Posted on 08/07/2003 6:42:18 AM PDT by SLB
Since we are talking religion here, I had to bring up football.
Yup.
Yup. When you show impropriety in his rulings, I'll be more than happy to entertain the point.
"render unto caesar that which is caesar's"
Quote please. I don't recall Moore claiming exclusive prerogative in Constitutional interpretation.
The Court wanted to play politics...politics it is.
Judge Moore's religion affects every aspect of his life, whether the 10 Commandments are in the rotunda or not. At least the monument is "truth in advertising."
I haven't seen any suggestion that, as Chief Justice, he's going after people for not worshipping the God of Israel, or for failing to honor parents, adultery, or coveting ... so it's simply the public proclamation of his beliefs that's causing the ruckus. Isn't free speech protected by the First Amendment? No, what was I thinking!? We're only allowed to state believes that the Powers On High agree with ... Sorry y'all, for a minute I thought I was in the United States!
Yes, but Lousiana uses the common law today. When the meat renderers went to the SC in the Slaughterhouse Cases, nothing but common law was used to dispose of that case, which of course is a landmark police powers case. Nothing of any Nepoleonic code was used there there to decide that case.
Have you never heard about the native ownership laws in Hawaii?
No, I haven't. Have they stood up to an "overriding government interest"? And if they did, can they be used in another state?
Do you really believe that the 200 plus years of Spanish rule in New Mexico left no legal vestiges?
Are those legal vestages usable against an "overriding government interest"? Whatever those vestage are, they will bend to the state constitution and some elements of the BOR if a local judge uses it. Those vestages will have no effect on issues of establishments of religion and they're not found in New Mexico's analog of the 1st:
NM Const. Article 1, Sec. 11. Every man shall be free to worship God according to the dic- tates of his own conscience, and no person shall ever be molested or denied any civil or political right or privilege on account of his religious opinion or mode of religious worship. No person shall be required to attend any place of worship or support any religious sect or denomination; nor shall any preference be given by law to any religious denomination or mode of worship.
If you are really curious, I'd be glad to fish around for some example, but this stuff is fairly common knowledge.
I know that many states have fragments of foreign custom, and they will show up in local laws. But they will all conform to the wall against the state establishing laws constituting an establishment of religion. The New Mexico is more detailed than the fed 1st, that's all.
From my observations, our highest courts use the principals of the common law and equity to decide cases. If it's a little different in custom, that custom will not be reflected in any sovereign way, and certainly not at the national level.
Nowhere is a state supreme court justice erecting a monument with 10 ancient commandments on the other side of that wall. They are the principles of which the vast majority in America religious profile, Christian and its Israelite roots, all denominations and sects, hold as basic foundation of the law, and in fact was the foundation of that law.
The basic cornerstone of our law is self policing through the golden rule found in Luke 6:31 and Matthew 7:12. This depends on God as a higher power than man. If that philosophy does not control the hearts of the people, our law fails at its foundation.
From my observations, in Alabama, and everywhere else, the American common law, which came from the English common law, and equity law is based on the meaning of each and every one of those commandments, however worded, and the sense of there being a higher power then mankind is what makes them work.
Do you think incompatable laws and customs from countries that have no governmental philosophy like that of the US should be used to settle US internal cases of law?
The Ginsburg brouhaha is a clear call for using foreign custom and law as guidance in American cases. When someone on the Supreme Court says something like this, it is tanamount to a declaration of precedent. Don't fool yourself. We have renegade courts. Would this have been expressable or even considered 50 years ago. The fact that it couldn't have been while it is today establishes a vector.
In interpreting tribal law on sovereign reservation matters, Blackstone doesn't really carry much weight.
Actually, the American indian tribe gained so much respect that they are treated as a seperate sovereignty. However, the indians have SOCIAL SECURITY accounts and the tribes are recipeints of federal money. So, tribal law is extremely local only, which affects the picture none at all, from wher I sit.
I'm glad you don't support using nutty European country customs as factors in our cases. Their laws and customs have born its fruit, and American laws and custom have born its fruit.
Not English common law. Nope.
The extent to which they rely on precedent rather than code is very different than the other states, and is far more akin to a civil law system than a common law one.
What parts of the law are derived from Nos. 1-4? And which God are they referring to if those are the law? And which Sabbath?
You are, of course, more than welcome to claim you've owned the very same axe for more than thirty years; just don't expect to impress those who know it's had two new heads, and three new handles. In that spirit, I'd like to point to the heads and handles in post 123.
Judicial activism? This court did exactly what they are compelled to do by the decisions of a higher court.
I've no doubt you're perfectly aware no one has claimed the actions of the 11th circuit constituted judicial activism, only that it propagated prior activism. What you intended to accomplish with such obvious disingenuousness is a mystery to me. I can understand the utility of misrepresenting an opponent's position to a third party: but misrepresenting their position to the opponents themselves? It conjures up thoughts of little children covering their eyes to hide from you.
Standing up and declaring that you and ONLY you are the final arbiter of what the Constitution says is judical activism. Oh, in case you didn't notice, THAT is Moore's position.
While I've already dealt with this claim, I should point out it's just plain factually incorrect. First, because Moore never declared anything of the kind. Second, because the commonly understood definition of judicial activism is de facto legislating from the bench. What Moore is doing is no more judicial activism than a judge shouting at you for scratching his car door is judicial abuse. The association is convenient, but inappropriate because the linkage rests on his title, not his actions.
Finally, regardless of Justice Moore's personal reasons for wanting the monument, I'd be far more inclined to trust his impartiality until proven otherwise, than that of his detractors in light of the reckless specious claims brought forth to oppose him.
For the life of me, I can't figure out how we Americans got the idea we have to give in to the dissembling of moral relativists if we can't prove their most absurd hypothetical scenarios won't happen.
WHAT A JOKE! Oh, sure, every one recognizes that this court correctly followed precedent, but that only the PRECEDENT was bad. Sure.
Maybe you should read the thread.
"this court is renegade"
"It is too bad they don't just die when they issue these rulings though. I wish God would strike them with lightning like they deserve."
;)
With more than 130 posts, you cite two sentences? Sorry those slipped by me...no doubt overshadowed by your sane and temperate rhetoric. I suppose on those grounds I should be moved by your petty hysterics?
Thou shalt have no other gods before me
Thou shalt worship no graven images
Thou shalt not take the Lord's name in vain
Thou shalt keep the Sabbath day
Honor your father and mother (Thou shalt not dishonor them)
Thou shalt not kill (murder)
Thou shalt not commit adultry
Thou ahalt not steal
Thou shalt no bear false witness against your neighbor
Thou shalt not covet thy neighbors house, wife, ect
The first four have to do with honoring God. The last six have to do with honoring your fellow man. Let's bypass honoring God for a moment, that would be in one's heart and no one knows anyone's heart but themselves and God.
The last six are absolutely necessary for a free society. They each have to do with things no one wants some one else to do to them, with the moral implication that makes them bad and therefore things not to be done to anyone else.
As a society, we can only condone the acts of these things one against another if we want chaos.
One can have the law of the jungle and just live in close proximity to one another. But that turns out to not be free. In such "freedom", one has to look over one's shoulder constantly, not trust the word of another making trade difficult, constantly guard one's possessions and the only form of justice would be arbitrary.
A truly free society is one in which each individual is free to pursue his path as long as he harms no one and his society by law and custom protects that state of being.
The commandments of God point to the precise strictures that are necessary for freedom.
The first four commandments are for the truth that God is perfect and man is not. In a society where knowledge of God does not exist, there must also be chaos, even if the last six commandments are present in law and custom. Man can move by darkness. The darkness hides his acts.
Without the consciousness of a higher power than man, each law in concurrance with the last six can be broken out of the sight of men, and if the act is not caught, there is no sin and retribution. The law can't be enforced because it's not in the heart, only on the books and no man watches another constantly. If one can break the law uncaught, and without the consciousness of God's judgement, why should anyone follow it when no one is watching?
So, without the first four, the last six can't function. In no way can any be ignored and have, not only a free society, but a society at all for very long.
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