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Posted on 10/03/2001 4:28:44 PM PDT by Utah Girl

One American Muslim’s view of how forces of hatred find a home in otherwise beneficent mosques and Islamic centers

Ever since America was attacked Sept. 11 by suspected Muslim extremists, there has been a remarkable emphasis on displaying tolerance and understanding towards Muslims living and practicing their faith in the United States. As Americans are called to show respect towards Arabs and Muslims in their midst, it is only fair that the American Muslim community take an introspective look at their own actions.

THOUGH THERE ARE many sincere and observant Muslims in America, it is also a fact that in mosques, Islamic centers and Muslim student associations in this country that are funded by extremist factions in Saudi Arabia, anti-American sentiments are commonly intertwined with religious teaching.

As a longtime member of the American Muslim community, I have a unique perspective on this. Born in India, I came to the United States on a student visa. Though the adjustment was easy because it had always been my dream to live here, during my college years I became involved with some extremist Muslim groups. I must admit that some of my conversations on campus were quite insensitive and hateful towards the United States and western civilization as a whole.

I left those ideas behind years ago, when I was fortunately convinced by some friends that these extremist teachings are alien to Islam. Now, as an American resident, I feel it is time to call attention to what goes on inside some Islamic organizations in the United States that function as enclaves of extremism.

RIDICULE AND SUSPICION

Anti-Americanism takes many forms, from a general suspicion of all things non-Muslim to the ridicule of American values and culture, to, in the most extreme cases, outright statements of hatred couched in the language of religion.

In some Muslim communities, it is not unusual for non-Islamic religious or cultural observances to be ridiculed. I have attended Friday congregational prayers in the week before Christmas, Halloween or Thanksgiving in which the sermons are marked with sarcastic references to American religious and cultural practices. This strikes me as hypocritical, especially considering that greetings on the Muslim Eid holidays from non-Muslims are received with pride, but members of most mosques are forbidden to acknowledge their neighbors’ celebration of Christmas or return a holiday greeting.

Parents are increasingly encouraged to send their children to Islamic schools because of a rising sentiment in the American Muslim community that the nation’s public schools are not safe, that they teach anti-Islamic subject matter and that their children are better off surrounded by Muslims rather than non-Muslims. I have not known any of these Islamic schools to encourage or practice the reciting of the Pledge of Allegiance, so I still fail to see how patriotism is in any way condoned, inculcated or preserved in the minds of our children.

The most extreme manifestation of anti-American sentiment is in the handful of mosques, Islamic centers and student groups that are controlled by forces that display a particularly venomous hatred towards the Western society. The teachings of religious experts — ancient ones, like Ibn Taymiyyah, a Saudi scholar of the 13th and 14th centuries — or recent leaders like Saudi Sheikh Albany or Abdul Wahhab are notable for their harsh rulings and strong words against non-Muslims.

SPORTS IN THE SPOTLIGHT

Much of this anti-American sentiment takes place out of sight, cloaked in language most Americans cannot understand and in communal religious activities that take place outside the mainstream. But sometimes it comes to the surface. A few years ago, for instance, when the media focused on basketball star Mahmoud Abdul Rauf’s refusal to stand during the singing of the national anthem, Rauf, then a player on the Denver Nuggets, received a great deal of public support from the American Muslim community.

It’s hard to say exactly why Rauf’s co-religionists rallied to his cause: was it because a Muslim sports hero caught in a controversy deserved unconditional Muslim support? Or was it that these Muslims — many of whom carry American passports — felt the American national anthem did not deserve respect? In the end, Rauf came to terms with the issue by agreeing to stand, but silently pray, during the playing of the national anthem. In the aftermath of Sept. 11, I wonder how many American Muslims now regret their involvement in this cause.

FLAGS AND PASSPORTS

A prevailing argument among some Muslim critics is that the American flag stands for the various oppressions and injustices of American foreign policy. But if the American flag is problematic for some American Muslims, what does holding an American passport represent? If they feel so strongly about it, shouldn’t these critics be turning in their passports?

Muslims living in this country and enjoying its freedoms should stop tolerating hate-filled speeches against the West in its centers and houses of worship. Now is the time to discourage anti-social elements within the Islamic centers and mosques. It is not enough for people to simply say that they do not agree with extremist rhetoric. Individuals have a responsibility to voice their concerns and put the pressure on the community to stop tolerating it.

And, if it comes to this, Muslims of good will should be ready to report extremists in their midst to the proper authorities, if they do not tone down their rhetoric — no matter how pious these extremists may claim to be. We cannot let the brotherhood of religion outweigh the security of our country and the responsibilities we have as American citizens.

Introspection is never really painless. The time has come to step up.

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