration of Independence of 1776 established the premise that in America a people might assume the station "to which the laws of Nature and Nature's God entitle them.."
Herein lay the security for men's individual rights - an immutable code of law, sanctioned by the Creator of man's rights, and designed to promote, preserve, and protect him and his fellows in the enjoyment of their rights. They believed that such natural law, revealed to man through his reason, was capable of being understood by both the ploughman and the professor. Sir William Blackstone, whose writings trained American's lawyers for its first century, capsulized such reasoning:

"For as God, when he created matter, and endued it with a principle of mobility, established certain rules for the...direction of that motion; so, when he created man, and endued him with freewill to conduct himself in all parts of life, he laid down certain immutable laws of human nature, whereby that freewill is in some degree regulated and restrained, and gave him also the faculty of reason to discover the purport of those laws."

What are those natural laws? Blackstone continued:

"Such among others are these principles: that we should live honestly, should hurt nobody, and should render to every one his due.."

The Founders saw these as moral duties between individuals. Thomas Jefferson wrote:

"Man has been subjected by his Creator to the moral law, of which his feelings, or conscience as it is sometimes called, are the evidence with which his Creator has furnished him .... The moral duties which exist between individual and individual in a state of nature, accompany them into a state of society . their Maker not having released them from those duties on their forming themselves into a nation."

Americas leaders of 1787 had studied Cicero, Polybius, Coke, Locke, Montesquieu, and Blackstone, among others, as well as the history of the rise and fall of governments, and they recognized these underlying principles of law as those of the Decalogue, the Golden Rule, and the deepest thought of the ages.
An example of the harmony of natural law and natural rights is Blackstone's "that we should live honestly" - otherwise known as "thou shalt not steal" - whose corresponding natural right is that of individual freedom to acquire and own, through honest initiative, private property. In the Founders' view, this law and this right were inalterable and of a higher order than any written law of man. Thus, the Constitution confirmed the law and secured the right and bound both individuals and their representatives in government to a moral code which did not permit either to take the earnings of another without his consent. Under this code, individuals could not band together and do, through government's coercive power, that which was not lawful between individuals.
America's Constitution is the culmination of the best reasoning of men of all time and is based on the most profound and beneficial values mankind has been able to fathom. It is, as William E. Gladstone observed, "The Most Wonderful Work Ever Struck Off At A Given Time By he Brain And Purpose Of Man."
We should dedicate ourselves to rediscovering and preserving an understanding of our Constitution's basis in natural law for the protection of natural rights - principles which have provided American citizens with more protection for individual rights, while guaranteeing more freedom, than any people on earth.

"The end of law is not to abolish or restrain, but to preserve and enlarge freedom." -John Locke

Footnote: Our Ageless Constitution, W. David Stedman & La Vaughn G. Lewis, Editors (Asheboro, NC, W. David Stedman Associates, 1987) Part III: ISBN 0-937047-01-5
here

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