Posted on 01/18/2010 4:32:02 PM PST by El Gringo
Unlike her, however, I am a religious Objectivist and not an atheist. Her mistake in that regard was to mistake all faith for mindless mysticism. I believe that faith can sometimes be informed by reason and the evidence of one's senses as well. That belief does not invalidate the fundamental epistemology of Objectivism which holds that reality exists and that a thing is itself regardless of our perception.
Muawiyah:
An excellent description of the origins of Fascism can be seen here on Free Republic by searching for “Sindicalism is alive and well in Washington.” Googling the same string of words will get you there too. The symbol chosen by Mussolini was from ancient Rome, and depicted a bundle of sticks tied around the outside of the handle of a battle ax. —— JWThinkwright
Flycatcher:
Thanks for bringing history alive. Great stuff, indeed.——JWThinkwright
I would rather not “own” the term ‘teabagger’ nor turn its meaning around to be something good. Instead I’d rather point out how utterly coarse and cruel the leftists are, calling other people’s Grandmas and small children the equivalent of ‘c***suckers.’
They think it ‘cute’ to call our children and grandparents names referring to oral sex. THAT should be our response. Even liberals do not like their elderly and kids called such names. Their own grenade lobbed back into their tent at the last minute...
You don’t know Nancy Pelosi do you. She shares Plato’s belief regarding your responsibility to her!
Sometimes we must check with children to find truth!
Decimon:
He knew what he was doing. He was a sneaky SOB who intended to discourage any attempts at future republics.
That is the great weakness of all rationalist philosophy. Pure deductive logic needs premises, and without empirical evidence, those premises must be unproven assumptions. Thus, you either agree or don't agree with the dogma, which morphs into a quasi-religious doctrine based on the charisma and assumed infallibility of one particular person. And if you study the history of Rand's Objectivist group, this is exactly what you find.
Your point about the family is spot on. Rand says that life, to be lived fully, must be lived free of obligations to others, but without families, there would be no life, and nothing in Rand's writings indicate why one should not abandon one's family if it becomes a burden. She would definitely be pro-abortion, though I don't recall any specific statements to that effect made by her. But it does explain one curious detail. In her novels, the leading characters never have CHILDREN! No mention of family life, no recognition of natural love (an irrational emotion-based motive). Her world is as artificial as that of Plato.
ml/nj:
Thanks for the link. Does Piekoff reference Popper?
Also, please Google: “syndicalism is alive and well in Washington.” —— JWThinkwright
BS, Hank. You're not really going to try to argue that parents have no moral imperative to care for their children, are you? Are you perhaps suggesting that "real" babies can take care of themselves?
You haven’t read much Plato, have you.
By that logic, you are basically saying that parents who let their children starve should not be prosecuted.... Are you sure about that?
You again!
“we are morally required to be the means to our children’s ends”
Hank, you are missing the point, which is that one CANNOT justify the sacrifice and effort required to raise a family from reason alone, or reason supplemented by empirical evidence. Yet family life is the sine qua non of life on this planet.
Thus Rand's philosophy, which is based on the requirements of a free life (assumption: 'Life is a supreme good, an end in itself.') cannot even justify the requirements of reproduction. As noted in my post #28, Rand's novels contain no CHILDREN! And no mention of family life. It's as if the leading characters were all dropped out of the sky in some Twilight Zone episode. This is NOT reality. Her heros are often orphans who taught themselves life skills with no help from anyone.
Rand never raised a family, and avoids that reality like the plague it is - plague to her individualism, that is. She also did nothing for her relatives back in Russia, even though they sacrificed to send her to the USA to begin a life of freedom while they suffered under Communism and the Nazi invasion.
Since Rand's Objectivism is based largely on the requirements for a free life, and since everyone who lives and breathes until they are old enough and smart enough to care for themselves owes it to a loving parent(s), the burden is on YOU and other followers of Rand to show how this kind of irrational love and sacrifice can be derived from the body of Objectivist literature. Or were you raised by wolves?
Leo Strauss: May I ask you to let me know sometime what you think of Mr. Popper. He gave a lecture here, on the task of socioal philosophy, that was beneath contempt: it was the most washed-out, lifeless positivism trying to whistle in the dark, linked to a complete inability to think "rationally," although it passed itself off as "rationalism"--it was very bad. I cannot imagine reading, and yet it appears to be a professional duty to become familiar with his produtions. Could you say something to me about that--if you wish, I will keep it to myself.
Dear Mr. Strauss, The opportunity to speak a few deeply felt words about Karl Popper to a kindred soul is too golden to endure a long delay. This Popper has been for years, not exactly a stone against which one stumbles, but a troublesome pebble that I must continually nudge from the path, in that he is constantly pushed upon me by people who insist that his work on the "open society and its enemies" is one of the social science masterpieces of our times. This insistence persuaded me to read the work even though I would otherwise not have touched it. You are quite right to say that it is a vocational duty to make ourselves familiar with the ideas of such a work when they lie in our field; I would hold out against this duty the other vocational duty, not to write and to publish such a work. In that Popper violated this elementary vocational duty and stole several hours of my lifetime, which I devoted in fulfilling my vocational duty, I feel completely justified in saying without reservation that this book is impudent, dilettantish crap. Every single sentence is a scandal, but it is still possible to lift out a few main annoyances.
1. The expressions "closed [society]" and "open society" are taken from Bergson's Deux Sources. Without explaining the difficulties that induced Bergson to create these concepts, Popper takes the terms because they sound good to him[he] comments in passing that in Bergson they had a "religious" meaning, but that he will use the concept of the open society closer to Graham Walas's "great society" or that of Walter Lippmann. Perhaps I am oversensitive about such things, but I do not believe that respectable philosophers such as Bergson develop their concepts for the sole purpose that the coffeehouse scum might have something to botch. There also arises the relevant problem: if Bergson's theory of open society is philosphically and historically tenable (which I in fact believe), then Popper's idea of the open society is ideological rubbish . . .
2. The impertinent disregard for the achievements in his particular problem area, which makes itself evident with respect to Bergson, runs through the whole work. When one reads the deliberations on Plato or Hegel, one has the impression that Popper is quite unfamiliar with the literature on the subject--even though he occasionally cites an author. In some cases, as for example Hegel, I would believe that he has never seen a work like Rosenzweig's Hegel and the State. In other cases, where he cites works without appearing to have perceived their contents, another factor is added:
3. Popper is philosophically so uncultured, so fully a primitive ideological brawler, that he is not able even approximately to reproduce correctly the contents of one page of Plato. Reading is of no use to him; he is too lacking in knowledge to understand what the author says. Through this emerge terrible things, as when he translates Hegel's "Germanic world" as "German world" and draws conclusions form this mistranslation regarding Hegel's German nationalist propaganda.
. . . Briefly and in sum: Popper's book is a scandal without extenuating circumstances; in its intellectual attitude it is the typical product of a failed intellectual; spiritually one would have to use expressions like rascally, impertinent, loutish; in terms of technical competence, as a piece in the history of thought, it is dilettantish, and as a result is worthless.
It would not be suitable to show this letter to the unqualified. Where it concerns its factual contents, I would see it as a violation of the vocational duty you identified, to support this scandal through silence.
If you keep the container properly sealed, Plato will stay good for years. I especially like the red and yellow Plato.
No of course not, because as I said: there is a moral imperative for parents to care for their children as dependents; our law imposes this duty at present as it has since antiquity. The family is the basis of all human civilization; childrens' rights are proscribed because they lack judgmental and cognitive capacity, and their parents' duty to care for them serves in place until they reach the age of majority. But what truly binds a family together is love, a bond far stronger than duty, but nonetheless a product of the human mind, and not mere animal instinct.
Only The Republic and that was a requirement for Philos. at Oakland University....Also had to do a paper on it, got a great grade.......a lot of pages of blather, diarrhea of the pen (or pencil) which ever was used..Didn’t cause me to want to read anything else he said...
Fur Shur totalitarian minded pukes lurk together.
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