KGB --> Dohrn --> Obama

KGB Col. Vadim Kotchergine opened a "chain of training camps" in western Cuba in 1966.[1] These camps trained guerrillas and terrorists including individuals from Al Fatah, the Sandinistas, El Salvador’s FMLF, the Tupamaros, and the Weather Underground.[2] One of the most famous graduates of the Cuban camps was Illich Ramirez Sanchez, aka "Carlos the Jackal".[3]

Cuban DGI (Directorio General de Intelligencia) officer Julian Torres-Rizo works through the Cuban UN Mission in New York to recruit radicals.[4] All members of the Soviet backed DGI are required to be members of the Communist Party.

The Cuban UN Mission in New York organizes the initial "Venceremos Brigade" trip to Cuba. Bernardine Dohrn and 30 Weathermen travel to Havana in July, 1969.[5][7] There the Weathermen receive training in guerrilla warfare, arms, and explosives.[6] Dohrn and the 30 Weathermen are instructed to "bring the war home".[5][7]

On August 16, 1969 Ayers travels to Canada to meet Dohrn and the 30 Weathermen returning from Cuba to the US via boat to Canada[8]

In 1995 Ayers and Dohrn hold a fund-raiser in their home to launch Obama's political career. Obama was brought to that fund-raiser by Alice Palmer, a Soviet communist.[9][10][11]

[9] http://dyn.politico.com/printstory.cfm?uuid=3FC289D8-3048-5C12-009AD5180C22FF0B

From David Horowitz's FrontPageMag.com/DiscoverTheNetworks.org:
"FBI files from 1976, recently made public under the Freedom of Information Act, confirm the connections between Weatherman, Havana, and Moscow. Weatherman leaders like Mark Rudd traveled illegally to Havana in 1968 to engage in terrorist training. There, camps set up by Soviet KGB Colonel Vadim Kotchergine were educating Westerners both in Marxist philosophy and urban warfare."
http://www.discoverthenetworks.org/groupProfile.asp?grpid=6808
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"Their founding document [the Weather Underground's] called for the establishment of a "white fighting force" to be allied with the "Black Liberation Movement" and other "anti-colonial" movements[1] to achieve "the destruction of US imperialism and the achievement of a classless world: world communism."..."-Berger, Dan (2006). Outlaws of America: The Weather Underground and the Politics of Solidarity. AK Press, 95.
http://en.wikipedia.org/wiki/Weatherman_Underground#cite_ref-Berger_0-0
_____________________________________________________________

Weather Underground Organization linked to North Vietnamese and Cuban governments, KGB(my title)
[420 pages in all on pdf]

Source: FBI, via Freedom of Information Act

In 1976, the FBI's Chicago Field Office prepared a summary which described the activities of the Weather Underground Organization, also known as Weathermen. This organization described itself as a revolutionary organization of communist men and women. The FBI's analysis of its motivations, beliefs, and international travels are outlined in this summary.

[some excerpts from the 1976 report linking the organization to foreign governments...]

From the moment in October, 1967, when Radio Hanoi announced the formation of the South Vietnamese Peoples Committee for Solidarity with American People (by the National Liberation Front (NLF), the political arm of the Viet Cong) with the objective of establishing relations with "progressive organizations and individuals in the United States," a political front was enjoined in behalf of the national interests of the Democratic Republic of North Vietnam (DRV) (and the NLF), the purpose of which was to intensify the anti-war sentiment in the United States.

From the initial meeting between the Vietnamese and leading anti-war activists held in Bratislava, Czechoslovakia, in November, 1967, to the July, 1969, meeting with leading Weatherpeople held in Havana, Cuba, the influence of Vietnamese representatives on the Students for a Democratic Society (SDS) leadership became sharply pronounced. At the same time, the example of the Cuban revolution became the guide for the emerging American student revolutionary. With an increasing number of trips to Havana where the youthful revolutionary could learn at first hand how to create revolution, the influence of Cuba on the developing WUO [Weather Underground Organization] was enormous.

The WUO obtained their revolutionary methodology from the Cubans and Vietnamese and, importantly, put into practice what they had learned from them. The Weathermen, of course, did not just happen to come about during the June, 1969, SDS National Convention. They fully admit their radical heritage began during experiences gained in SDS and as shown herein their international contacts with representatives of the DRV and NLF which began in 1967 increased their anti-imperialist consciousness so that by 1969 they had solidified their revolutionary commitment to include the maximum optimum of armed struggle. So, when Huynh Van Ba, representative of the Provisional Revolutionary Government of Vietnam (PRG), instructed the WUO to "look for the person who fights hardest against the cops...Don't look for the one who says the best thing. Look for the one who fights," the campus base was forgotten and the WUO began to recruit the greasers and assorted oddments who had displayed their hatred of authority in direct combat with police.
http://web.archive.org/web/20090327033709/http://foia.fbi.gov/foiaindex/weather.htm

From American Thinker, September 16, 2008
Article: Obama's Foul Weather Friends
By Scott Swett and Roger Canfield

"As a gesture of solidarity, the Vietnamese who [Bernardine] Dohrn met in Budapest presented her with a ring made from an American aircraft shot down over North Vietnam. Bill Ayers would receive a similar ring while meeting with Vietnamese communists in Toronto. He later recalled being so moved by the gesture that he 'left the room to cry.' "

http://www.americanthinker.com/2008/09/obamas_foul_weather_friends.html
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"It was at the Chicago home of [Bill] Ayers and [Bernardine] Dohrn that Obama, then an up-and-coming 'community organizer,' had his political coming out party in 1995. Not content with this rite of passage in Lefty World — where unrepentant terrorists are regarded as progressive luminaries, still working 'only to educate' — both Obamas tended to the relationship with the Ayers."
Source: The Company He Keeps
Meet Obama’s circle: The same old America-hating Left:

http://web.archive.org/web/20120210004900/http://www.nationalreview.com/articles/224165/company-he-keeps/andrew-c-mccarthy
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Must see video...

Undercover agent Larry Grathwohl discusses the Weather Underground's post-revolution governing plans for the United States:

Larry Grathwohl:

"I asked, 'well what is going to happen to those people we can't reeducate, that are diehard capitalists?' and the reply was that they'd have to be eliminated. And when I pursued this further, they estimated they would have to eliminate 25 million people in these reeducation centers. And when I say 'eliminate,' I mean 'kill.' Twenty-five million people. I want you to imagine sitting in a room with 25 people, most of which have graduate degrees, from Columbia and other well-known educational centers, and hear them figuring out the logistics for the elimination of 25 million people. And they were dead serious."

http://www.youtube.com/watch?v=HWMIwziGrAQ
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'Guilty as hell, free as a bird—America is a great country,' he [Ayers] said."
August 2001, Chicago Magazine (article: No Regrets)
http://www.chicagomag.com/Chicago-Magazine/August-2001/No-Regrets/

"Their founding document [the Weather Underground's] called for the establishment of a "white fighting force" to be allied with the "Black Liberation Movement" and other "anti-colonial" movements[1] to achieve "the destruction of US imperialism and the achievement of a classless world: world communism."..."-Berger, Dan (2006). Outlaws of America: The Weather Underground and the Politics of Solidarity. AK Press, 95.
http://en.wikipedia.org/wiki/Weatherman_Underground#cite_ref-Berger_0-0

Outlaws of America: The Weather Underground and the Politics of Solidarity (Paperback) by Dan Berger
http://www.amazon.com/Outlaws-America-Underground-Politics-Solidarity/dp/1904859410
____________________________________________

From the New York Times, August 24, 2003

"they [the Weather Underground] employed revolutionary jargon, advocated armed struggle and black liberation and began bombing buildings, taking responsibility for at least 20 attacks. Estimates of their number ranged at times from several dozen to several hundred."

Article: Quieter Lives for 60's Militants, but Intensity of Beliefs Hasn't Faded
http://query.nytimes.com/gst/fullpage.html?res=9F04E4DE1539F937A1575BC0A9659C8B63&sec=&spon=&pagewanted=2
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Rev. Dr. Jeremiah Wright and Dr. William Ayers
are greeted by Rebekah Levin with the Committee
for a Just Peace in Israel and Palestine.
(Chuck Berman/Chicago Tribune / May 17, 2009)
http://www.chicagotribune.com/news/local/chi-ayers_wrightmay18,0,6689521.story
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The Real Story Behind Rev. Wright's Controversial Black Liberation Theology Doctrine
Monday , May 5, 2008
FoxNews/Hannity's America
[special Friday night edition--original airdate May 2, 2008]

(some key excerpts)

["(Jose) Diaz-Balart is the son of Rafael Diaz-Balart y Guitierrez (a former Cuban politician). He has three bothers, Rafael Diaz-Balart (a banker), Mario Diaz-Balart (a US Congressman) and Lincoln Diaz-Balart (also a US Congressman). His aunt, Mirta Diaz-Balart, was Fidel Castro's first wife."
http://en.wikipedia.org/wiki/Jose_Diaz-Balart]

JOSE DIAZ-BALART, TELEMUNDO NETWORK: "Liberation theology in Nicaragua in the mid-1980's was a pro-Sandinista, pro-Marxist, anti-U.S., anti-Catholic Church movement. That's it. No ifs, ands, or buts. His church apparently supported, in the mid-'80s in Nicaragua, groups that supported the Sandinista dictatorships and that were opposed to the Contras whose reason for being was calling for elections. That's all I know. I was there.

I saw the churches in Nicaragua that he spoke of, and the churches were churches that talked about the need for violent revolution and I remember clearly one of the major churches in Managua where the Jesus Christ on the altar was not Jesus Christ, he was a Sandinista soldier, and the priests talked about the corruption of the West, talked about the need for revolution everywhere, and talked about 'the evil empire' which was the United States of America."

REV. BOB SCHENCK, NATIONAL CLERGY COUNCIL: "it's based in Marxism. At the core of his [Wright's] theology is really an anti-Christian understanding of God, and as part of a long history of individuals who actually advocate using violence in overthrowing those they perceive to be oppressing them, even acts of murder have been defended by followers of liberation theology. That's very, very dangerous."

SCHENCK: "I was actually the only person escorted to Dr. Wright. He asked to see me, and I simply welcomed him to Washington, and then I said Dr. Wright, I want to bring you a warning: your embrace of Marxist liberation theology. It is contrary to the Gospel, and you need, sir, to abandon it. And at that he dropped the handshake and made it clear that he was not in the mood to dialogue on that point."

Source: The Real Story Behind Rev. Wright's Controversial Black Liberation Theology Doctrine:
http://www.foxnews.com/story/0,2933,354158,00.html
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Obama's Church: Gospel of Hate
Kathy Shaidle, FrontPageMag.com
Monday, April 07, 2008

In March of 2007, FOX News host Sean Hannity had engaged Obama’s pastor in a heated interview about his Church’s teachings. For many viewers, the ensuing shouting match was their first exposure to "Black Liberation Theology"...

Like the pro-communist Liberation Theology that swept Central America in the 1980s and was repeatedly condemned by Pope John Paul II, Black Liberation Theology combines warmed-over 1960s vintage Marxism with carefully distorted biblical passages. However, in contrast to traditional Marxism, it emphasizes race rather than class. The Christian notion of "salvation" in the afterlife is superseded by "liberation" on earth, courtesy of the establishment of a socialist utopia.
http://www.frontpagemag.com/Articles/Read.aspx?GUID=30CD9E14-B0C9-4F8C-A0A6-A896F0F44F02
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Catholics for Marx [Liberation Theology]
By Fr. Robert Sirico
FrontPageMagazine.com | Thursday, June 03, 2004

In the days when the Superpowers were locked in a Cold War, Latin America seethed with revolution, and millions lived behind an iron curtain, a group of theologians concocted a novel idea within the history of Christianity. They proposed to combine the teachings of Jesus with the teachings of Marx as a way of justifying violent revolution to overthrow the economics of capitalism.

The Gospels were re-rendered not as doctrine impacting on the human soul but rather as windows into the historical dialectic of class struggle. These "liberation theologians" saw every biblical criticism of the rich as a mandate to expropriate the expropriating owners of capital, and every expression of compassion for the poor as a call for an uprising by the proletarian class of peasants and workers.
http://www.frontpagemag.com/Articles/Read.aspx?GUID=460782B7-35CC-4C9E-A2C5-93832067C7CD
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Liberation Theology and the KGB

Jay Richards | February 2, 2010

The presence of Marxism in liberation theology is well-known, at least to seminarians who are critical readers. Practically every seminarian reads Gustavo Gutierrez’s Theology of Liberation at some point, but most laypeople find it hard to believe that there could have been (and continues to be) a widespread attempt to hybridize Christian theology and Marxism.

Marxist regimes obviously benefitted from the spread of liberation theology in the churches. Still, I was not aware of any connections between liberation theology and communist clandestine organizations until now.

A new article by Robert D. Chapman in the International Journal of Intelligence and Counterintelligence begins to connect some dots. In “The Church in Revolution,” Chapman, “a retired operations officer in the Clandestine Services Division of the Central Intelligence Agency,” argues that the KGB infiltrated the Russian Orthodox Church through Metropolitan Nikodim, the Russian Orthodoxy’s second-ranking prelate. Nikodim was a proponent of liberation theology. Nikodim was active in the otherwise-Protestant World Council of Churches. And the WCC, of course, became an actively left-wing organization during the last half of the 20th century.

Chapman also details the growth of liberation theology in Latin America—and the Vatican’s struggles with it—and the growth of black liberation theology in the United States. Prominent proponents of the latter include James Cone and Rev. Jeremiah Wright.

The arguments of liberation theologians should be challenged on their merits. The source of an argument, after all, doesn’t establish its truth or falsity. Still, it’s interesting to learn that liberation theology may have been, at least in part, a project of the KGB.

Unfortunately, this isn’t just history. Chapman concludes ominously:

"the Theology of Liberation doctrine is one of the most enduring and powerful to emerge from the KGB’s headquarters. The doctrine asks the poor and downtrodden to revolt and form a Communist government, not in the name of Marx or Lenin, but in continuing the work of Jesus Christ, a revolutionary who opposed economic and social discrimination.

A friend of mine, a head of Catholic social services in my area and formerly a priest, is a liberation theologian. He has made a number of humanitarian trips to Central America and told me, ‘‘liberation theology is alive and well.’’ The same can be said of its sibling in the United States [ie, Black Liberation Theology]."

http://www.aei-ideas.org/2010/02/liberation-theology-and-the-kgb/

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