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Posts by Theophane

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  • Catholic Caucus: Daily Mass Readings, 12-03-08, Memorial, St. Francis Xavier, priest

    12/03/2008 4:46:12 PM PST · 27 of 35
    Theophane to Salvation

    From http://www.notredamedesvictoires.com/home_anglais.htm
    the website of the Basilica of Notre Dame des Victoires, in Paris (slightly edited to correct translation anomalies):

    Father Charles Eléonore Dufriche Desgenettes, the parish priest of “Notre Dame des Victoires”, was about to lose hope, when a divine inspiration made him consecrate his parish to Mary’s Immaculate Heart. It [the apparition] happened in 1836, on the 3rd of December, a Saturday. Next week he constituted the Archconfraternity for the conversion of sinners.

    From that moment, the pilgrims and believers began to flock. They came to thank the Virgin, covering the walls of the church with ex-voto.

    Among the numerous pilgrims, the most famous were the Ratisbonne brothers, St Jean Bosco, Anne-Marie Javouhey, François Libermann, Emmanuel d’Alzon, Hermann Cohen, St Theophane Venard and particularly Thérèse Martin (Ste Thérèse de l’Enfant Jésus), who recovered from a serious disease during a novena of masses to Our Lady of Victories at her intention.

    [Also, for us especially of the Anglican Usage: John Henry Newman, who went specifically to thank the Virgin for his conversion and the prayers of the faithful there which had assisted it.]

    [And more, from the Archconfraternity section]:

    The dedication of our shrine to the Immaculate Heart of Mary, Refuge of sinners began in 1836 when Father Charles Desgenettes received from the Holy Virgin a special grace: internal locutions saying twice, during and after the Mass he celebrated:

    “Consecrate your parish to the Holy
    and Immaculate Heart of Mary”

    This event took place on the 3rd of december 1836, a Saturday.

    Having very few parishioners attending to the Mass, the Abbe Desgenettes thought he had failed in his ministery and wanted to resign his functions in Our Lady of Victories when this message from Heaven came to him.

    With the agreement of the Archbishop of Paris, Father Desgenettes consecrated his parish to the Immaculate Heart of Mary in the evening of the Sunday 11th of december.

    500 Persons were attending to the celebration when, in the morning, less than 40 persons where present to the Mass ! He constituted that same day the Association of the Holy and Immaculate Heart of Mary for the conversion of sinners, an association which became archconfraternity in 1838 by the decision of Pope Gregory the XVIth.

    A large part of the 37000 ex-voto covering the walls of our shrine remember these years of grace when Father Charles Desgenettes was in charge of the parish (1832-1860) but the thanksgivings of pilgrims and parishioners to the Holy Virgin have never ceased, neither the prayer of the Archconfraternity for the sinners.

    Nowadays, the Archconfraternity counts more than 1.628.000 individual inscriptions (counted up from 1836) and more than 20 000 christian communities (parishes, congregations, schools etc.) throughout the world.

    The engagement of our members is simple (for more precisions see our statutes) :

    An individual inscription / or with the family (parents + children) in the
    Families Holy Therese (little Therese) / or with the catholic community, is taken on one of the three different registers of the Archconfraternity ;

    - Every day, the member says at least one « Hail Mary » for the sinners ;
    - If possible, the member attends to a Mass in the honour of the Holy Virgin on the first saturday of each month, praying at the intention of the Pope and for the sinners, in a spirit of reparation for all the hurts made to the Immaculate Heart of Mary.
    - That same “First Saturday” he praises the Lord with the local confraternity, during a “Marian Hour” presenting to Our Lady of Victories the prayer intentions for conversions and spiritual healings sent to our association.

    +++

    In a fuller account of the consecration of the parish to the Immaculate Heart of Mary, we read that the service went rather dully until Fr. Desgenettes, somewhat in desperation, began to chant the Litany of Loretto (in Latin, I presume); the crowd responded coldly until he got to “Refuge of Sinners...”, at which point the crowd became animated and there were loud exclamations, such as “save us”, “help us”, “O Mother..” and the like.

    The discussion of visitors above is somewhat laconic in view of other reports that in fact Ven. Francis Liebermann and his companions based their activities at NDV when embarking on their new society which was to eventually merge with, and reconstitute, the Holy Ghost Fathers (for ALL of whose former superiors one prays today), and it was the custom of the seminarians of the Foreign Missions Seminary to come to NDV to consecrate themselves to the Virgin before starting out to what was not uncommonly martyrdom in Asia; we know St Theophane Venard did this, as it is recorded in his biographies.

    St. Therese went to NDV to pray for her early entry to the Carmel.

    NDV was in many ways the spritual powerhouse of mid-XIXth century Paris. And it all started 172 years ago today, on 3 December 1836.

  • Catholic Caucus: Daily Mass Readings, 10-21-08

    10/21/2008 9:51:08 AM PDT · 17 of 28
    Theophane to Theophane

    Blessed Karl of Austria:
    A Short Biography
    By Br. Nathan Cochran, O.S.B.

    Resting in the arms of his beloved wife, his breathing labored, he prays: “My Jesus, Thy Will be done—Jesus.” With these words he takes his last breath, and gently meets his Lord and Savior. His lingering illness and suffering is over. The torment of betrayal and rejection is over.

    It is shortly after noon, on Saturday, April 1, 1922. His name is Karl, a humble, mortal man facing the end of his life with dignity. To his fellow countrymen, he is His Majesty, Karl, Emperor of Austria and Apostolic King of Hungary.

    Childhood and Early Adulthood

    On August 17, 1887, a son is born to Archduke Otto and Archduchess Maria Josefa in their family home in Persenbeug, Austria. He is named Karl Franz Josef Ludwig Hubert Georg Otto Maria. He is the couple’s firstborn, and he is greeted with joy and thanksgiving. The Imperial House of Austria rejoices in the birth of Emperor Franz Josef’s grandnephew, but the rest of the empire barely takes notice—as the newest archduke is far down the line of succession. It is not yet known that a series of tragedies and events will alter his destiny, and that of the empire.

    Karl’s childhood is simple and wholesome. He is tutored and attends school at the Schottengymnasium in Vienna. He is taught the Catholic faith, and loves to practice it. He
    becomes known as a kind and compassionate child, who performs various chores and tasks in an effort to raise money to give to the poor and buy gifts for those around him.

    As he grows, it becomes apparent that he will follow in his father’s footsteps and become a military man. At the age of 16 Karl is commissioned as a second lieutenant in the Imperial Army. He is known as an intelligent and thoughtful young man, someone who is totally loyal and dependable. He is an inspiration to his fellow soldiers and works his way up the ranks, earning various promotions. He is consciously groomed for his future role in the empire, but it is thought that he will not succeed to the throne until after his uncle and father have both reigned—perhaps thirty or forty years in the future.

    A Devout Husband and Father

    In 1911, when Archduke Karl begins thinking of marriage, he remembers the younger sister of some of his childhood playmates. Princess Zita of Bourbon-Parma is a young, beautiful, vivacious and religiously devout young woman, and Karl’s heart is set on marrying this exceptional woman. Because he is shy around women, he asks for assistance from his step-grandmother—who also happens to be Zita’s aunt—Archduchess Maria Theresa. She arranges a weeklong hunting party at her estate and invites both of the young people, giving the opportunity for them to meet, talk and get to know one another. Afterwards, Karl takes Zita to the Marian Shrine of Mariazell, where he proposes to her in front of the Blessed Sacrament, and places their engagement under the protection of the Blessed Virgin Mary.
    Their marriage is set for October 21, 1911 and on the eve before Karl tells his bride: “Now we must help each other get to Heaven.” Their union is blessed with eight children: Otto, Adelheid, Robert, Felix, Karl-Ludwig, Rudolf, Charlotte and Elizabeth. Their family and devotion to God are their first priorities, and they try to live a simple, quiet life, while Karl continues his military career.

    A Christian Soldier and Catholic Monarch

    On June 28, 1914, word is sent from Sarajevo that the Heir Apparent, Archduke Franz Ferdinand, is assassinated, making Karl the new Heir Apparent and changing his life forever. As a consequence of the assassination, war breaks out and quickly engulfs Europe. Karl is called to lead various military actions, and comports himself with valor and honor. He leads victorious efforts on the eastern and southern fronts, and is known for incorporating his moral convictions into his battle plans. In Italy, he commands his officers to avoid needless bloodshed, and: . . . to ensure that the wounded are taken care of as quickly as possible and that the troops are always provided for as well as possible…I forbid the order to take no prisoners…I forbid most emphatically stealing and plundering and wanton destruction. Every soldier in the 20th Corps must be filled with the conviction that we are the bearers of culture, even in the land of traitors.

    For Karl, the culture he bears is Christianity, and in the face of being in a war he considers immoral, he insists that he and the army act morally. In the midst of war, Karl is summoned to the side of a weary and elderly Emperor Franz Josef. On November 30, 1916, Karl is near the Emperor’s deathbed praying the rosary with Zita
    when he hears the words “Your Majesty” addressed to him for the first time. His first priority as Emperor is to bring peace and security back to Europe and his empire. He begins secret peace negotiations through his brother-in-laws, the Princes Sixtus and Xavier of Bourbon-Parma, who are in a position to smuggle letters from Karl to the Entente leaders in France and England. These negotiations occur from November 22, 1916 through February 20, 1917, when a new government in Paris puts a halt to the talks.
    He begins a second series of attempts that last until the end of the war. In these negotiations, his Foreign Minister Count Czernin and the French Representative Count Armand, discuss terms in Switzerland. However, these talks come to nothing, and are damaged by the French revelation to the world press of the “Sixtus Affair.” The leak also hurt Karl’s reputation and ability to function as an intermediary in the effort to bring peace to the world.
    Pope Benedict XV proposes a plan for peace as well, but only Emperor Karl accepts the Pontiff’s solutions—the other belligerents are intent on continuing the war for their own selfish advantages. With the advent of the United States in the war, President Wilson issues “Fourteen Points” necessary for the war’s conclusion. Karl accepts all of them, but by this time the Entente no longer recognizes him as a legitimate ruler.
    Although Karl’s attention is focused on peace throughout his reign, the Emperor still has to wage a war that is not of his making, and care for his suffering people. Upon his accession to the throne, he grants a general amnesty.
    Militarily he prohibits the fighting of duels, and the practices of flogging and binding wrists to ankles. He despises and forbids the use of mustard gas on the enemy, and the employment of submarine warfare. He orders that soldiers, prisoners, and the wounded must be humanely treated, and creates a great books program for soldiers. Whenever possible he commutes death sentences— both military and civil.

    Civilly, he organizes soup kitchens, uses the palace’s horses and carriages to deliver coal to the Viennese, he fights against usury and corruption, and gives away his personal wealth—distributing alms beyond his means. He is the first world leader to establish a Ministry of Social
    Welfare, which is commissioned to deal with youth welfare, the war-disabled, widows, orphans, social insurance, labor rights and protection, job placement, unemployment relief and emigration protection and housing.

    Spiritually, Emperor Karl shares in the same privations as his people, and orders the palace to observe food rationing and smaller portions. He invokes the name of God in all decrees and governmental acts, creates a Catholic press, and plans the building of more churches in Vienna to serve the growing needs of the faithful.

    Exile, Restoration Attempts and Death

    Despite working himself to exhaustion, the war continues to erode the empire until it collapses on November 11, 1918. The war is finally over, but so too is the concord of the Habsburg Empire. Karl is asked to abdicate, but he refuses, stating that his crown is a sacred trust from God, and he will never betray God, his subjects, or his dynastic inheritance. His ministers finally coerce him to withdraw from personal participation in government, and go into seclusion with his family at a family-hunting lodge in Eckartsau. However, the new, socialist government continues to deem Emperor Karl a threat because he has not abdicated; so they send him into exile in Switzerland.
    In Switzerland the family lives a quiet, humble lifestyle for a time—until the Emperor hears from many of his subjects begging him to return to his Hungarian Kingdom and take the reins of power once more. Karl makes two attempts to regain his throne. During the first attempt, his regent, Admiral Horthy, persuades the Emperor that the time is not yet auspicious, and that he should return to Switzerland until all of the necessary preparations are made. When it becomes clear that Horthy has betrayed him, and plans to illegally retain power, Karl makes a second
    attempt, which has the support of the people who appeal to his coronation oath. Furthermore, a“White Terror” against Jews, union members and political opponents is taking place in Hungary. However, Horthy once again betrays his true monarch, arrests him and hands him over to the Entente as a prisoner. Zita accompanies him on the second attempt, and joins him on the long journey into final exile on the island of Madeira.

    On Madeira, the Imperial Couple is penniless, without any means to support themselves. Their children, who are initially kept separated from them, do not join their parents for several months. Finally, the family is reunited on February 2, 1922, and the family takes comfort in each other’s presence.

    Their joy is short-lived, when a few weeks later Karl becomes ill with pneumonia and influenza. Emperor Karl prays and suffers for several days, saying: “I must suffer like this so that my peoples can come together again.” When he realizes he is dying, he calls his son, Archduke Otto, to his bedside to say goodbye and to show him “how a Catholic and Emperor conducts himself when dying.”
    On April 1, 1922, he whispers to his wife, “I long so much to go home with you. Why won’t they let us go home?” She holds him in her arms for most of the morning, and he receives Holy Communion and the Sacrament of the Dying. The Eucharist is exposed in his bedroom, and Karl tries to hold a crucifix in his hands. Shortly after noon, he tries to kiss the crucifix and whispers: “Thy Holy Will be done. Jesus, Jesus, come! Yes—yes. My Jesus, Thy Will be done— Jesus.” He whispers “Jesus” a final time and expires. The Peace Emperor, husband, father, and man of faith, is dead at the age of 34.

  • Catholic Caucus: Daily Mass Readings, 10-21-08

    10/21/2008 9:42:47 AM PDT · 16 of 28
    Theophane to Salvation

    Mass Prayers and Texts for Blessed Emperor Karl of Austria
    Memorial: October 21

    Opening Prayer:

    O God, through the adversities of this world You led Blessed Karl from this earthly
    realm to the crown reserved for him in heaven.
    Grant through his intercession
    that we may so serve Your Son
    and our brothers and sisters
    that we may become worthy of eternal life.
    Through Jesus Christ.

    Prayer Over the Gifts:

    Almighty God,
    we bring our gifts to Your altar.
    Receive them,
    and grant us that same heartfelt devotion
    with which You graced Your servant Blessed Karl.
    Purify our minds and inflame our love
    so that we may celebrate this sacrifice in a manner that pleases You and brings us
    salvation.
    We ask this through Christ our Lord.

    Closing Prayer:

    Almighty, eternal God,
    Father of mercy and God of all consolation,
    we have gathered in praise of Your Name on the memorial of Blessed Karl.
    Grant us
    through the Body and Blood of Your Son
    the pledge of eternal life which is promised to all who love You.
    We ask this through Christ, our Lord.

    First Reading: Eph 6,10-13+18
    Gospel: Mt 7, 21-27 or: Mk 9, 34-37

    From http://www.emperorcharles.org/index.html

  • Sandals & Fiddlebacks - Franciscan Traditional Latin Mass

    05/06/2008 1:54:12 PM PDT · 13 of 13
    Theophane to Pyro7480

    The Franciscans of the Immaculate are a rare ray of sunshine streaming through the dark clouds of religious life today.

  • Three U.S. prelates given Vatican slots by Benedict XVI

    05/06/2008 1:51:25 PM PDT · 4 of 8
    Theophane to NYer

    Red hat coming for Burke. None too soon. Pray that the Holy Father’s health holds up until more like him can be elevated.

  • Update on Father John Corapi (Vanity Post)

    04/27/2008 7:15:13 PM PDT · 35 of 42
    Theophane to NYer

    I am only just now catching up to the story on Fr. Corapi’s health. Has he had the surgery? If so, how did it go?

    I met Father in the mid 1990’s or so at St Anthony’s Monastery in Kennebunkport, Maine, of all places, where he one day showed up as a visiting priest and said Mass in a very reverent way that reminded me of the Opus Dei priests I had seen celebrate. He did not look like an Opus Dei man, so after Mass I went up to him and asked him whether he had learned to celebrate Mass that way at the University of Navarre, and he said yes. We had a nice chat after that opener. I am praying for him.

  • The New Forms of Social Sin (Finally, An English Translation of the Bishop Girotti Interview)

    03/12/2008 1:02:20 PM PDT · 25 of 27
    Theophane to markomalley; OpusatFR

    Hit private reply when I meant public, so here it is again. I have not been lurking here very much lately, but I’ll bet that OpusatFR is already pretty familiar with Psalm 2.

    In any event, one should not forget St Josemaria’s great aphorism, that he (and I think this is meant to be each of us as well) had no enemies, only friends, some of whom spoke well of him and some of whom spoke not so well of him.

  • Anglican Use Conference 2008 (Catholic Caucus)

    02/27/2008 2:24:07 PM PST · 12 of 13
    Theophane to nanetteclaret; sockmonkey; B-Chan; Theophane; Huber; ichabod1

    I will try my best to make it over there. I am sure that we will have a good delegation from Walsingham attend in any case.

  • Catholic Caucus: Daily Mass Readings, 01-17-08, Memorial, St. Anthony, Abbot

    01/17/2008 11:15:11 AM PST · 8 of 31
    Theophane to Salvation

    PRAYER FOR THE POPE

    Christ Jesus, King and Lord of the Church, in your presence I renew my unconditional loyalty to your vicar on earth, the Pope. In him you have chosen to show us the safe and sure path that we must follow in the midst of confusion, uneasiness and unrest. I firmly believe that though him you govern, teach and sanctify us; with him as our shepherd, we form the true Church; one holy, catholic and apostolic.

    Grant me the grace to love, live, and spread faithfully our Holy Father’s teachings. Watch over his life, enlighten his mind, strengthen his spirit, defend him from calumny and evil. Calm the erosive winds of infidelity and disobedience. Hear our prayer and keep your Church united around him, firm in her belief and action, that she may truly be the instrument of your redemption. Amen.

  • The "Black Conclave" Opens (fulltext homily of the papal legate)

    01/07/2008 10:54:50 AM PST · 4 of 7
    Theophane to NYer

    Perhaps it would be interesting to contrast Cardinal Rode’s address to Regnum Christi last year:

    Dear friends, one and all: Legionaries and members and friends of the Regnum Christi Movement,

    I am pleased to be here at the Tenth Youth and Family Encounter in America. I know the history of these meetings and the meaning they have always had for you. I know that they help you to express your family spirit in the Regnum Christi Movement and give a strong boost to your apostolic commitment. They are special moments of grace that you should use to the full so that you can grow in your personal commitment to Christ and to the Regnum Christi Movement as you learn to live out your charism more deeply. This is important, because Regnum Christi is part of the Church, and if the Church is going to be strong and active in today’s world, then each of its parts must be strong and active. By the vocation you have received, it is up to you to take care of this part of Christ’s Mystical Body and to make it fruitful.

    Your charism is a true gift that the Holy Spirit has given to each one of you personally so that you can serve the Church. God has given you this gift so that each one of you can reflect his light. That is why the charism is both a gift and a responsibility.

    I can imagine all the prayer that goes into this encounter and the fruits it will bear. I can sense all the sacrifice, the organizational effort, the time, the work, the love that made it possible for us to experience all of this. And so I thank God for letting me be here, and I feel that I owe it to you personally and as the Prefect of the Congregation for Religious to leave you with a threefold message: I encourage you to appreciate the depth and solidity of your charism based on love and communion within the Church, to live it out in your own eminently apostolic and missionary lifestyle, and to do everything you can to make it grow
    «Your charism is a true gift that the Holy Spirit has given to each one of you personally so that you can serve the Church.»
    so that it can do as much good as possible for the Church and souls.

    1. A charism based on a solid spirituality

    - Love as the center

    LOVE is at the very center of your charism. It is the center of Christianity, as the Holy Father states in Deus Caritas Est: “We have come to believe in God’s love: in these words the Christian can express the fundamental decision of his life. Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.” (BENEDICT XVI, Encyclical letter Deus Caritas Est, 1) Therefore your charism places you at the very heart of Christianity. For you, to be a Christian means to contemplate the Christ who gave his entire life for you. With this conviction and certainty, it means responding to God’s love through your daily self-giving and your apos-tolic work. In other words, it means that you share your Founder’s spiritual experience.

    - In communion with the Pope and the Church
    I know well how much your Founder insisted that Regnum Christi would be without meaning outside of the Church. I personally also know how much you, as his faithful sons and daughters, care for and cultivate your loyal adherence to the Pope and the Church. It is like the DNA that identifies you. Wherever a Regnum Christi member is, there is a deep communion with the Vicar of Christ and the Mystical Body of Christ. Communion with the Pope and the Church is what guarantees fruitfulness in your apos-tolate. I know how much joy this gives me, but above all I know how much joy this gives Pope Benedict XVI. Several days ago the Holy Father received me in audience, and I spoke to him about this encounter. He was very pleased and he was happy to hear about this encounter in Atlanta. The Pope knows he can count on you and your ob-edience and love. The charity in speech that characterizes you is a priceless witness.

    It is true that the Church’s unity is found in one essential element: love. “Above all these, put on love, which is the bond of perfection.” (Col 3:14) But unity is also found in the visible bonds of communion that assure it, such as: “the profession of one faith received from the Apostles; the common celebration of divine worship,
    «Wherever a Regnum Christi member is, there is a deep communion with the Vicar of Christ and the Mystical Body of Christ.»
    especially of the sacraments; and the apostolic succession through the sacrament of Holy Orders, maintaining the fraternal concord of God’s family (See Catechism of the Catholic Church, 815). It is what you express in a phrase that is so much a part of your spirituality: “to walk in step with the Church, not one step ahead, not one step behind.”

    In your apostolates, continue working closely with the local churches, the parish priests, the bishops, and the religious. The Church is your home. May the Church always be the environment where you work and give yourselves.

    2. A missionary, apostolic lifestyle

    - Preaching Christ

    It is striking to see how strongly your missionary apostolates are growing: Youth for the Third Millennium, Missionary Family, Helping Hands Medical Missions. I and many others cannot help but marvel at the beautiful spectacle of tens of thousands of mission-aries, more each year, who participate in the Holy Week missions. One can see that you feel the need to proclaim the Gospel, and that you are not afraid to make sacrifices to do so.

    But perhaps what is most impressive and also inspires most hope – given the deChristianization of the West and the need for a New Evangelization – is that you don’t limit yourselves just to going on missions among simple people who thirst for your message. I see that you go on missions in the big American cities, and in regions that were once Catholic but have sunk into skepticism and materialism. It is inspiring to see you go on missions beneath the skyscrapers of Atlanta, Chicago, and Manhattan, and in the streets of Montreal. I have also seen pictures of the first ECYD members in Korea going on missions in the streets of Seoul. I ask you, in the name of those souls who await you, never to fall victim to human respect, and never to get discouraged in the face of the difficulties that are certain to come. Be faithful to your charism, which is as beautiful as it is difficult to live.

    I am also very aware that these missions are only a partial expression of your constant apostolic missionary effort, because for a good Regnum Christi member the apostolate is not just something you do once in a while, one weekend a month, or one week a year, when you feel like it. I know that it is how you live habitually; it is how you are.

    And so I can see that, thanks to the selfgiving of each one of you, according to your personal gifts and possibilities, and working together as a united body, your Movement offers the Church a rich array of apostolic initiatives – in catechesis, full-time lay missionaries, youth formation, clubs, the formation of parents, the formation of children, helping the needy, the mass media, education, vocations, the formation of artists, athletes, and the leaders of society, the help that you give to the clergy, and the se-minary formation. The list seems inexhaustible, just like the love that inspires your
    «Be faithful to your charism, which is as beautiful as it is difficult to live.»
    activity, because you draw it from the inexhaustible wellspring of Christ’s Heart.

    I would like to take this opportunity to ask you to continue paying special attention to your work with the youth in particular. Don’t get discouraged by the difficulties. Every minute invested in a young person is a minute invested in the future, and as time goes by, it will bear its fruit.

    It is certainly true, as your founder has so often repeated, that following Christ means denying yourself. In this effort, keep in mind Pope Benedict XVI’s leitmotif in the homily he gave at the beginning of his pontificate: “Do not be afraid: Christ takes nothing away and he gives you everything.” (BENEDICT XVI, Homily for the Inaugural Mass of his Pontificate. April 24, 2005)

    3. A charism called to spread through your growth

    In the Gospel our Lord speaks of the light that should not be put under a bushel basket and the talent that must not be hidden in the ground with the excuse of keeping it safe. Each charism that God gives his Church is a light and a talent. God could save the world without our help, but he wanted to need our help. God could make the Church fulfill its mission without the movements, but he wanted to create and need them. Here is our responsibility. Be on guard against vanity, and purify your intentions, but realize the responsibility that weighs on your shoulders. You have a treasure, not because you deserved it, but because God wanted to entrust it to you, and because he also wants many others to receive it through you. “What you have received freely, give freely.”

    Do not be afraid to grow; rather, fear not growing. How much good you will do if you grow! And how much good, sadly, will remain undone if you do not! The Church needs you, and it needs you even stronger and bigger. To be able to carry out your apos-tolic charism, you must grow.

    If there is any guideline that you should take away from this encounter, let it be this: Grow. Grow in depth and in breadth. To grow in depth means to grow in your knowledge and love for Christ, in your intellectual and apostolic formation, and in the knowledge and command of your charism. To grow in breadth means to grow in num-bers, so that through Regnum Christi there will be more
    «Mary gives us a marvelous witness of fidelity and absolute trust in God.»
    apostles, more apostolates, more initiatives at the service of the Church and souls. This is what the Church and the world need. And, I would say, it is what each one of you needs if you are not going to disappoint God’s plan for your lives.

    To conclude, I would like to go over the means that you can use to achieve this twofold growth.

    - To grow in depth

    Fruitfulness comes from the spirit. Your Movement’s prayer commitments set you on a path towards a friendship with Christ that is based on the life of grace, nourished by the sacraments of the Eucharist and confession, and developed in prayer and the effort to live out a fervent charity.

    We can’t love what we don’t know. The more we know God, the more we can love him. Hence the need to grow constantly not only in the knowledge of God that we can acquire in prayer, but also in the knowledge we can acquire by learning our faith more deeply. This is also crucial if we are to be effective apostles in today’s world. We have to “give a reason for our faith,” as St Peter says. We have to be light for our brothers and sisters. Also the young people have to be light among you. When you face the sophisms of so many of your peers who follow the path of a so-called “personal fulfillment” that is more destructive than it is fulfilling, you have to have the courage and conviction to be a source of light for them.

    I also know that your Movement offers you many means to stay abreast of the times and to learn how to carry out an apostolate. Make good use of them, and don’t let such a fortune go unused.

    And also, to assimilate and get a deeper grasp of your Movement’s particular charism, apply what the Church tells the religious: the Founder’s interpretation of the charism is the authentic interpretation. So read, meditate on, and absorb the words of the man God chose to transmit this spirit to you: your Founder, Father Maciel. This is the most effective way that God imprints your Movement’s charism in your conscience, your heart, and your action.

    - To grow in breadth

    Christ tells us too to “Go out to all the world and preach the Gospel to all creation.” That is why the Church needs tens of thousands, millions, of lay
    «The world needs your fire, the world needs your love.»
    people who are committed to the Gospel, focused on charity, with a solid formation rooted in Christ as the supreme ideal, who live deeply united to the Church and the Pope. Don’t be ashamed of the gift God has given you. Rather, you should feel indebted to God and responsible for its growth. You know very well that Regnum Christi is only one part of God’s great plan to transform the world at the beginning of this third millennium of Christianity. Just one part, true, but it’s the part that God has put in your hands, and the part for which you are personally responsible.

    As you set out on this adventure, this impassioned battle to follow Christ, keep our Blessed Mother very close to you. She is a woman with her soul open to God, ready to listen to him in all things. A soul who knows how to fit into God’s plans, and who doesn’t settle just for fitting God into her plans. Mary gives us a marvelous witness of fidelity and absolute trust in God.

    Dear friends, dear Regnum Christi members, always grow in your love for Christ, your apostolic drive, and the practice of charity, which is your charism. The Church needs these traits.

    To end, I repeat the words that His Holiness Pope John Paul II said to you in Rome not many years ago: “Dear Regnum Christi members, if you are what you should be, you will set the world ablaze.” The world needs your fire, the world needs your love.

    Thank you very much.

    ****

    Translation of the actually spoken words.

  • [Cardinal] Cormac [Murphy-O'Connor, Westminster, UK] Kicks the Poles

    12/31/2007 7:55:08 AM PST · 13 of 14
    Theophane to TaxachusettsMan

    Cormac needs to go, very quickly. First the embrace of (Piero) Marini, then this. Hopefully +Benedict can move as quickly as +John Paul II would have done.

  • Unwavering Fidelity of English (Catholic) Bishops (Sarcasm by Author)(Catholic Caucus)

    12/26/2007 8:54:46 AM PST · 10 of 10
    Theophane to Pyro7480

    While I share entirely the general angst about the Catholic bishops of England and Wales, upon a few moments’ reflection, it does not seem so surprising.
    It is perhaps a dirty little secret of the Church in (not “of”) England that over the centuries as a persecuted or discriminated against minority, they seem to have developed a certain modus vivendi with the Anglicans and Protestants that involved a rather stand-offish approach to Rome (thus the moniker “cisalpine Catholicism” applied to the English Catholics in the 19th Century, in contrast of course to “ultramontane Catholicism” as applied to the ardently pro-Roman Catholics of France, and England too, but in perhaps lesser numbers in Blighty). I think a book has been written about this, and I will try to find it in the stacks at home tonight, but as I recall, this is one of the themes. A coordinated theme is the link between this “cisalpine” attitude and the survival underground of modernist tendencies after St Pius X tried to eradicate them.

    One (in)famous episode of this type was the defection of certain upper class Catholics to Anglicanism occasioned by the reestablishment of the hierarchy in England in the mid 19th Century.

    Another morbidly interesting feature of this is the predominace of Irish-sounding names amongst the liberal bishops in England. One would have thought that coming from Ireland, with its own history in this area and kind of tribal loyalty mentality, they would have been more “ultra-” than “cis-”. I can only assume that chaps like Cardinal Murphy-O’Connor have lived in England so long that they have gone native.

    This is not to impune all the many fine Catholics in England and Wales, just to note the rather interesting historical twist that seems to have occurred with regard to some.

    V. Holy Mary, Mother of God, Our Lady of Walsingham, pray for us,
    R. That we may be made worthy of the promises of Christ.

  • Festival of Advent Lessons & Carols in the Albany RC Diocese (venting)

    12/09/2007 6:52:37 PM PST · 19 of 30
    Theophane to Mad Dawg

    I agree, MD, in my own experience of the Nine Lessons and Carols, as well as regular “offices”, in Anglican Usage (RC) and Anglican (TEC) churches, the faithful remain seated during the Gospel lesson, which may be read by a simple lector. The reading in that context is the not the same as a liturgical proclamation at Mass.

    The story of the origination of the Nine Lessons is interesting in itself, as I read it, in that it was first done in Truro, in England, as a way to get the local men out of the pubs on Christmas Eve and into the church instead. Of course, the Kings College version is the best known.

  • Diocese of San Joaquin Votes to Leave The Episcopal Church First Diocese in the Nation to Leave TEC

    12/09/2007 3:07:24 PM PST · 4 of 11
    Theophane to Tax-chick

    From Rorate Caeli, this excerpt from Cardinal Dias’s homily at the opening of the jubilee of Lourdes:

    “The struggle between God and his enemy still takes place, even more so today than at the time of Bernadette, 150 years ago. Because the world finds itself stuck in the swamp of a secularism that wishes to create a world without God; of a relativism that stifles the permanent and unchangeable values of the Gospel; and of a religious indifference that remains undisturbed regarding the higher good of the matters of God and the Church. This battle makes innumerable victims within our families and among our young people. Some months before becoming Pope John Paul II, Cardinal Karol Woytjila said (November 9, 1976): “We are today before the greatest combat that mankind has ever seen. I do not believe that the Christian community has completely understood it. We are today before the final struggle between the Church and the Anti-Church, between the Gospel and the Anti-Gospel.” One thing remains certain: the final victory belongs to God and that will happen thanks to Mary, the Woman of Genesis and of the Apocalypse, who will fight at the head of the army of her sons and daughters against the enemy forces of Satan and will crush the head of the serpent.”

    I think of this for many reasons, including the accelerating break-up of TEC and the theological/moral developments (you should pardon the expression) in TEC, but also note the quotation from then-Cardinal Wojtila, which certainly seems a far cry from the mandatory optimism so often enforced in the (Roman) Church after Vatican II, deriving from “Gaudium et spes”.

    You will have observed, I’m sure, that Rorate also called the Holy Father’s new encyclical, “Spe salvi” the “Anti-Gaudium et spes”, surely an ironic play on words as GS itself was called the “anti-Syllabus [of Errors, of Bl. Pius IX]” by...Cardinal Joseph Ratzinger.

    These are certainly interesting times.

  • The Anglican Revolution Begins In Earnest In North America; A Few Predictions; New Directions

    12/09/2007 2:52:23 PM PST · 4 of 5
    Theophane to Huber

    Could someone explain why these good folk (and I mean primarily the San Joaquin diocese and the churches in Virgina that are going over to CANA) do not want to join up with the Traditional Anglican Communion instead of entering into the arrangements as ststed in the news?

    Is it 1928 BCP/Anglican Missal versus 1979?

    Or womenpriests versus no womenpriests?

    Or personalities?

  • Cardinal Pours Cold Water on Union With Rebel Anglican Group (Cardinal Kasper)

    12/08/2007 8:05:43 AM PST · 40 of 40
    Theophane to Siobhan; Pyro7480; NYer; sockmonkey; sandyeggo; Convert from ECUSA

    As I have noted before, we in the Anglican Usage of the Catholic Church are awaiting the reception of the TAC into full communion with Rome with bated breath and much prayer. This is such a great opportunity for the Church that I hope that what must be the ideologically-driven opposition of those like Kasper the Friendly Ecumenist will be overcome by the good sense of others.

    Having come from an Evangelical background to start with, and having explored all the far reaches of the rightward position in (and yes, I still maintain the SSPX is “in”) the Church, I can attest that the Anglican ethos brings a really beneficial sense of the unity of truth, goodness and beauty, and a soothing balm of gentleness (without compromise, though), to Catholic worship and life that will be just right for so many, IF they get the chance to experience it.

    And that “if” is the key: an apostolic administration or some such high-powerd juridical arrangement will be necessary so that a TAC (and us AU-ers tagging along) “united, not absorbed” (a Vat II-inspired phrase of Franjo, Cardinal Seper, Prefect of the CDF before Card. Ratzinger) with Rome can function without hindrance from local ordinaries who lack the necessary understanding.

    To see what could be available to us, go to the web site of St. Mary of the Angels Anglican Church in Los Angeles (Hollywood), at http://www.stmaryoftheangels.org/index.html
    One of the real gems there is the collection of sermons by the rector-elect, Fr. Christopher Kelley, SSC, which I find very edifying.

    I always enjoy going there when in L.A. — in fact one of my favorite Mahoneyland stories is of the Labor Day weekend Sunday in 2003 when I went to St Maximilan Kolbe in (northern) L.A. County early to fulfill my “legal” obligation, and where I heard a sermon about obsessive-compulsive disorder,then everyone standing for the Consecration, the fat lady singing and the tabernacle in a room the size of a coat closet (and looking like one, too). Then I went over to St Mary’s for Anglican High Mass with bells and smells and the priest preaching the Bible and St Thomas Aquinas, I kid you not, the Gloria and Creed said properly, evereyone kneeling from the Suscipiat to the final collect, and so on, you get the idea.

  • What's a Hymn For? (Catholic Music in the USA)

    11/03/2007 11:29:22 AM PDT · 53 of 84
    Theophane to maryz

    The 1940 Episcopal Hymnal, used at Our Lady of Walsingham, is perhaps even superior to the later version. All the golden oldies including one of my special favorities, the old Fannie Havergal classic, “Take My Life and Let it Be, Consecrated, Lord to Thee”. The only thing missing is the greatest Easter Hymn ever (IMHO), “Thine Be the Glory, Risen, Conquering Son” (sung to Judas Maccabeus, by Handel). We have to sing it printed in the service leaflet.

  • Vatican rite for martyrs controversial in Spain

    10/30/2007 2:47:03 PM PDT · 12 of 13
    Theophane to tiki

    Here’s another for you, from the article in the Wikipedia on Jose Moscardo (commander of the Nationalist forces besieged in the Alcazar of Toldeo during the Civil War):

    “The Siege of the Alcázar commenced and Moscardo held out for General Francisco Franco’s Nationalist forces for 70 days from 22 July to 27 September 1936. Day after day, the Colonel sent out his daily radio report: Sin novedad en el Alcázar (”Nothing new at the Alcázar,” or “All quiet at the Alcázar”, an ironic understatement). His defiance heartened Franco’s supporters everywhere and maddened the Republicans, who committed vast forces in vain assaults on the Alcázar.

    On 23 July, Republican forces captured Moscardó’s 16-year-old son, Luis. They called the Alcazar on the telephone and Moscardo himself picked up the receiver. The political officer of the Republican force informed him that unless he surrendered the Alcazar, Luis would be shot. Moscardó asked to speak to his son. He then told Luis, “Commend your soul to God and die like a patriot, shouting ‘Long live Christ King’ and ‘Long live Spain.’” “That,” answered his son, “I can do.””

    Luis Moscardo was shot a short while thereafter.

    Bl Miguel Pro, pray for us.
    Bl Jose Luis Sanchez del Rio, pray for us.
    Blessed Claretian Martyrs of Barbastro, pray us.
    Servant of God Luis Moscardo, pray for us.
    Viva Cristo Rey!
    Arriba España!

  • Vatican rite for martyrs controversial in Spain

    10/29/2007 7:07:24 PM PDT · 5 of 13
    Theophane to Alex Murphy

    In the last words of so many of the Spanish martyrs, not to mention also Bl. Miguel Pro, a particular favorite here in Texas, and Bl. Jose Luis Sanchez del Rio and many other Cristero martyrs:

    Viva Cristo Rey!

  • Before the Last Conclave: "What I Told the Future Pope"

    10/26/2007 11:39:04 AM PDT · 7 of 10
    Theophane to marshmallow

    “”the greatest pope of the twentieth century” Pius XI, who today is perhaps the most overlooked and forgotten pope.”

    Yes!

    From “Quas Primas”, 11 December 1925:

    “18. Thus the empire of our Redeemer embraces all men. To use the words of Our immortal predecessor, Pope Leo XIII: “His empire includes not only Catholic nations, not only baptized persons who, though of right belonging to the Church, have been led astray by error, or have been cut off from her by schism, but also all those who are outside the Christian faith; so that truly the whole of mankind is subject to the power of Jesus Christ.” Nor is there any difference in this matter between the individual and the family or the State; for all men, whether collectively or individually, are under the dominion of Christ. In him is the salvation of the individual, in him is the salvation of society. “Neither is there salvation in any other, for there is no other name under heaven given to men whereby we must be saved.” He is the author of happiness and true prosperity for every man and for every nation. “For a nation is happy when its citizens are happy. What else is a nation but a number of men living in concord?” If, therefore, the rulers of nations wish to preserve their authority, to promote and increase the prosperity of their countries, they will not neglect the public duty of reverence and obedience to the rule of Christ. What We said at the beginning of Our Pontificate concerning the decline of public authority, and the lack of respect for the same, is equally true at the present day. “With God and Jesus Christ,” we said, “excluded from political life, with authority derived not from God but from man, the very basis of that authority has been taken away, because the chief reason of the distinction between ruler and subject has been eliminated. The result is that human society is tottering to its fall, because it has no longer a secure and solid foundation.”

    19. When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony. Our Lord’s regal office invests the human authority of princes and rulers with a religious significance; it ennobles the citizen’s duty of obedience. It is for this reason that St. Paul, while bidding wives revere Christ in their husbands, and slaves respect Christ in their masters, warns them to give obedience to them not as men, but as the vicegerents of Christ; for it is not meet that men redeemed by Christ should serve their fellow-men. “You are bought with a price; be not made the bond-slaves of men.” If princes and magistrates duly elected are filled with the persuasion that they rule, not by their own right, but by the mandate and in the place of the Divine King, they will exercise their authority piously and wisely, and they will make laws and administer them, having in view the common good and also the human dignity of their subjects. The result will be a stable peace and tranquillity, for there will be no longer any cause of discontent. Men will see in their king or in their rulers men like themselves, perhaps unworthy or open to criticism, but they will not on that account refuse obedience if they see reflected in them the authority of Christ God and Man. Peace and harmony, too, will result; for with the spread and the universal extent of the kingdom of Christ men will become more and more conscious of the link that binds them together, and thus many conflicts will be either prevented entirely or at least their bitterness will be diminished.

    ...

    32. Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ. It will call to their minds the thought of the last judgment, wherein Christ, who has been cast out of public life, despised, neglected and ignored, will most severely avenge these insults; for his kingly dignity demands that the State should take account of the commandments of God and of Christian principles, both in making laws and in administering justice, and also in providing for the young a sound moral education.”

    ++++

    Viva Cristo Rey!