Free Republic
Browse · Search
Religion
Topics · Post Article

Skip to comments.

What Is Serenity and How Can We Grow in It?
Archdiocese of Washington ^ | 03-19-15 | Msgr. Charles Pope

Posted on 03/20/2015 6:52:08 AM PDT by Salvation

What Is Serenity and How Can We Grow in It?

By: Msgr. Charles Pope

http://bibleencyclopedia.com/gs400px/pppas0518.jpg

During Lent, a gift to seek is greater serenity. The word comes from the Latin serenus, meaning clear or unclouded (skies). By extension it thus means calm, without storm.

Serenity has become more used in modern times with the advent of many 12-Step programs, which use the Serenity Prayer as an important help to their work.

Perhaps the closest Greek word to serenity is ãáëÞíç (galene=calm) and it is used most specifically to describe the incident when Jesus stood in the boat and rebuked the storm, bringing about a great calm, a serenity (cf Matt 8:26). In this sense we can see how true serenity must come as a gift from God. For the storms of life can overwhelm and overpower us. So we need to seek serenity from God and receive it from Him.

My own personal experience with serenity is that it is a calm, confident, peaceful joy; a feeling that everything is all right, that everything is in God’s hands. It is a feeling that I know what is mine to do and what belongs to God.

I would like to examine four sayings that are related to serenity. I’m not exactly sure where I first got them, but I recently discovered them in a collection of old clippings I have from years ago. These sayings describe serenity itself (often without using the word) as well as its sources. Let’s look at them one by one (with a little commentary by yours truly). The sayings take the form of the stories of the desert Fathers but I am quite sure that they are actually modern reflections put into the older form.

1. The disciples ask the master, “Are there ways for gauging one’s spiritual strength?” “Many,” said the master. “Give us one,” beseeched the disciples. And the master responded, “Find out how often you become disturbed in the course of a single day.”

The normal Christian life is to be increasingly free from anger, anxiety, and disturbance. This results from the increasing trust that faith begets. The closer our walk with God and the more we experience His love for us, the more inconsequential to us is the hatred of the world, the insensitivity of others. We are increasingly untroubled when we are not praised or promoted because more and more, God’s love is enough for us, we experience it as real. We are less obsessed with what others think of us. Our fears give way to a powerful experience of God’s loving providence and His capacity to make a way out of no way.

Anger and inner turmoil abates as we leave vengeance to God and are less prone to anger in the first place. This is because most anger is rooted in fear, and as fear gives way to trust, the cause of much of our anger is gone. Gratitude for the graces we have received makes jealousy and envy less possible. Disturbances diminish overall.

Yes, serenity is a true indicator of spiritual progress. The increasing lack of disturbances in our day is a sign of God’s work in our soul. Here is a gift to be sought.

2. Sometimes there would be a rush of noisy visitors and the silence of the monastery would be shattered. This would upset the disciples; not the Master, who seemed just as content with the noise as with the silence. To his protesting disciples he said one day, “Silence is not the absence of sound, but the absence of self.”

It often happens that even when pray in physical silence, our minds are still filled with many concerns. The deepest prayer is to be caught up in God, to be gifted with contemplative silence. This silence is within and cannot easily be disrupted by the physical noises of the world. It is a deep, inner, spiritual serenity that envelops the soul. It is a peace that the world did not give and thus cannot take away. Here, too, is a gift to seek from God: deep, inner serenity. It is a silence focused on God and absent from ourselves and our egocentric concerns.

3. To a disciple who was forever complaining about others the Master said, “If it is peace you want, seek to change yourself, not other people. It is easier to wear slippers, than to carpet the whole of the earth.”

There is an old saying, “If I get better, others get better too.” The reform and transformation of the whole world begins with me. There is great serenity to be found in staying in our own lane and working our own issues.

Much anger is abated in a marriage when an aggrieved spouse thinks, “My marriage is not perfect because I am in it.” Perfect marriages, perfect churches, perfect families, perfect workplaces … they do not exist because there are no perfect people to populate them. And the imperfection begins with me. There is serenity in realizing and accepting this.

Unrealistic expectations (e.g., that others should be perfect) are premeditated resentments. And resentments rob us of serenity.

It is true that we must engage in properly ordered fraternal correction. But fraternal correction has little effect without humility and the serenity that defuses the difficulty of the actual moment of correction.

4. “How can I be a great man like you?” “Why be a great man?” said the Master. “Being a man is a great enough achievement.”

We often become imbued with unrealistic dreams for ourselves. It is not wrong to have dreams, but we must also accept that it is God who ultimately assigns each of us our place in His kingdom.

One of the great secrets of serenity is to gradually discover the man or woman God has created us to be. Simply becoming what we were made to be and respecting what God is doing is a great source of serenity. God alone can give us this knowledge of His plan for us.

Scripture says, LORD, my heart is not proud; nor are my eyes haughty. I do not busy myself with great matters, with things too sublime for me. Rather, I have stilled my soul, hushed it like a weaned child. Like a weaned child on its mother’s lap, so is my soul within me (Psalm 131:1-2).

There is a story about Rabbi Eliezer, who said, “I have often said to myself, ‘Eliezer, why are you not more like Moses? Moses was a great man!’ But then it occurs to me that if I do that, God will one day say to me, ‘Eliezer, why were you not Eliezer?'”

Yes, there is serenity in not trying to be someone else.

These are just a few thoughts on serenity. In the Scriptures, Jesus brought serenity that night in the boat by calming the storm.

Here’s an interesting thought: Did you notice that Jesus slept right through most of the storm that night and had to be awakened by the frightened disciples? Who was right, Jesus to be calm, or the disciples to be panicked? You decide.

And a final thought: Most people have heard the Serenity Prayer. But the part most people know is actually only the first few lines of a longer prayer. The author of the prayer is disputed, but the full prayer is here:

This song says, “When peace like a river attendeth by way, when sorrows like sea billows roll. Whatever my lot, thou hast taught me to say, “It is well, it is well with my soul.”



TOPICS: Apologetics; Catholic; History; Theology
KEYWORDS: anger; calm; catholic; lent; lent2015; msgrcharlespope; serenity
Navigation: use the links below to view more comments.
first previous 1-2021-35 last
To: GreyFriar

Thanks for the ping, the reminder, and the definition of Joy.


21 posted on 03/20/2015 6:03:29 PM PDT by zot
[ Post Reply | Private Reply | To 13 | View Replies]

To: Grateful2God

Praying for you.


22 posted on 03/20/2015 6:54:31 PM PDT by Carthego delenda est
[ Post Reply | Private Reply | To 18 | View Replies]

To: Salvation

Thanks so much for the beautiful post. God bless you and thank you for your prayers!


23 posted on 03/20/2015 7:02:23 PM PDT by Grateful2God (Because no word shall be impossible with God. And Mary said: Behold the handmaid of the Lord...)
[ Post Reply | Private Reply | To 20 | View Replies]

To: Carthego delenda est

Thank you, and God bless you for praying for me...


24 posted on 03/20/2015 7:04:15 PM PDT by Grateful2God (Because no word shall be impossible with God. And Mary said: Behold the handmaid of the Lord...)
[ Post Reply | Private Reply | To 22 | View Replies]

To: Grateful2God

Praying that you receive God’s abundant joy, peace and comfort for whatever situation you are finding yourself in. May God cover you with his hedge of protection and bring solace and serenity into your life. In Jesus’ name I pray.


25 posted on 03/20/2015 7:40:15 PM PDT by 2nd amendment mama ( www.2asisters.org | Self defense is a basic human right!)
[ Post Reply | Private Reply | To 18 | View Replies]

To: Tax-chick
Yes, you can say that. The general canonical beard is there, but indeed there seems to be not enough of it.

The oldest known Savior icon is this:



St. Catherine, Sinai, 6 c.

: This shows a full and rather thick beard, with characteristic tuft of hair right under the lower lip, giving way to a bear upper half of the chin.

This image, admittedly late-medieval (16c.) shows all elements of Christ's beard that prevail through the ages and, I believe came from eyewitness accounts.



Savior not made by hand

In addition to the bare upper chin on the St. Catherine image, we see long curls and the beard parting in two strands at the bottom.

These elements can be discerned, albeit with some difficulty, on the Shroud of Turin image:


26 posted on 03/20/2015 7:55:58 PM PDT by annalex (fear them not)
[ Post Reply | Private Reply | To 12 | View Replies]

To: Grateful2God

Lord Jesus Christ, smile on Thy servant and bless him in his trial.

In the name of the Father, and of the Son, and of the Holy Ghost, amen.


27 posted on 03/20/2015 7:57:49 PM PDT by annalex (fear them not)
[ Post Reply | Private Reply | To 18 | View Replies]

To: Tax-chick
 photo The Serenity Purrr-ayer.png I am sorry. I had to post this.

It was necessary!

28 posted on 03/20/2015 8:18:58 PM PDT by Harmless Teddy Bear (Proud Infidel, Gun Nut, Religious Fanatic and Freedom Fiend)
[ Post Reply | Private Reply | To 14 | View Replies]

To: annalex

That’s very interesting, thanks! I hadn’t really given it much thought, but the beard placement in the picture in post 11 was eye-catching strange.


29 posted on 03/21/2015 5:00:04 AM PDT by Tax-chick (Google "tiny kitten pictures," and put down the gun.)
[ Post Reply | Private Reply | To 26 | View Replies]

To: Harmless Teddy Bear

I understand. Nice kitteh ...


30 posted on 03/21/2015 5:00:38 AM PDT by Tax-chick (Google "tiny kitten pictures," and put down the gun.)
[ Post Reply | Private Reply | To 28 | View Replies]

To: annalex

“oldest known Savior icon is this”

I’m not sure if you’ve seen what happens when that iconic image is split in half vertically, and mated with its mirror image. The results are quite interesting. I’ve never taught myself how to post images on FR, but here is a link to the image I described:

http://www.barnhardt.biz/wp-content/uploads/2015/02/Composite_christ_pantocrator.png


31 posted on 03/21/2015 8:06:40 AM PDT by Carthego delenda est
[ Post Reply | Private Reply | To 26 | View Replies]

To: Tax-chick
"bear upper half"

LOL.

The #11 is also remarkable for very strident use of inverse perspective in treating human face. Observe how the front features of the face, -- eyes, mouth, and nose, -- seem small relative to the neck and chin. That is not an accident. In fact the thin red beard circumferencing the plump chin is there to further strengthen the potato head effect. Why?

Iconography is known for systematic use of inverse perspective: rather than capturing the rays of light directed at your eye, as in photography or realistic painting, inverse perspective depicts an object as if you walked around it. The object becomes the optical center around which your eye is forced to travel. It is tricky to do so unobtrusively, and this iconographer possibly overdid it. But some degree of inverse perspective is a necessary element of an icon. See, for example, in this Holy Trinity icon the furniture and the architectural elements all shown in inverse perspective, making the communion chalice the center.



Holy Trinity
(The Hospitality of Abraham)

Rublev, 15 C.

The theological aspect of this is now clear. Realistic, linear perspective makes the observer the psychological center because he is, due to the mechanics of it, the geometrical center. Inverse perspective makes the holy object the center and the observer is placed nowhere in particular around the object: psychologically, he is on the outside looking in. This makes the holy object the reality and the act of observing it accidental and relatively unimportant, teaching us the proper psychological posture when in the presence of God.

The sense of serenity, palpable in the Savior icon at #11, is the outcome of this iconographic technique: it reminds you that your life only matters in relation to Christ and while centered around Christ.

32 posted on 03/21/2015 8:34:10 AM PDT by annalex (fear them not)
[ Post Reply | Private Reply | To 29 | View Replies]

To: annalex

Fascinating.


33 posted on 03/21/2015 8:37:11 AM PDT by Tax-chick (Google "tiny kitten pictures," and put down the gun.)
[ Post Reply | Private Reply | To 32 | View Replies]

To: 2nd amendment mama

That’s beautiful, thank you, and God bless you!


34 posted on 03/21/2015 3:57:00 PM PDT by Grateful2God (Because no word shall be impossible with God. And Mary said: Behold the handmaid of the Lord...)
[ Post Reply | Private Reply | To 25 | View Replies]

To: annalex

Thank you so much, annalex, and God bless you!


35 posted on 03/21/2015 3:59:52 PM PDT by Grateful2God (Because no word shall be impossible with God. And Mary said: Behold the handmaid of the Lord...)
[ Post Reply | Private Reply | To 27 | View Replies]


Navigation: use the links below to view more comments.
first previous 1-2021-35 last

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.

Free Republic
Browse · Search
Religion
Topics · Post Article

FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson