Dr. Martin Luther King, Jr. and the Greek Classics

This year will mark the 40th anniversary of the death of Martin Luther King, Jr. His death on April 4, 1968, found my country in the midst of one of its darkest hours, as the one year anniversary of an oppressive military dictatorship neared.

With my fellow citizens living under military rule and deprived of the very basic freedoms, I was inspired by the people of Birmingham, Ala., of Memphis and Atlanta, who, in a most dignified way, poured into the streets, standing up for what was rightly theirs.

Across the Atlantic, the civil-rights movement reached us in the clarion voice of Martin Luther King Jr., and hope stirred in the hearts of many Greek people like myself that We, too, Shall Overcome.

Upon my arrival in Washington as Greece's ambassador, and influenced by what I call the current Golden Age for the Classics in the United States, I have gone back to the staples of my education with new appreciation ― Sophocles, Plato, Homer, Heraclitus, Thucydides. And I realized that the Rev. Kings speeches and homilies are fraught with references to the Greek classics.

I pored over his writings and speeches and realized his was no simple preaching. I began to sense he had a profound understanding of what we call the classics. In his Nobel acceptance speech, he spoke of Greek literature, of Homer and the temptresses Sirens, of Orpheus ― not in dry academic fashion, but as part and parcel of his understanding of the world.

As the beneficiary of a classical education, as were most young Greeks of my generation, the words of Dr. King brought to mind great orators of ancient Greece ― Demosthenes, for one, who had to overcome his own particular limitations.

In his sermon Loving Your Enemies, delivered at Dexter Avenue Baptist Church in Montgomery, Ala., Nov. 17, 1957, Dr. King expounded on the power and comprehensiveness of the Greek language, explaining how Greek comes to our aid beautifully in giving us the real meaning and depth of the whole philosophy of love … for you see the Greek language has three words for love … eros … a sort of aesthetic love. Plato talks about it a great deal in his dialogues, a sort of yearning of the soul for the realm of the gods. Then the Greek language talks about philia… the intimate affection between personal friends. The Greek language comes out with another word for love. It is the word agape… the understanding, creative, redemptive good will for all men. It is a love that seeks nothing in return.

Erudite men and women have researched the education of Dr. King, concluding that he studied the ancient Greek classics at length and drew inspiration not only from the Bible, but also from ancient Greek philosophers, playwrights and political figures.

Dr. Kings Letter From Birmingham Jail of April 16, 1963, was addressed to his fellow clergymen and expounded upon his own theory of civil disobedience: I submit that an individual who breaks a law that conscience tells him is unjust and who willingly accepts the penalty of imprisonment … is in reality expressing the highest respect for law brought to mind Antigone, a reluctant but inevitably brave heroine, in Sophocles namesake play, who said: I will not obey an unjust law, and if something happens because of it ― so be it.

This was not wasted on classics professor Lewis Sussman of the University of Florida, who wrote extensively on this connection.

I need no further proof of the inspiration Dr. King imparted from the classics than his own words in the last speech of his life, Ive Been to the Mountaintop, which resounded around the world on April 3, 1968, just one day before his assassination in Memphis: I would take my mental flight by Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldnt stop there. I would move on by Greece, and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon as they discussed the great and eternal issues of reality. Dr. Kings words continue to inspire me. And what I impart from him is similar to what I imparted from the ancient Greek tradition that the good life is the one in which the individual partakes in the responsibility and concerns of all society.

Alexandros P. Mallias is Greeces ambassador to the United States and received the Martin Luther King Jr. Legacy Award for International Service in January 2007.

And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there.

I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there.

I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn't stop there.

I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there.

I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there.

I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there.

I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but "fear itself." But I wouldn't stop there.

Strangely enough, I would turn to the Almighty, and say, "If you allow me to live just a few years in the second half of the 20th century, I will be happy."

- Martin Luther King Jr.

Well, I don't know what will happen now; we've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop. And I don't mind. Like anybody, I would like to live a long life—longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over, and I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the Promised Land. And so I'm happy tonight; I'm not worried about anything; I'm not fearing any man. Mine eyes have seen the glory of the coming of the Lord.

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