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On Free Grace
Wesley Center of Applied Theology | 1740 | John Wesley

Posted on 02/25/2002 11:01:41 PM PST by fortheDeclaration

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To: Ward Smythe;ShadowAce
I asked a simple question that neithor of you seem to have an answer for" How were you brought to repentance?"

Do the words" by the grace of God" stick in your throats?

I have answered Shadows question several times, by asking how he was brought to repentance..because it is the same thing that saves a child

941 posted on 03/01/2002 10:49:26 AM PST by RnMomof7
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To: RnMomof7
Please answer my question. How does an infant, who you claim is born a sinner, get into heaven without repentance?
942 posted on 03/01/2002 10:51:20 AM PST by ShadowAce
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To: RnMomof7
How can an infant be brought to repentance when he is not capable of understanding what sin is or what repentance is?
943 posted on 03/01/2002 10:52:37 AM PST by ShadowAce
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To: winstonchurchill
No, Paul rails against the sins of those he describes, precisely because their sin was willful. And, of course, when he turns to that part of his message, so was their opportunity for salvation in Christ.

A good part of the problem is the message-Gospel is garbled--backward!

"Nor was it to undervalue good works that our Lord gave, what many may deem such a singular answer to the question of the Jews, "What shall we do, that we may work the works of God?" "This is the work of God, that ye believe on Him whom He hath sent" (John 6:29). They wanted to work their way into the favor of God. The Lord tells them that they may have that favor without waiting or working; by accepting at once His testimony to His only-begotten Son. Till then, they were not in a condition for working. They were as trees without a root; as stars whose motions, however regular, would be useless, if they themselves were... unlighted."

944 posted on 03/01/2002 10:54:43 AM PST by f.Christian
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To: RnMomof7
Mom, I answered you in #924

Wesley answered you in the second point of his sermon, at the very top of this post (sound of Ward clearing his throat):

The grace or love of God, whence cometh our salvation, is FREE IN ALL, and FREE FOR ALL.

'scuse me for shouting, but I wanted to make sure you heard us this time.

945 posted on 03/01/2002 10:55:16 AM PST by Ward Smythe
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To: ShadowAce
He summons men to repent and turn to God. Their thoughts are a little wayward, but after he, the Divine Spirit, pleads with them, they forget what manner of men they were, and they repent and turn.

Now, what would we do if we had been treated as God was? If we had made a supper or a feast, and sent out messengers to invite the guests to come, what would we do? Do you think we should take the trouble to go round and visit them all, and get them to come? And when they sat down and said they could not eat would we open their mouths? If they still declared they could not eat, should we still make them eat? Ah! beloved, I am inclined to think you would not do so. If you had signed the letters of invitation, and the invited would not come to your feast, would you not say, "You shall not have it." But what does God do? He says, "Now I will make a feast, I will invite the people, and if they do not come in, my ministers shall go out and fetch them in bodily. I will say to my servants, go ye out into the highways and hedges, and compel them to come in, that they may partake of the feast I have prepared." Is it not a stupendous act of divine mercy that he actually makes them willing? He does not do it by force, but uses a sweet spiritual suasion.

Mat 22:2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. :4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and [my] fatlings [are] killed, and all things [are] ready: come unto the marriage. 5 But they made light of [it], and went their ways, one to his farm, another to his merchandise: :6 And the remnant took his servants, and entreated [them] spitefully, and slew [them].at 7 But when the king heard [thereof], he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. 8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. 9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. 10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. 11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth. 14 For many are called, but few [are] chosen.

946 posted on 03/01/2002 11:01:58 AM PST by RnMomof7
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To: RnMomof7
My post #929, of which we speak, was sent to shadowace. Please see my response to you #935. As I said, it was a compilation. Please calm down.
947 posted on 03/01/2002 11:03:59 AM PST by stuartcr
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To: worldviewer tom
I haven't read all the post on the very long thread but I did a search and didn't find anything regarding the work by Gregory Boyd "Satan and The Problem of Evil" you can find out a solution to this age old problem. It's to be found in the Nature of God and man created in His image. Can you agree when that God created man He intended that man love Him in return? Check it out. Open Theism Debate
948 posted on 03/01/2002 11:04:44 AM PST by worldviewer tom
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To: RnMomof7
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

Why do you think he was thrown out? He merely wanted the feast and was not willing to dress in a wedding garment--to actually be part of the wedding.

Now, please, Mom. Answer my original question. How does one, born a sinner, without repentance, enter heaven?

Your own verse--many are called but few are chosen--seems to contradict what you are saying about every infant who dies is elect.

949 posted on 03/01/2002 11:08:14 AM PST by ShadowAce
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To: RnMomof7
Which version? I have The Living Bible (Red Letter Edition) ,RSV (Catholic Edition)of course, or the NIV Study Bible.The latter version also uses language I don't agree with.
950 posted on 03/01/2002 11:09:55 AM PST by Codie
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To: Ward Smythe;ShadowAce
How did you come to repentance? There are two steps in salvation..the first is repentance.....I argue that man can not seek God without grace.I further argue that Gods grace draws us to repentance .

If we "repent" on our own..with out God's grace it is not true repentance.

I will say one more time..that the same grace that God saves us with He saves infants with. He is the author and finisher of our faith. God initiates our salvation, He is sovereign in all matters.

So how does a baby go through the 4 spiritual laws? How does a baby save himself?

951 posted on 03/01/2002 11:11:45 AM PST by RnMomof7
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To: Codie; RnMomof7
I don't want to step into a "private" conversation here, but I'd be willing to bet we would all tell you not to rely on The Living Bible if you're looking for accuracy.
952 posted on 03/01/2002 11:12:52 AM PST by Ward Smythe
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To: stuartcr;RnMomof7
While I have seen that attitude in some of these people, I will say that I have not seen that in RnMomof7. However, I will also say that I have not seen any cautions about that behaviour, either.
953 posted on 03/01/2002 11:13:41 AM PST by ShadowAce
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To: Codie
It doesn't matter what version .Pick the one you understand. My first one was the Good News (an aweful translation..but God touched me with it) read the NT first..(cause that is easier to understand) . You read John in the next two weeks and I will report my Orthodox experience to you..I understand that is like ash Wed. to them and they have a forgiveness service..
954 posted on 03/01/2002 11:15:52 AM PST by RnMomof7
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To: ShadowAce
Thanks shadow I think you are a gentleman too
955 posted on 03/01/2002 11:17:57 AM PST by RnMomof7
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To: RnMomof7; ShadowAce; the_doc
There are two steps in salvation..the first is repentance.....I argue that man can not seek God without grace.I further argue that Gods grace draws us to repentance .

Mom, I think we established the grace issue back in #945. Please don't make me shout again, I have to sing Sunday.

When you say the first step is repentance I think you would be in conflict with "the_doc's" read on 1 Corinthians 2:14 which he tells me proves the Calvinist position that we have to be born again (regenerated) before repentance, and proves the entire argument for predestination in the Calvinist view.

That's a little unfair because doc is out of commission this week. But I believe I am fairly stating his position on that verse.

You ask: So how does a baby go through the 4 spiritual laws?

Which is exactly the question ShadowAce asked of you way back.

956 posted on 03/01/2002 11:20:11 AM PST by Ward Smythe
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To: RnMomof7
How does a baby save himself?

That's exactly my point, Mom. The baby doesn't. He has no need, since he has no sin to be saved from. That is my position.

Your position (as I see it) is that all babies are automatically guilty of sin that should cause them to be thrown into hell. You also state that God steps in and saves all infants who die in infancy so they go to heaven--without any repentance or realization of sin on the part of the baby.

Since God can step in with all infants and save them--through no action of their own--why does He only choose some adults to save? What does man lose when he reaches the age of culpability?

957 posted on 03/01/2002 11:20:17 AM PST by ShadowAce
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To: Ward Smythe
I don't want to step into a "private" conversation here, but I'd be willing to bet we would all tell you not to rely on The Living Bible if you're looking for accuracy.

I would tend to agree with you here..but I trust God to illuminate His word..

I remember how strange the language was to me at first,the grace of God is a powerful force:>) even more that a bad paraphrase *grin*

958 posted on 03/01/2002 11:21:06 AM PST by RnMomof7
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To: Ward Smythe; RnMomof7; ShadowAce; the_doc
In fairness to the_doc, and because I don't want to be accused of carrying a discussion across a thread, I will simply point you to here to see doc's reference to 1 Corinthians 2:14 and how it "proves" the Calvinist point.
959 posted on 03/01/2002 11:28:06 AM PST by Ward Smythe
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To: xzins
"Thus the questions about assurance resolve themselves into that of the knowledge of our relationship to God. To an Arminian, who denies election and the perseverance of the saints, the knowledge of our present reconciliation to God might bring with it no assurance of final salvation; for; according to him, we may be in reconciliation today, and out of it tomorrow; but to a Calvinist there can be no such separation. He who is once reconciled is reconciled for ever; and the knowledge of filial relationship just now is the assurance of eternal salvation. Indeed, apart from... God's electing love---there can be no such thing as assurance. It becomes an impossibility."

"By nature we have no peace; "there is no peace to the wicked." Man craves peace; longs for it. God has made it for us; presents... it(Christ/Gospel)---to us."

960 posted on 03/01/2002 11:29:27 AM PST by f.Christian
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