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Pro-Darwin Biology Professor...Supports Teaching Intelligent Design
Discovery Institute ^ | June 22, 2007

Posted on 06/23/2007 12:21:46 PM PDT by GodGunsGuts

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To: hosepipe
Thank you so much for sharing your insights!

Gratitude and sacrifice are particularly interesting when looking at the conscience of men.

1,541 posted on 07/24/2007 8:06:35 AM PDT by Alamo-Girl
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To: dougd; Alamo-Girl; hosepipe; tacticalogic; Texas Songwriter; metmom; cornelis; Diamond; js1138; ...
And here we have the very heart of the evolution vs intelligent design debate. Do those strategies arise from 'will' or by fortuitous accident? A Darwinist cannot imagine even the possibility of a non-sentient 'will' and therefore opts for the latter. I think it behooves an ID'er to at least postulate how such is indeed possible....

If it is true, or at least possible, that DNA 'lives,' then it is arguable that BOTH 'body' and 'spirit/will' are encoded within it.

Hi dougd! Fascinating discussion.... Just a couple of observations, FWTW.

I don't see that it is the DNA that "lives." An organism's DNA is just the same, whether the organism is alive or dead. We know this is so, because forensic science uses DNA to, say, identify homicide victims, etc. IOW, the organism's life is not in its DNA. The conjecture is that DNA is not itself what codes for life, but rather may be the master "decryption key" that accesses whatever it is that does code for life, transcribing it in ways relevant to the particular organism. It appears that all living organisms are participations in a "master genome." That's why humans share so much DNA with the higher apes (something like 99%), and even daffodils (25-30%). The conjecture is DNA decodes/transcribes information from a master source, the genome, selecting whatever is needed from it to express the particular life form, or species. (We can conjecture that the genome -- a "master information set" or perhaps even "algorithm from inception" -- is the "common ancestor" in this regard.)

Believe it or not, this is a speculation that is actually getting some attention from physicists these days.

Funny thing, it seems to be the physicists who are interested in the problem of life and its origin, more so than the biologists. Biology in the U.S. these days seems to be in a kind of straightjacket that it can't get out of, thanks to doctrinaire Darwinism. That doctrine maintains that only sensible, material objects exist; intangibles such as will or spirit or soul are held to be illusions. It's interesting to me that the genome itself has the character of an "intangible" or insensible "object"; but Darwinians make an exception for it, declaring it a real thing, even if no one has ever directly, physically observed it, "walking around on four legs," as it were. (But I digress; end of editorial.)

Your ruminations about will and spirit are dismissed out of hand by many biologists today. But to me, it should be clear to any careful observer that there is a "will to live," which some call the fecundity principle. Alamo-Girl has given many examples of the will to live in recent posts that I won't recapitulate here. In biological organisms, its most striking manifestation is the ability of organisms to access the Gibbs free energy for investment in work which is designed to maintain the organism as far from themodynamic equilibrium as possible. Otherwise, equilibrium eventually sets in, and the organism dies.

Evidently only living organisms are able to store and access free energy; inorganic systems seemingly are not: They just head straight for TD equilibrium by the shortest path (though in the case of a rock, for instance, that could take a very long time). Such "investments" of energy by biological organisms (e.g., to maintain the physical well-being and global integrity of the organism, repair damages, maintain metabolism, etc., etc.) are informed, not random or unguided processes and not even necessarily environmentally driven, at least not in the short run.

But if such processes are "informed," how is that supposed to work? Here's where it really gets interesting. Niels Bohr pointed out in his celebrated paper “Light and Life” (Bohr, 1933) that the quantum nature of light has profound implications for biology. I gather that's where this line of conjecture originated; but modern physics has taken the insight to the next level, speculating that there is a biological principle in nature more fundamental than physical laws, more fundamental even than the quantum level of reality.

Which brings us to the photon. Zukav argues that “Something is 'organic' if it has the ability to process information and to act accordingly. We have little choice but to acknowledge that photons, which are energy, do appear to process information [in the two-slit experiment, the photon either acts "as if" it knows what path to take, or actually does know, from nonlocal sources; e.g., a universal field (a zero-point vacuum field that spontaneously emits photons) via Feynmann's path-integral formalism] and to act accordingly, and that therefore, strange as it may sound, they seem to be organic.” [Zukav, G., The Dancing Wu Li Masters: An Overview of the New Physics. Bantam New Age Books, New York, 45-66 (1980).]

In short, the photon is alleged to possess a form of proto-consciousness. A. Grandpierre writes,

Indeed, Bohr (1933) noted that from a physical point of view, light may be defined as the transmission of energy between material bodies at a distance. Life in its physical fundament is energy transmission between the excited states of complex systems. We propose that biological organization acts through couplings such as those between endergonic and exergonic biochemical processes, and the best candidate for the facilitation of such couplings are photons, since they are created in spontaneous processes that are out of the reach of complete physical determination regarding their initial position and timing (spontaneous emission) and final position (spontaneous absorption). In the absence of highly specialized couplings, only exergonic emissions and absorptions are allowed. In the case of biological couplings, it suffices if the processes are exergonic at the global level of the organism. This means that the presence of biological couplings generates additional possibilities beyond those that would obtain on the basis of the physico-chemical laws alone, making possible an astronomically large number of endergonic biochemical reactions through coupling them to exergonic processes....

Eugene Wigner ... came up with the idea that biology is a more general science that includes in itself physics as a special subclass: “Since it is rather clear, in retrospect, that physics in the past always dealt with situations which turned out later to have been limited cases… It may well be suggested, therefore, that present-day physics represents also a limiting case — valid for inanimate objects.” Wigner ... considered inanimate matter “as a limiting case in which the phenomena of life and consciousness play as little a role as the nongravitational forces play in planetary motion.”

In order to be able to speak about the level of reality beyond the quantum level, we have to outline what we regard as corresponding to the quantum level and what as corresponding to the still deeper, biological level. The distinguishing biological phenomena arise in actualizing the maximal version of the action principle. First, biological organization acts using virtual particles as tools, determining the range of acceptable endpoints; then, the action principle acts as a physical principle, realizing with the minimum amount of action the path to the selected endpoint. We can term the organizational process actualizing the maximal version of the action principle within living organisms as the primary level of biological organization. We think that one obtains the simplest picture if we assume that the vacuum has a primary biological nature. [A. Grandpierre, "Integral Aspects of the Action Principle: Biology and Physics Meet Below Quantum Level," 2007; paper presented at an international conference of physicists and biologists at Salzburg last Friday.]

One last word before closing. There is a conjecture that is rapidly gaining attention that the entire universe is a living organism. To speak of entities as "animate" or "inanimate" may represent a false dichotomy. For on this model, all living entities in nature possess a form of consciousness (or proto-consciousness), whether simple awareness, sentience, self-awareness, self-reflective consciousness. If an inorganic system processes information in some fashion, then it isn't "inanimate" -- by Zukav's definition at least.

Pretty weird, huh? :^)

Oh, just one more thing -- the reason we have clocks is because time is subjectively perceived; and if we didn't have clocks, we humans would have no way "to get on the same page." :^)

Thank you so very much for your thought-provocative essay/posts, dougd!

p.s.: I'm probably gonna get my head handed to me on a silver platter over this post!

1,542 posted on 07/24/2007 8:19:09 AM PDT by betty boop ("Science without religion is lame, religion without science is blind." -- A. Einstein)
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To: betty boop
Oh, just one more thing -- the reason we have clocks is because time is subjectively perceived; and if we didn't have clocks, we humans would have no way "to get on the same page." :^)

I don't think that's entirely true. Deprived of all external time reference, people seem to consistently assume a sleep/activity cycle of about 25 hours.

1,543 posted on 07/24/2007 8:30:06 AM PDT by tacticalogic ("Oh bother!" said Pooh, as he chambered his last round.)
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To: tacticalogic
Deprived of all external time reference, people seem to consistently assume a sleep/activity cycle of about 25 hours.

But that seems to some extent to be subjective to the individual.

1,544 posted on 07/24/2007 8:38:01 AM PDT by betty boop ("Science without religion is lame, religion without science is blind." -- A. Einstein)
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To: betty boop
Thank you oh so very much for sharing your musings on "time!" Ultimately, as you suggest, the sense of time (or timelessness) is quite personal.

However, if science were to declare like Lanza that time is illusion, there would be nothing for science to do.

Aristotle used counting to illustrate time. That of course presumes a timeline or arrow of time. Modern science points to the Second Law of Thermodynamics and says that is evidence of time passing, a timeline or arrow of time.

But Geometric Physics says "not so fast." Time is geometric, relative, a plane or brane and not a line - part of a continuum we call "space/time."

1,545 posted on 07/24/2007 8:46:30 AM PDT by Alamo-Girl
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To: betty boop
But that seems to some extent to be subjective to the individual.

I think people can get on the same page without an external reference, but need to agree on an external objective standard to get everyone down to a particular word on the page.

1,546 posted on 07/24/2007 8:48:35 AM PDT by tacticalogic ("Oh bother!" said Pooh, as he chambered his last round.)
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To: Alamo-Girl
Aristotle used counting to illustrate time. That of course presumes a timeline or arrow of time. Modern science points to the Second Law of Thermodynamics and says that is evidence of time passing, a timeline or arrow of time.

We are vectored in time, just like we are vectored in space.

1,547 posted on 07/24/2007 9:10:23 AM PDT by tacticalogic ("Oh bother!" said Pooh, as he chambered his last round.)
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To: tacticalogic
Indeed. Geometric Physics is a treasure for understanding just that.
1,548 posted on 07/24/2007 9:31:49 AM PDT by Alamo-Girl
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To: betty boop
What a fascinating and informative sidebar on Teilhard de Chardin! Thanks to everyone participating!
1,549 posted on 07/24/2007 9:35:01 AM PDT by Alamo-Girl
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To: Alamo-Girl
Indeed. Geometric Physics is a treasure for understanding just that.

It also seems to render a "sense of timelessness" as nullity.

1,550 posted on 07/24/2007 10:05:10 AM PDT by tacticalogic ("Oh bother!" said Pooh, as he chambered his last round.)
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To: betty boop; dougd; Alamo-Girl
[.. One last word before closing. There is a conjecture that is rapidly gaining attention that the entire universe is a living organism. To speak of entities as "animate" or "inanimate" may represent a false dichotomy. For on this model, all living entities in nature possess a form of consciousness (or proto-consciousness), whether simple awareness, sentience, self-awareness, self-reflective consciousness. If an inorganic system processes information in some fashion, then it isn't "inanimate" -- by Zukav's definition at least. ..]

Interesting discourse you emitted.. If so then machines have a kind of proto-animation/awareness/ or proto-LIFE.. and Animists are "on-to-something"..
They may BE..

Machines whether organic or non-organic can animate if "working properly".. Even a solar system/galaxy are machines.. A Sun(and other degradations of Suns) are machines whether they are Rube Goldberg machines or not is a subjective call..

The human body is a machine.. The whole universe as I know it is a machine of machine like parts.. some scientists call it(the universe) a Rube Goldberg device others a Rolex Watch (like) piece of ingenuity devised by a Sage(i.e. GOD)..

Much to think of/about with this concept.. Can this Universe be a mechanistic functionality busily accomplishing nothing of substance(Rube Goldberg) for no reason -OR- a cleverly designed mechanization of many machines used to distract and test HUMANS (and probably some angels) for an/some unknown future non mechanical saga.. (Judeo-Christian lore)..

Much to consider while my spirit rides my Donkey this dragon hunting trip..
Are machine like structures proto-life -or- is life non mechanical in essense and functionality?..
When I eat a carrot is that a machine eating a machine?..
Or does Chewing gum make me a Rube Goldberg device?...
(to self)- Donkey rides should not be boring..

1,551 posted on 07/24/2007 10:05:47 AM PDT by hosepipe (CAUTION: This propaganda is laced with hyperbole....)
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To: tacticalogic
For an object moving at the speed of light, no time passes - i.e. the "null path." But that is not timelessness because the phenomena exists "in" the space/time continuum.

Timelessness is not zero time, but no time. Timelessness and spacelessness are "beyond" the space/time continuum.

1,552 posted on 07/24/2007 10:12:38 AM PDT by Alamo-Girl
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To: RightWhale
I acknowledge your frustration - but if we do not try to tackle the words and their meanings to choose one for this debate, we have no hope of communicating.
1,553 posted on 07/24/2007 10:14:06 AM PDT by Alamo-Girl
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To: Alamo-Girl
I acknowledge your frustration - but if we do not try to tackle the words and their meanings to choose one for this debate, we have no hope of communicating.

Or even if we do.

1,554 posted on 07/24/2007 10:15:13 AM PDT by js1138
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To: Alamo-Girl
For an object moving at the speed of light, no time passes - i.e. the "null path." But that is not timelessness because the phenomena exists "in" the space/time continuum.

Does that mean that it is merely "at rest" in time, realative to the continuum?

1,555 posted on 07/24/2007 10:20:22 AM PDT by tacticalogic ("Oh bother!" said Pooh, as he chambered his last round.)
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To: js1138
Sadly that can be true among certain correspondents.
1,556 posted on 07/24/2007 10:24:59 AM PDT by Alamo-Girl
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To: tacticalogic
Not at rest, at maximum velocity - the speed limit of the universe.

But the object traveling at the speed of light might indeed feel "at rest" from his perspective.

1,557 posted on 07/24/2007 10:26:59 AM PDT by Alamo-Girl
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To: Alamo-Girl
Not at rest, at maximum velocity - the speed limit of the universe. But the object traveling at the speed of light might indeed feel "at rest" from his perspective.

How do you reference velocity in the absence of a time delta?

1,558 posted on 07/24/2007 10:40:19 AM PDT by tacticalogic ("Oh bother!" said Pooh, as he chambered his last round.)
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To: Alamo-Girl
we have no hope of communicating.

Hope is the weakest virtue. Rather than mix and match philosophic authorities and end up with no authority at all we should do our own speculating. Since one philosopher might come along each century, maybe not that often, we ought not expect a truckload of thinkers to come up with anything at all beyond some gnomics. The discipline of hermeneutics should apply to both reader and writer, but no good examples should be expected on this BBS.

1,559 posted on 07/24/2007 11:00:35 AM PDT by RightWhale (It's Brecht's donkey, not mine)
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To: tacticalogic
In Relativity and Tango, it takes two.
1,560 posted on 07/24/2007 11:54:29 AM PDT by Alamo-Girl
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