Posted on 12/07/2002 9:46:51 AM PST by beckett
But in His reckoning, it is all of one time ... like that 'panoramic' plane. It is our understanding of the phenomenon of time that needs work, for faith's sake and for further scientific advance.
I couldn't agree with you more on either statement. When people say "the universe is 15 billions years old" they rarely finish the sentence "from our space/time coordinate as observer." In even the most disciplined of science, the effect of space/time is rarely considered.
In his book Relativity Einstein made it very clear the space/time is the quality of the extension of field. It does not pre-exist. Getting my arms around that concept has made all the difference to me!
For lurkers:
Space-Time-Matter Consortium Publications
Please, you've had your say, now go back to whatever you were doing.
No wait,
Go read the Nag Hamadi scripts and then get back to me.
Pardon me for not getting back to you earlier. Your question requires a thoughtful response, and I haven't had time to devote much thought to posting the last few days.
On page 31 of his new book, The Blank Slate, Steven Pinker makes a remarkable statement. He says, "We now know that cells did not always come from other cells and that the emergence of life did not create a second world where before there was just one. Cells evolved from simpler replicating molecules, a non-living part of the physical world, and may be understood as pieces of molecular machinery --- fantastically complicated machinery, of course, but machinery nonetheless." In the previous 30 pages Pinker uses about 70 footnotes, a pretty high rate, but this rather interesting assertion goes unfootnoted. I wonder why.
Actually, of course, there is no need to wonder. Pinker makes a bald assertion because he needs to paper over abiogenesis, one of the deepest mysteries in science. Like many before him, he just wanted to skip this difficult little patch and get on to the more tractable problems of evolutionary theory itself. I don't fault him for it. But I do think his omission tells us something important about the much maligned "God of the gaps." Pinker's omitted footnote is a gap of the kind that can almost make God respectable again.
Imagine: inside, the nerves, in the head --- that is these nerves are there in the brain...(damn them!) there are sort of little tails, the little tails of those nerves, and as soon as they begin quivering...that is you see, I look at something with my eyes and then they begin quivering, those little tails...and when they quiver, then an image appears... doesn't appear at once, but an instant, a second, passes...and then something like a moment appears; that is, not a moment --- devil take the moment! --- but an image; that is, an object, or an action, damn it! That's why I see and then think, because of those tails, not at all because I've got a soul, and that I am some sort of image and likeness. All that is nonsense! Rakitan explained it all to me yesterday, brother, and it simply bowled me over. It's magnificent, Alyosha, this science! A new man's arising --- that I understand...And yet I am sorry to lose God!Dmitri Karamazov to his brother Alyosha
The Brothers Karamazov,
Fyodor Dostoyevsky, 1880
A hundred billion neurons connected by a trillion synapses. Wow! The software combinations that can emerge from that amount of hardware, if one accepts Pinker's modular, computational theory of mind, certainly can account for the amazing complexity of human behavior, perhaps even, when one factors in Hofstadter's "strange [recursive] loops," for the crafty "illusion" of free will itself. Despite Michael Polanyi's categorical denial that biochemistry can be reduced to chemistry, it seems that step by creeping step the genome and its issue are giving up their secrets by reduction.
But how important is it, really, to parse out all these steps? By vanquishing the ghost in the machine, does this new knowledge really vanquish the altar too? Does BettyBoop's formidable metaxy no longer apply? Or does knowledge simply move us a little further down a path still jam packed with an unending supply of mysteries? Pinker notwithstanding, the luminous, numinous genome's great leap into Being is hardly well understood. But even if Polanyi is wrong and abiogenesis is replicated in the laboratory, does that somehow settle the question of existence?
In the immortal words of Macaulay Culkin: I don't think so.
Which brings us to the Big Bang and GUT. Kierkegaard tells us that "God is totally other." The extra-cosmic Absolute, if it exists, is not accessible from this plane --- from these dimensions. No Grand Unified Theory can bridge the chasm. For us, the moment before the Big Bang is eternally SILENT. We are hopelessly handicapped by our structure in the physical plane, caught in a strange, paradoxical loop with no exit. But here we be, hurled into this mystery without so much as a by your leave from any deity. How did we get here?
Julian Jaynes believed we formed God-consciousness by first worshipping our clan chieftan during the period when the "bicameral mind" was breaking down just before true human consciousness arose. The theory is fascinating and powerful, but has few adherents among cognitive scientists today. Apparently his emphasis on weird mass hallucinations and use of an unrealistically tight dating scheme don't hold up. Nevertheless there are plenty of solid theories among evolutionary psychologists to explain the God concept, most of them owing at least some debt to Jaynes.
None of them satisfy me, however. Some insanely huge piece of the puzzle is missing, and not even the best theories of evolutionary psychology show much promise of finding it. I noted with interest your pejorative use of the term "insane" to describe theists earlier in the thread. Is it so bizarre to be a little insane when presented with the great surprise of life? Is a leap of faith really that irrational?
Vitalism has long been discredited, supposedly. Hardcore materialists confidently aver that no leakage occurs between the material and the non-material. Knock on wood, baby, and wood is all you hit. Well, LW, my friend, here is where I finally get around to answering your question (remember your question?). I believe they are wrong. I think that somewhere way, way down deep in Mandelbrot's fractals --- way, way down, almost infinitely way down --- there is a leak. That's how the light gets in, as Leonard Cohen might say.
Through the leak comes Spirit.
Let's assume there was a 'big bang, preceded by the Guth (is that the right guy?) inflation. Something happened that 'evolved' dimension space and dimension time as a conjoined spacetime phenomenon. Could it have happened something like this(?): before inflation, time existed as a zero variable dimension, and space existed as a zero variable expression, and life existed as a zero variable expression, and spirit existed as a zero variable expression ... and these four zero variable dimensional qualities were/are but four of the seven (I choose that because of my beliefs) dimensional zero variable expressions that are the essence of Our Creator ... the unmoved mover in whom there is no 'variable' of turning. With the command 'Let There ... Be Light' the Creator commanded an event of change that caused zero variable time to express a variable, then zero variable space to express a variable ... first causing the expression of a melding of dimension time and dimension space. Later, long after inflation and the bang, the additional melding of life results in an expansion of the 'bubble' of spacetime, and the even later addition of spirit, again, an expansion to the universe, the greater universe of time and space and life and spirit. [I'll pause here to hike up by asbestos undies. Have at it in all the fury possessed of any naysayer.]
You might link it. It's a marvellous web site.
It appears people imagine themselves floating out of their bodies. Efforts to demonstrate actual extracorporeal vision, by e.g. reporting things that could only be seen from the extracorporeal perspective, have not been persuasive.
This shouldn't be surprising considering what we know about vision. It seems to require eyes.
This is why cognizance of the soul and spirit, especially after devotion to materialism becomes so profound. Interestingly, it has been known throughout the history of man, and even throughout all of science, it is ignored.
Scripture provides incredibly robust discussion on this facet of our lives which is God created in us after His own image.
You might find it enormously fulfilling to give equal time and read the Old and New Testaments completely,....or even partially while in fellowship with God.
The significance of the spirit is that it isn't of that realm, but is equally real, with persons and distinct discernible activity. The best way to understand it is through the Word of God. There also exists deceiving persons within that realm. Unfortunately, man might become exposed to spirit from that deception.
This is why I bring up the issue of Scripture, (the Bible), because it provides the best direct truth regarding the issue.
Gnosticism fails to properly address the issue, although recognition of one's mind, and the seeming causal effect on reality can be used by those persons in the spirit domain who are deceiving (demons and deceiving spirits) to further deceive the unrepentant.
Healing may be caused by fallen angels as well as by holy power. Not the best example to use when discerning the Holy Spirit.
This is why I bring up the issue of Scripture, (the Bible), because it provides the best direct truth regarding the issue.
If you think of the material world and "spiritual" world as distinct, you have the huge philosophical problem of how there is intercourse between them. If, on the other hand, you think of all existense a single thing, thus including the material and the spiritual, with material existense being a subset of the spiritual, the intercourse (or interface or intercommunication and influence) problems all go away.
If the spiritual existense is everything, and material existense is that same existense, "with something left out and 'inferior' to it," in some way, spirit is, "everywhere," (not geographically, but conceptually) and material existense is differentiated from it by those qualities we think of as the qualities of matter, i.e. space, time, mass, energy, life, consciousness (or sentience), and rationa/volitional (cognitive/moral) consciousness.
As for the Bible, very little explication of the nature of spirit and even the nature of man will be found there. The Bible does not explain spirit at all, it simply assumes it. For example, Compare:
1 Thess. 5:23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
Luke 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
1 Cor. 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
Gen. 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Here man is described variously as having a "spirit, soul, and body," or a "heart, soul, and mind," or "body and spirit," or the whole man, body and spirit breathed into him, being a "soul." (This is no doubt the best picture of the nature of man and the one most consistently used in Scripture.)
It is this way througout the entire Bible. The Bible does not explain, it is not a book of science or philosophy, it is a book of revelation of spiritual principles and those aspects of history relating to God's relationship to the world and man.
The highly metaphorical language of the Bible does not help understand the nature of things it never explains. Do you really believe the soul and spirit can be separated by a sword cut the way bones and flesh can be? (For the Word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Heb. 4:12) Of course this language is rhetorical, and effective, but not very illuminating in a philosophical or scientific way.
Hank
We're all staggering around in the dark. I have no problem admitting it. More and more, however, it seems our self-appointed scientific avatars do. They want us to believe they've solved it all, you see.
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.