Posted on 10/25/2002 12:14:19 AM PDT by jennyp
BB, my source of endless delight! Permit me to offer my own unworthy opinion. I believe that I do indeed live entirely "within the time order of the physical universe." At least I have no evidence to the contrary -- and evidence is all I have to go on.
Mothers chemically bond to children because certain physical triggers--the first touch, the first cry, the first view of the face--invoke chemical changes that flood the body with enzymes copied off the DNA strands.
Similar chemical changes occur, in humans especially, regarding brother-love, filial devotion and respect, tribal honor and duty. Parallel developments in other large chordates are easy to enumerate, and to explain in terms of DNA optimizing its investments in the future. Altruism pays, because altruism gets more of your tribe's DNA into the future, and a healthy tribe is better at procuring your DNA than you alone are.
However conscience is entirely a thought process.
Obviously not. Merely thinking that you should, in theory, be altruist, fails the fallacy of the commons test. Rational self-interest dictates hypocracy. Your DNA will do best if you persuade everyone else to be moral, and that you are moral, when you are not. We buy altruistic arguments because we are inclined to--we have the sentiment for it. Not because they are outstandingly pursuasive. If we relied on logical pursuasion to institute morals, they, and probably we as well, would have died off long ago.
It also seems to get 'turned on' and off even by the same individuals at different times. Does not seem to me that if it was a material imperative that it could be done this way.
Ever the wabbling hand returns to the fire.
Your emotive genes do not lock you into anything. They give you an inclination. They are not iron God's of the universe. All DNA can do is provide capacity--it cannot make you use it. Even mother love is a choice, among chordates--there are many examples were it is intentionally sidelined. In hard times, your pussy cat chooses to eat more of her young as they emerge, for obviously good reasons, in a creature which invests considerable resources in raising fry.
The transcendental morality of Scripture will be used to judge the actions taken here on this planet. Justice will be done. No one is getting away with anything, they're just abusing God's mercy.
Well, I suppose I can't argue with that, since it not an evidence-based conviction. However, I believe the question before the house was more along the lines of why we choose to believe what we believe about what morals should consist of. This doesn't seem altogether responsive.
Well then, dear PH, it appears that some kind of insurmountable divide exists between your "take" on the meaning of experience and mine. That's O.K. as far as a problem at this level goes....
But I wonder, what are the qualifying criteria by which you classify/credit "valid evidence?"
Surely on your view, valid evidence cannot include oral testimony from the lived experience of actual human beings?
Which would conveniently remove from due consideration such "authorities" as (just to pull a few names out of the "grab bag" of Western Civilization) the Prophets and Patriarchs of Israel; the Greek pre-Socratics; Plato; Aristotle; Augustine; Aquinas; Anselm; etc., etc., down to such modern exponents as Berdyaev, Solzhenitsyn, Havel, etc., etc.
What all these people seem to hold in common is the sense that choices we human beings make in our most personal, intimate life may well have public consequences.
Am I to gather this is the idea you hate? Please correct me here PH if I've got it wrong.
Sir, we are in the house, and your believing, thank you very much, is to remain exclusive. Please keep the temperature steady in the house. I felt a slight draft. And remember (the last memorandum reiterates) evidence-based convictions are still under a strict closed-door policy.
Ok, but I still have no useful understanding about what the Law actually is. I cannot find the detailed lists that put some of the Old Testement under the aegis of "ceremonial" law, and some not. Is there a version of the bible that puts the "ceremonial" (ie, invalid) parts of the bible in, say, green, so that I can know to ignore them?
On the other hand, evolution provides no rational basis for such moral restraints.
No, but reason does, and evolutionary theory has a good explanation, which I have just delineated to Gore3000, as to why we might, on a personal basis--where morals have to be implemented to mean anything--be sentimentally inclined to go along with these reasons.
Sorry, i'm dense. Still don't get it.
I had that sense from the start.
Valid evidence -- in the context of science -- is something verifiable. If I'm the only one who claims to have seen a flying saucer, this isn't valid evidence. It may indeed be something real that I genuinely saw, but without any way for you to verify it, like with a good photo, you would be correct in doubting me. The occasional claims of various individuals, unsupported by verifiable evidence, cannot be distinguished from hallucinations, delusions, or even lies.
What all these people seem to hold in common is the sense that choices we human beings make in our most personal, intimate life may well have public consequences. Am I to gather this is the idea you hate? Please correct me here PH if I've got it wrong.
Ah, BB, how little you understand me! (Or, as Hagan said in the Godfather: "Michael, why do you hurt me?") I entirely agree that our choices may well have public consequences. Whatever gave you the impression that I thought otherwise? Perhaps you have fallen for the creationist myth that those who accept the theory of evolution are all wild and crazy moral relativists? I assure you, my sweet, that I am among the most conservative of men.
For some. For others, it was stolen from the gods. Which might attest to the value they placed on it...
Aeschylus ;)
PROMETHEUS
True, mortals I made cease foreseeing
fate.
CHORUS
Having found what remedy for this ail?
PROMETHEUS
Blind hopes in them I made to dwell.
CHORUS
A great advantage this you gave to men
PROMETHEUS
Beside these, too, I bestowed on them
fire.
CHORUS
And have mortals flamy fire?
PROMETHEUS
From which indeed they will learn
many arts.
Ortega says reason was an invention.
By me were roused to reason, taught to think;
And this I say, not finding fault with men,
But showing my good-will in all I gave.
For first, though seeing, all in vain they saw,
And hearing, heard not rightly. But, like forms
Of phantom-dreams, throughout their lifes whole length
They muddled all at random; did not know
Houses of brick that catch the sunlights warmth,
Nor yet the work of carpentry. They dwelt
In hollowed holes, like swarms of tiny ants,
In sunless depths of caverns; and they had
No certain signs of winter, nor of spring
Flower-laden, nor of summer with her fruits;
But without counsel fared their whole life long,
Until I showed the risings of the stars,
And settings hard to recognise.
And I Found Number for them, chief devise of all,
Groupings of letters, Memorys handmaid that,
And mother of the Muses. And I first
Bound in the yoke wild steeds, submissive made
Or to the collar or mens limbs, that so
They might in mans place bear his greatest toils;
And horses trained to love the rein I yoked
To chariots, glory of wealths pride of state;
Nor was it any one but I that found
Sea-crossing, canvas-wingèd cars of ships:
Such rare designs inventing (wretched me!)
For mortal men, I yet have no device
By which to free myself from this my woe.
You then imply the anti-Christian Nazis were humanitarians who killed Jews quickly.
In ovens.
I'm sorry, but I can't take you seriously. You are expressing strong opinions about subjects of which you have no knowledge.
The problem is, he is serious. He is oh so very serious.
Give him time to mature. When you're a liberal at 20 you have no heart etc.
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.