Posted on 12/21/2001 11:46:28 AM PST by LiveFree2000
The moral minefield of a boy's dying wish 21dec01 But there's a problem – he's in hospital, he doesn't want to talk to his mum and dad about it, and having been sick and in and out of hospital since the age of 12, he has formed no friendships or relationships with girls from his peer group. The boy, let's call him Jack, simply wants to experience what every testosterone-driven heterosexual teenage boy thinks about, allegedly, every 17 seconds. Sex. So what does he do? It sounds like a hypothetical situation, but this story is true and Jack is real. His heartbreaking story about death and desire came to light last month when the child psychologist dealing with Jack wrote a letter to the Radio National program, Life Matters, in which moral dilemmas are discussed by academics. It's a fascinating topic for academic discussion: how does a minor and the people who care for him tread though the ethical and practical minefield to see that he gets such a wish? And firstly, should he even be granted his wish? While many of us might scream reflexively "Yes! Of course!", cautious ethicists may ask questions. Is a 15 year-old, officially a child, intellectually and emotionally competent to make such a mature decision? Do the parents have a right to know? Should the woman involved be charged with the criminal offence of having sex with a minor? Should a prostitute be involved? Should the hospital staff help to organise something? All valid questions ripe for discussion, but forget the academic debate. What happened to Jack himself? Yesterday, the child psychologist – who wishes to remain anonymous – told The Daily Telegraph the rest of the dying boy's story. He had become involved after a nurse tending Jack – the only person Jack took into his confidence – urged the boy to talk to him. So Jack spoke to the child psychologist, who specifically deals with children dying of terminal diseases, and this was not the first time the psychologist had heard of such a wish from a teenage boy. "He had been sick for quite a long period and his schooling was very disrupted, so he hadn't had many opportunities to acquire and retain friends, and his access to young women was pretty poor," said the psychologist. "But he was very interested in young women and was experiencing that surge of testosterone that teenage boys have." So Jack and the psychologist had a series of thorough discussions in which they went through every possible permutation of what might happen to him physically and emotionally so that he was "completely prepared" for the prospect of living out his final dream. Jack's state of mind, he said, was sensible and mature and psychologically, totally competent. As he said: "Terminally ill kids get very wise, very quickly" and Jack had been sick for a long time. The hospital staff who knew about Jack's wish at first wanted to help, their first reaction being "let's do a whip around and pay for a prostitute" but of course ethical and legal considerations stopped them in their tracks. The psychologist also had canvassed members of the clergy, and found an interesting response: "It really polarised them, about half said what's your problem? And the other half said [the idea] demeans women and reduces the sexual act to being just a physical one. "I just saw it as a legitimate request of a young man who wants to experience something that can do no harm." The psychologist said that with Jack, he rigorously questioned what damage might be done to him as a result of fulfilling his wish, and the answer came up every time: none. "Everyone's uncomfortable with teenage sex, period," said the psychologist. "Adolescents becoming sexual is enormously confronting, and a lot of people believe that kids shouldn't be sexual. But we are sexual from the womb to the tomb – that's my view. "But ethics and morals aside, in children dying over a long period of time, there is often a condition we call 'skin hunger'." This happens when a child, seriously ill and in and out of hospital and receiving medical treatment over a long period, yearns for non-clinical contact because "mostly when people touch them, it's to do something unpleasant, something that might hurt". "So you ask," said the psychologist, "what was this young man wanting? "Was he wanting a cuddle?" Probably yes, but as his illness and its treatment hadn't obliterated his normal teenage urges, he also really wanted that consummate experience. So without his parents knowing, and completely without the involvement of the hospital staff, and not – it must be stressed – on the hospital's premises, Jack "did engage in the act and it was everything he wished it to be". "He was very, very happy and only slightly disappointed that it was over quickly." "The act", his dying wish, was with a sex worker who was "organised by friends who thought it was the right thing to do". All precautions were taken, and the friends made sure the act was fully consensual and involved no abuse or exploitation. As for the legal ramifications of such a case, "quite clearly the law was broken, but of the people involved, most didn't give a toss," the psychologist said. And what of the parent's right to know about their son? Jack simply didn't want to talk to them about it. He loved them, but they are religious and he didn't want them to know. Anyway, what 15-year-old boy does want to talk to his parents about sex, even under normal circumstances? There is also legal precedence for a minor of sufficient maturity and intelligence to be given confidential medical treatment but does sex with a prostitute count as treatment? "Absolutely. It is absolutely part of therapy," said the psychologist, "Because it was what he wanted. People talk about a trip to Disneyland being therapeutic what's the difference? It was what he wanted." So Jack got what he wanted, and last week, he finally lost his fight with the cancer.
Is it right or wrong to grant a dying teenaged boy his wish to have sex? LUCY CLARK examines a modern ethical dilemma:
A 15 YEAR-OLD boy is terminally ill with cancer. He knows he doesn't have very long to live, and he has a dying wish. It is not to go to Disneyland or to meet his favourite actor, rock or sports star but it is this: he wants to make love to a woman.
"Hell was created for the devil and his minions. Man is the only creature in God's creation stupid enough to choose to go there."
I noticed that the second post read something like: "Nothing like sending him off to hell." Excuse me, but I didn't read anything in the article about Jack rejecting his Lord and Savior, Jesus Christ. There is a sin unto death, it is said, and Rejecting Jesus is surely it. I believe Jack experienced what to a teen-age boy is seen as heaven on earth.(I believe teen-age girls envision it that way too.) Now he is experiencing Heaven itself.
*morally relative sigh*
So you would suggest that it is impossible to live by one's own choices according to reason, and yet not harm others, and bring ruin to their lives?
I'm afraid I'd have to disagree.
God created a perfect world and gave man the opportunity to choose His Way over man's. Our representatives, Adam and Eve, chose man's way and the rest is a pathetic and dark history. (Redemtion for those who would prefer a place where God's Way rules has since been offered to those who renounce Adam's decision. Those who live this life refusing that opportunity make the same foolish statement Adam and Eve did all those years ago--"I'd rather do it my way".)
Nor could anyone who has an ounce of compassion for his fellow man and a grip on reality.
Look around at what man's "reason" has gotten us. We sometimes knowingly make decisions that hurt ourselves and others. We often ignorantly make decisions that hurt ourselves and others. And that's aside from the fact that man is incapable of knowing and doing what's right without God's help. There is a way that seems right to man, but the end of that way is death and destruction.
"God's will is exactly what a good person would do if that person had all the facts, knew all the choices, and could predict all of the subsequent consequences."
Hey, sorry to break it to you, but Paul neither spoke english nor did he have a Webster's dictionary...
The Greek word is "PORNOS". It comes from a root meaning to sell. It most likely deals with prostitution. It's use in the greek writings of the early church fathers inidicate that it referred to "unlawful sex" in general.
In short, nobody gives a rip how Websters defined some English word 1,900 years after the fact.
Pull the wool from over your eyes.
What does Orthodox Judaism teach about the Messiah? Does that close the case for you?
But it is a thin moral argument when the argument in favor of the request is that a purly hedonistic pleasure be provided.
Denying the hedonistic pleasure is not anything to do with a "moral" decision. You can not have a moral argument over such an issue any more than you can have a moral argument about the benefits of vanilla ice cream over chocolate.
Hmmm... Let's see...
Modern medicine.
The automobile.
Space travel.
Air travel.
The computer.
Yeah... let's face it... reason is worthless.
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