Posted on 08/18/2004 7:43:12 AM PDT by Stubborn
Are you a theologian? And, who the hell cares if one term is more "positive" than another term if they both express the same reality? Oh, I guess the guy who wants to view Protestants as evil people use the term "heretic."
"Sacrament of Reconciliation" is the name for that sacrament now used by the Church.
Positive people are not unrealistic; they can often see solutions where the pessimist simply gives up.
For instance, in the example you use, a positive person would be shoving the child out of the path of the car, whereas the negative person just stands there and yells at the kid, as you did in your example.
Get it?
You won't answer them because, to do so, would prove that you're a bit of a hypocrite. LOL!!
Actually, it's not. The Church does not canonize as a saint anyone who was in doctrinal error.
Screaming loudly and continuously at a 2-year-old for no good reason could get your child taken away from you by the State.
However, in a different set of circumstances, what is normally understood as being "negative" is actually the "positive" and charitable thing to do. In fact, as the parent, you would have an OBLIGATION or DUTY to GET HIS ATTENTION--in other cases, someone might call you a child abuser--which is negative. Get it?
Was Mother Teresa in obstinate denial of doctrine?
And, if she wasn't, doesn't your objection fall apart?
Oh, and perhaps you could give us, say, three examples of saints who were in theological error at the time of their deaths?
<Are you a theologian?
None of your damned business. Understand that theological term?
<And, who the hell cares if one term is more "positive" than another term if they both express the same reality?
Because the use of the different term doesn't change the reality. They are heretics.
<Oh, I guess the guy who wants to view Protestants as evil people use the term "heretic."
Once again, adding your own qualifiers. Please point out any posts where I said Protestants were "evil people." The silence is deafening, Mr. "put words in others' mouths."
<"Sacrament of Reconciliation" is the name for that sacrament now used by the Church.
Really, I just re-read the new Catechism today. It looks like the term "sacrament of Penance" is used almost exclusively. What church do you go to? Does it start with "Am"?
<Positive people are not unrealistic; they can often see solutions where the pessimist simply gives up.
Sinky, we could all be dreaming right now. We are to work to unify ourselves with God. Most of the saints were joyful, but suffered a great deal, and certainly would not be called or considered "positive people" in today's sense of the term. "Positive people" often live in a fantasy land and despise anyone who tries to bring them out of it? Ring a bell?
<For instance, in the example you use, a positive person would be shoving the child out of the path of the car, whereas the negative person just stands there and yells at the kid, as you did in your example.
Unless of course, you were 50 yards away, while the car was 10 ft. away from your child. An overly "positive" person would say, "Oh well, I didn't want to yell at Timmy, but now he is dead. Perhaps it was God's will for whatever reason..."
Get it?
Yes, there is also an unorthodox use of "active participation", just as the Sabellians used the word "consubstantial" to denote their particular heresy.
But if the Church also uses these words in an orthodox way, one cannot say that their use alone can identify a neo-Modernist, especially since that leads to the conclusion of Derksen that the Church has become heretical and defected.
How do you know this? You don't. It's your pessimistic view of the world that brings you to this bit of wishful thinking.
"Positive people" often live in a fantasy land and despise anyone who tries to bring them out of it? Ring a bell?
No, it doesn't.
You don't seem to know the first thing about "positive people."
Photios, Symeon of Thessalonika, and Mark of Ephesus. The last two died Eastern Orthodox and Photios attempted to depose the Pope. Look at CCC 1690 and Symeon is accorded the title of Saint when he is quoted on the matter of funerals. He also had this to say:
Let [the Latins] only show that the pope perseveres in the faith of Peter ... and we will obey him not only as Peter, but as if he were the Savior himself. But if he is not the inheritor of the faith of the saints, then he will not be the inheritor of the Chair of Peter either.
Well, I knew you'd find three, but I must say I've never heard of any of them.
"one cannot say that their use alone can identify a neo-Modernist"
I do not believe that was the intention of the post. It was offered as a more light-hearted or "be on the ball" sort of approach for the misuse of these terms, rather than a complete theological treatise on modernism. However, I agree with your statement as offered. The modernists overuse and misuse these terms. Of course, it doesn't matter what the author's opinion about the current Church is, as we are to seek "elements of truth" from all. This would keep us all "positive," as Sinky supposedly enjoys--but I haven't seen much of it from him. Perhaps he is reserving it for other "positive" people so they can all be "positive" together.
Lights out...
Not the ones I read.
But, then, people see what they want to see, so there will be no resolution to this question.
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