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The Church Fathers, A Door to Rome!
Way of Life ^ | David Cloud

Posted on 03/07/2015 2:48:45 PM PST by RaceBannon

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To: af_vet_1981

**And I will give power to my two witnesses**

The Word is silent on the names of the two witnesses.
Some think that one is Enoch.

Besides, since the outpouring of the Holy Ghost on Pentecost, there are no scriptural records of any of the dead in Christ being awakened before the ‘trump of God’ sounds.


101 posted on 03/17/2015 8:54:18 PM PDT by Zuriel (Acts 2:38,39....Do you believe it?)
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To: Zuriel
You really need that to say: “That thou art Peter, and upon you, the rock, I will build my church.” Jesus didn’t say that, because he was referring to the revelation Peter had of the Lord. Which Peter comfirms by declaring the Lord as the ‘chief corner stone’. Paul is also witness to that revelation.

He not only said it, but it is written. The foundation consists of tHe Jewish apostles and prophets, with Messiah himself as the chief cornerstone, your denial notwithstanding, for it is written.

102 posted on 03/18/2015 6:36:30 AM PDT by af_vet_1981 (The bus came by and I got on, That's when it all began.)
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To: Zuriel
The Word is silent on the names of the two witnesses. Some think that one is Enoch.

I accept your testimony that you don't know where Moses and Elijah are, nor Enoch or the other saints raised from the dead.

Besides, since the outpouring of the Holy Ghost on Pentecost, there are no scriptural records of any of the dead in Christ being awakened before the ‘trump of God’ sounds.

And he said unto him, Thou hast answered right: this do, and thou shalt live. But he, willing to justify himself, said unto Jesus, And who is my neighbour?

Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber. And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them. Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them. But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. And it was known throughout all Joppa; and many believed in the Lord.
Luke, Catholic chapter ten, Protestant verses twenty eight to twenty nine,
John, Catholic chapter fourteen, Protestant verses eight to fourteen,
Acts, Catholic chapter nine, Protestant verses thirty six to forty two,
as authorized, but not authored, by King James

103 posted on 03/18/2015 6:56:40 AM PDT by af_vet_1981 (The bus came by and I got on, That's when it all began.)
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To: Zuriel
You really need that to say: “That thou art Peter, and upon you, the rock, I will build my church.”

I did not realize until now that you had your own translation, and had modified the scriptures on purpose, which apparently you need to do, not me, to try to argue against what is written.

104 posted on 03/18/2015 7:10:20 AM PDT by af_vet_1981 (The bus came by and I got on, That's when it all began.)
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To: af_vet_1981

I said : The Word is silent on the names of the two witnesses. Some think that one is Enoch.

You said: I accept your testimony that you don’t know where Moses and Elijah are, nor Enoch or the other saints raised from the dead.

I say: I said nothing about the whereabouts of the deceased. I said there is no mention of the names of the ‘two witnesses’ in Revelation. So, I don’t pretend that I do know.

Tabitha was raised from the dead to continue living a mortal life. There is no testamony of her having an “out of body’ experience, so she must have been asleep in Christ for those few hours.


105 posted on 03/18/2015 6:07:02 PM PDT by Zuriel (Acts 2:38,39....Do you believe it?)
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To: af_vet_1981

I wrote it to suit your organizations interpretation. I’ll shorten it for you: “Thou art Peter, and upon you will I build my church.”

Your interpretation has Peter as the foremost stone, immediately following Christ. Yet neither Peter, nor the rest of the apostles, ever taught that he was greater than any of the others.

And he knew to call Jesus the “Son of the living God’, not ‘God the Son’.


106 posted on 03/18/2015 6:27:45 PM PDT by Zuriel (Acts 2:38,39....Do you believe it?)
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To: Zuriel
So, I don’t pretend that I do know.

Yes, now that we've established that a second time, I accept your testimony that you don't know where Moses and Elijah are, nor Enoch or the other saints raised from the dead.

Besides, since the outpouring of the Holy Ghost on Pentecost, there are no scriptural records of any of the dead in Christ being awakened before the ‘trump of God’ sounds.

False, as I proved from scripture.

Tabitha was raised from the dead to continue living a mortal life. There is no testimony of her having an “out of body’ experience, so she must have been asleep in Christ for those few hours.

You now admit Tabitha was raised from the dead but try to dismiss it with your opinion.

107 posted on 03/18/2015 6:56:45 PM PDT by af_vet_1981 (The bus came by and I got on, That's when it all began.)
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To: Zuriel
I wrote it to suit your organizations interpretation. I’ll shorten it for you: “Thou art Peter, and upon you will I build my church.”

Purposefully corrupting the scriptures as a debating tactic demonstrates a lack of reverence for that which is holy and is unprofitable. Cease from evil.

Your interpretation has Peter as the foremost stone, immediately following Christ. Yet neither Peter, nor the rest of the apostles, ever taught that he was greater than any of the others.

I showed you from the scriptures that the Jewish apostles and prophets are the foundation, with the Messiah himself, as the chief cornerstone, of the holy catholic apostolic church. I did not post the scripture, though I could, where the Apostle to the Gentiles wrote the LORD gave Cephas the apostleship to the Jews.

And he knew to call Jesus the “Son of the living God’, not ‘God the Son’.

This is the second time you have objected to Jesus being called "God the Son," which I assume means you deny Jesus is God the Son.

Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Psalms, Catholic chapter forty five, Protestant verses six to seven,
Hebrews, Catholic chapter one, Protestant verses one to eight,
as authorized, but not authored, by King James

108 posted on 03/19/2015 6:32:42 AM PDT by af_vet_1981 (The bus came by and I got on, That's when it all began.)
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To: af_vet_1981

**Yes, now that we’ve established that a second time, I accept your testimony that you don’t know where Moses and Elijah are, nor Enoch or the other saints raised from the dead.**

The word tells me that those men were faithful. Their souls are saved. The spiritual realm is what I can’t see, so I can’t see them. The scriptures call it hope. For now we see in a glass darkly. If you know where the souls of the deceased are, then you can tell me absolutely where the souls of every deceased president of the U.S. is right now.

**False, as I proved from scripture.**

You proved nothing. Tabitha was raised to CONTINUE her MORTAL life here on earth. The word says nothing about her ascending to heaven, for the scriptures do not record the remainder of her life.


109 posted on 03/19/2015 8:59:10 PM PDT by Zuriel (Acts 2:38,39....Do you believe it?)
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To: af_vet_1981

**Purposefully corrupting the scriptures as a debating tactic demonstrates a lack of reverence for that which is holy and is unprofitable. Cease from evil.**

Why did that offend you? That is exactly how your church interprets that verse. Because I word the verse to match your church’s interpretation I’m accused of evil?

Which is worse, re-writing the scripture for debate, or re-writing the scriptures BY one’s ACTIONS to build a church doctrine?

**I showed you from the scriptures that the Jewish apostles and prophets are the foundation, with the Messiah himself, as the chief cornerstone**

Don’t forget that Paul was also a Jewish apostle.

**I did not post the scripture, though I could, where the Apostle to the Gentiles wrote the LORD gave Cephas the apostleship to the Jews.**

I don’t disagree with that. That puts Peter and Paul on equal footing. One is not greater than the other.

**This is the second time you have objected to Jesus being called “God the Son,” which I assume means you deny Jesus is God the Son.**

Neither Jesus, nor the apostles, EVER used the phrase “God the Son”. They knew that the Son came from the Father, and went to the Father, and that the Father was in him as well.

God the Father is a Spirit (John 4:24).
Jesus Christ declared that the Father was in him doing the works, giving him the words to speak (John 14:10,11).
Jesus Christ, John, and Paul, all said that God is invisible.
God the Father made his attributes visible through Christ. Which is what the Son says thoughout the book of John.

**Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.**

God is a Spirit, omnipresent, and he is in Christ reconciling the world unto himself.


110 posted on 03/19/2015 9:36:32 PM PDT by Zuriel (Acts 2:38,39....Do you believe it?)
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To: Zuriel
**This is the second time you have objected to Jesus being called “God the Son,” which I assume means you deny Jesus is God the Son.**

Neither Jesus, nor the apostles, EVER used the phrase “God the Son”. They knew that the Son came from the Father, and went to the Father, and that the Father was in him as well.

God the Father is a Spirit (John 4:24). Jesus Christ declared that the Father was in him doing the works, giving him the words to speak (John 14:10,11). Jesus Christ, John, and Paul, all said that God is invisible. God the Father made his attributes visible through Christ. Which is what the Son says thoughout the book of John.

**Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.**

God is a Spirit, omnipresent, and he is in Christ reconciling the world unto himself.

Do you confess, or deny, that Jesus the Messiah is God the Son ?

111 posted on 03/20/2015 6:11:28 AM PDT by af_vet_1981 (The bus came by and I got on, That's when it all began.)
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To: af_vet_1981

I confess, just like Peter, that Jesus is the Christ, the Son of the living God.


112 posted on 03/20/2015 10:25:06 PM PDT by Zuriel (Acts 2:38,39....Do you believe it?)
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To: Zuriel
So that is a no; you deny that Jesus is the Messiah and God the Son because you have been taught to deny by the Oneness Pentecost cult.

Oneness Pentecostalism (often pejoratively referred to as the “Jesus only” movement in its early days and also known as Apostolic or Jesus' Name Pentecostalism) refers to a grouping of denominations and believers within Pentecostal Christianity, all of whom subscribe to the nontrinitarian theological doctrine ...

113 posted on 03/21/2015 5:54:11 AM PDT by af_vet_1981 (The bus came by and I got on, That's when it all began.)
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To: af_vet_1981

So, believing like Peter, I’m wrong? And, just like Jesus Christ and his apostles, NEVER using the phrase “God the Son” to define God, I’m wrong?

Now, it’s your turn to answer a question (or three):

In John 14:10, when he said, “Believest thou not that I am in the Father, and the Father in me? the WORDS that I speak unto you I speak NOT of myself: but the Father that DWELLETH IN ME, HE DOETH the WORKS.”, was Jesus Christ telling the truth?

Most of the following references are from the mouth of Christ. With your coequal, copowerful, three persons confusion, why is the Son attributing all power, and wisdom as coming from the Father?

gave: 3:16, 10:29, 12:49, 14:31
gavest: 17:4,6,8,12,22, 18:9
give: 14:6, 15:16, 16:23
given: 3:35, 5:26,27,36, 6:39,65, 7:39, 13:3, 17:2(2),7,8,9,11,24(2)
received: 10:18
send: 14:26, 15:26, 17:8, Acts 3:20
sent: 3:17,34, 4:34, 5:23,24,30,36,37,38, 6:29,38,39,40,44,57, 7:16,18,28,29,33, 8:16,18,26,29,42, 9:4, 10:36, 11:42, 12:44,45,49, 13:16,20, 14:24, 15:21, 16:5, 17:3,18,21,23,25, 20:21
will (noun): 4:34, 5:30(2), 6:38,39,40, 7:17
will (verb): 5:20, 11:22, 12:26, 14:26, 15:26, 16:23
word and words (actually there are others that should be included, but the Son made it clear in the following ones whose ‘words’ they were): 3:34, 14:24, 17:6,8,14,17
work and works: 4:34, 5:20,36(2), 9:4, 10:25,37,38, 14:10, 17:4
doctrine: (I’ll spell it out) 7:16,17: “My doctrine is NOT mine, but HIS that SENT me. If any man will do HIS will, he shall know of the doctrine, whether it be of GOD, or whether I speak of myself.”

That’s over 100 references (from the book of John alone) showing that the Son’s source of ALL things divine, ALL power, ALL wisdom, etc., is from God the Father. There are plenty more alluding to the same.

BUT......here is another question for you: With your separate and distinct persons of God theology; can you quote a scripture that shows the FATHER receiving anything divine from the Son?

You see, we ‘oneness’ believe that the Father is a Spirit (John 4:24), and omnipresent, and is IN Christ, giving him ALL power, just as the Christ testified.

Your organization demands that Mary made more of God, therefore defining her as the ‘mother of God’. She is mother to the man that “..God hath made......both Lord and Christ”. Acts 2:36. Mary didn’t make him ‘Lord and Christ’, God the Father did.

By dwelling in Christ (the image of the INVISIBLE God), God could display his attributes to man, by using a perfect man.


114 posted on 03/21/2015 7:24:22 AM PDT by Zuriel (Acts 2:38,39....Do you believe it?)
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To: Zuriel
So, believing like Peter, I’m wrong? And, just like Jesus Christ and his apostles, NEVER using the phrase “God the Son” to define God, I’m wrong?

Yes, you are wrong. You are in a Protestant cult called Oneness Pentecostalism that denies the Trinity. This demonstrates a fundamental flaw in Protestantism as its offshoots devolve and renounce fundamental Christian doctrine, the Trinity, claiming Sola Scriptura as their justification.



II. THE REVELATION OF GOD AS TRINITY

The Father revealed by the Son

238 Many religions invoke God as "Father". The deity is often considered the "father of gods and of men". In Israel, God is called "Father" inasmuch as he is Creator of the world.59 Even more, God is Father because of the covenant and the gift of the law to Israel, "his first-born son".60 God is also called the Father of the king of Israel. Most especially he is "the Father of the poor", of the orphaned and the widowed, who are under his loving protection.61

239 By calling God "Father", the language of faith indicates two main things: that God is the first origin of everything and transcendent authority; and that he is at the same time goodness and loving care for all his children. God's parental tenderness can also be expressed by the image of motherhood,62 which emphasizes God's immanence, the intimacy between Creator and creature. The language of faith thus draws on the human experience of parents, who are in a way the first representatives of God for man. But this experience also tells us that human parents are fallible and can disfigure the face of fatherhood and motherhood. We ought therefore to recall that God transcends the human distinction between the sexes. He is neither man nor woman: he is God. He also transcends human fatherhood and motherhood, although he is their origin and standard:63 no one is father as God is Father.

240 Jesus revealed that God is Father in an unheard-of sense: he is Father not only in being Creator; he is eternally Father in relation to his only Son, who is eternally Son only in relation to his Father: "No one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him."64

241 For this reason the apostles confess Jesus to be the Word: "In the beginning was the Word, and the Word was with God, and the Word was God"; as "the image of the invisible God"; as the "radiance of the glory of God and the very stamp of his nature".65

242 Following this apostolic tradition, the Church confessed at the first ecumenical council at Nicaea (325) that the Son is "consubstantial" with the Father, that is, one only God with him.66 The second ecumenical council, held at Constantinople in 381, kept this expression in its formulation of the Nicene Creed and confessed "the only-begotten Son of God, eternally begotten of the Father, light from light, true God from true God, begotten not made, consubstantial with the Father".67

The Father and the Son revealed by the Spirit

243 Before his Passover, Jesus announced the sending of "another Paraclete" (Advocate), the Holy Spirit. At work since creation, having previously "spoken through the prophets", the Spirit will now be with and in the disciples, to teach them and guide them "into all the truth".68 The Holy Spirit is thus revealed as another divine person with Jesus and the Father.

244 The eternal origin of the Holy Spirit is revealed in his mission in time. The Spirit is sent to the apostles and to the Church both by the Father in the name of the Son, and by the Son in person, once he had returned to the Father.69 The sending of the person of the Spirit after Jesus' glorification70 reveals in its fullness the mystery of the Holy Trinity.

245 The apostolic faith concerning the Spirit was confessed by the second ecumenical council at Constantinople (381): "We believe in the Holy Spirit, the Lord and giver of life, who proceeds from the Father."71 By this confession, the Church recognizes the Father as "the source and origin of the whole divinity".72 But the eternal origin of the Spirit is not unconnected with the Son's origin: "The Holy Spirit, the third person of the Trinity, is God, one and equal with the Father and the Son, of the same substance and also of the same nature. . . Yet he is not called the Spirit of the Father alone,. . . but the Spirit of both the Father and the Son."73 The Creed of the Church from the Council of Constantinople confesses: "With the Father and the Son, he is worshipped and glorified."74

246 The Latin tradition of the Creed confesses that the Spirit "proceeds from the Father and the Son (filioque)". The Council of Florence in 1438 explains: "The Holy Spirit is eternally from Father and Son; He has his nature and subsistence at once (simul) from the Father and the Son. He proceeds eternally from both as from one principle and through one spiration. . . . And, since the Father has through generation given to the only-begotten Son everything that belongs to the Father, except being Father, the Son has also eternally from the Father, from whom he is eternally born, that the Holy Spirit proceeds from the Son."75

247 The affirmation of the filioque does not appear in the Creed confessed in 381 at Constantinople. But Pope St. Leo I, following an ancient Latin and Alexandrian tradition, had already confessed it dogmatically in 447,76 even before Rome, in 451 at the Council of Chalcedon, came to recognize and receive the Symbol of 381. The use of this formula in the Creed was gradually admitted into the Latin liturgy (between the eighth and eleventh centuries). The introduction of the filioque into the Niceno-Constantinopolitan Creed by the Latin liturgy constitutes moreover, even today, a point of disagreement with the Orthodox Churches.

248 At the outset the Eastern tradition expresses the Father's character as first origin of the Spirit. By confessing the Spirit as he "who proceeds from the Father", it affirms that he comes from the Father through the Son.77 The Western tradition expresses first the consubstantial communion between Father and Son, by saying that the Spirit proceeds from the Father and the Son (filioque). It says this, "legitimately and with good reason",78 for the eternal order of the divine persons in their consubstantial communion implies that the Father, as "the principle without principle",79 is the first origin of the Spirit, but also that as Father of the only Son, he is, with the Son, the single principle from which the Holy Spirit proceeds.80 This legitimate complementarity, provided it does not become rigid, does not affect the identity of faith in the reality of the same mystery confessed.

III. THE HOLY TRINITY IN THE TEACHING OF THE FAITH

The formation of the Trinitarian dogma

249 From the beginning, the revealed truth of the Holy Trinity has been at the very root of the Church's living faith, principally by means of Baptism. It finds its expression in the rule of baptismal faith, formulated in the preaching, catechesis and prayer of the Church. Such formulations are already found in the apostolic writings, such as this salutation taken up in the Eucharistic liturgy: "The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all."81

250 During the first centuries the Church sought to clarify her Trinitarian faith, both to deepen her own understanding of the faith and to defend it against the errors that were deforming it. This clarification was the work of the early councils, aided by the theological work of the Church Fathers and sustained by the Christian people's sense of the faith.

251 In order to articulate the dogma of the Trinity, the Church had to develop her own terminology with the help of certain notions of philosophical origin: "substance", "person" or "hypostasis", "relation" and so on. In doing this, she did not submit the faith to human wisdom, but gave a new and unprecedented meaning to these terms, which from then on would be used to signify an ineffable mystery, "infinitely beyond all that we can humanly understand".82

252 The Church uses (I) the term "substance" (rendered also at times by "essence" or "nature") to designate the divine being in its unity, (II) the term "person" or "hypostasis" to designate the Father, Son and Holy Spirit in the real distinction among them, and (III) the term "relation" to designate the fact that their distinction lies in the relationship of each to the others.

The dogma of the Holy Trinity

253 The Trinity is One. We do not confess three Gods, but one God in three persons, the "consubstantial Trinity".83 The divine persons do not share the one divinity among themselves but each of them is God whole and entire: "The Father is that which the Son is, the Son that which the Father is, the Father and the Son that which the Holy Spirit is, i.e. by nature one God."84 In the words of the Fourth Lateran Council (1215), "Each of the persons is that supreme reality, viz., the divine substance, essence or nature."85

254 The divine persons are really distinct from one another. "God is one but not solitary."86 "Father", "Son", "Holy Spirit" are not simply names designating modalities of the divine being, for they are really distinct from one another: "He is not the Father who is the Son, nor is the Son he who is the Father, nor is the Holy Spirit he who is the Father or the Son."87 They are distinct from one another in their relations of origin: "It is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds."88 The divine Unity is Triune.

255 The divine persons are relative to one another. Because it does not divide the divine unity, the real distinction of the persons from one another resides solely in the relationships which relate them to one another: "In the relational names of the persons the Father is related to the Son, the Son to the Father, and the Holy Spirit to both. While they are called three persons in view of their relations, we believe in one nature or substance."89 Indeed "everything (in them) is one where there is no opposition of relationship."90 "Because of that unity the Father is wholly in the Son and wholly in the Holy Spirit; the Son is wholly in the Father and wholly in the Holy Spirit; the Holy Spirit is wholly in the Father and wholly in the Son."91

256 St. Gregory of Nazianzus, also called "the Theologian", entrusts this summary of Trinitarian faith to the catechumens of Constantinople: Above all guard for me this great deposit of faith for which I live and fight, which I want to take with me as a companion, and which makes me bear all evils and despise all pleasures: I mean the profession of faith in the Father and the Son and the Holy Spirit. I entrust it to you today. By it I am soon going to plunge you into water and raise you up from it. I give it to you as the companion and patron of your whole life. I give you but one divinity and power, existing one in three, and containing the three in a distinct way. Divinity without disparity of substance or nature, without superior degree that raises up or inferior degree that casts down. . . the infinite co-naturality of three infinites. Each person considered in himself is entirely God. . . the three considered together. . . I have not even begun to think of unity when the Trinity bathes me in its splendor. I have not even begun to think of the Trinity when unity grasps me. . .92

115 posted on 03/21/2015 8:15:44 AM PDT by af_vet_1981 (The bus came by and I got on, That's when it all began.)
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To: af_vet_1981

**Yes, you are wrong. You are in a Protestant cult called Oneness Pentecostalism that denies the Trinity. This demonstrates a fundamental flaw in Protestantism as its offshoots devolve and renounce fundamental Christian doctrine, the Trinity, claiming Sola Scriptura as their justification.**

I was thoroughly indoctrinated into trinitarianism during my first 28 years on this earth. Your opinion, and the unspiritual opinion of others means nothing. You won’t even answer my questions. If you could scripturally answer them, you would.

So, I will give you more questions to not answer:

1. Are you and your word two separate and distinct persons? (we are made in the image of God aren’t we?)

2. Who’s greater: The Son says, “My Father, which is GAVE them me, is GREATER than ALL..”. 10:29; and “..for my Father is GREATER than I..”. 14:28.

3. Mat_28:19 “ Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:..”. The greatest teacher of all gave the disciples that commandment, and they promptly went about baptizing in the name of JESUS. Now, first of all, note that he says ‘name’ in the singular, not ‘names’. ‘Son’ is a title. “thou shalt call his NAME Jesus”. Luke 1:21. Jesus Christ said that his name is not his own (John 5:43), And Heb. 1:4 says that he inheritted it. The apostles knew what they were doing when they baptized in the name of ‘Jesus’. Do you use his name in water baptism?

4. “The Comforter, which is the Holy Ghost, whom the FATHER will SEND in MY NAME...”. So, what name are YOU going to use to request the coming of the Holy Ghost?

5. AND........don’t forget Matthew 28:18; Jesus..spake...”All power is GIVEN unto me in heaven and in Earth” (that’s pretty much everywhere, and let’s see, who GAVE it unto him?......could it be the Father that dwelleth in him, and he in the Father?).

6. Jesus praying to the Father (17:1), “And this is life eternal, that they might know THEE the ONLY TRUE GOD, ........AND........JESUS CHRIST, whom THOU hast SENT.” John 17:3. So, do you disagree with the Son, who declares the Father to be the “ONLY TRUE GOD”?

Or this: How does a ‘trinitarian’ explain this: “But of that day and hour knoweth....my Father only” (the 2nd and 3rd ‘persons of God’ don’t know??)?

You want the Christ to be the separate and distinct ‘Word’, but what saith the Master?.......Jesus Christ tells us where the Words come from:

John 3:34,35 “For he whom God hath SENT speaketh the WORDS of God: for God GIVETH not the Spirit by measure unto him. The Father loveth the Son, and hath GIVEN ALL THINGS iinto his hand.” The Spirit, which “proceedeth from the Father” (Jesus’ words, not mine), was GIVEN to the Christ without measure; unlimited, and in every fiber of his being.

8:26 “I have many things to say and to judge of you: but he that hath SENT me is true; and I SPEAK to the world those things which I have HEARD of him.” 27 “They understood not that he spake to them of the FATHER.”

47-50 “And if any man hear my words........He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. For I have NOT SPOKEN of MYSELF; but the FATHER which SENT me, he GAVE me a COMMANDMENT, what I should SAY, and what I should SPEAK. And I know his commandment is life everlasting: whatsoever I SPEAK therefore, even as the FATHER SAID unto ME, so I SPEAK.”

17:14 “I have given them THY WORD...”

17:17 “..THY WORD is truth”. (remember WHO the Son was talking to in John 17?)

Food for thought: 15:1 A vine (Son) and a husbandman (the Father). The husbandman plants the vine and cares for it, etc. The ‘husbandman’ gave the ‘vine’ it’s start, provides all it’s needs, and has the power to prune or even kill the vine. Of itself, the vine has no such power.

Satan, Peter, and Martha, all testified to the Christ that he is the ‘Son of God’, TO HIS FACE. He didn’t correct them. THAT is the plain reading of the scriptures. The phrase is found in the NT almost 50 times, and the phrases ‘God the Son’, and ‘God the Holy Ghost’ are found nowhere.

From his beginning creation (the only begotten), the Son has always had the Father in him, and he in the Father (because he said so). When the Son speaks, it is as the mouthpiece of God the Father. God the Father is the ‘I am’. The Christ is simply the image of the invisible Father, the ‘only true God’ (from the Christ’s testamony; John 17:1-3).

I can answer EVERY SINGLE argument you have, in your defense of the ‘trinity’, with this simple fact: The omnipotent, omniscient, omnipresent God the Father is IN Christ.

Jesus Christ inheritted his name. From who? When? How does someone inherit something if he has ALWAYS been possessor of it?


116 posted on 03/21/2015 11:26:00 AM PDT by Zuriel (Acts 2:38,39....Do you believe it?)
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To: Zuriel
I was thoroughly indoctrinated into trinitarianism during my first 28 years on this earth. Your opinion, and the unspiritual opinion of others means nothing. You won’t even answer my questions. If you could scripturally answer them, you would.

I choose to regard your questions as heretical cultist propaganda, as I would with the other pseudo Christian cults that deny the Trinity. Modern nontrinitarian Christian groups or denominations include Christadelphians, Christian Scientists, The Church of Jesus Christ of Latter-day Saints, Dawn Bible Students, Friends General Conference, Iglesia ni Cristo, Jehovah's Witnesses, Living Church of God, Oneness Pentecostals, Members Church of God International, Unitarian Universalist Christians, The Way International, The Church of God International and the United Church of God.

117 posted on 03/21/2015 4:43:38 PM PDT by af_vet_1981 (The bus came by and I got on, That's when it all began.)
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To: af_vet_1981

**I choose to regard your questions as heretical cultist propaganda, as I would with the other pseudo Christian cults that deny the Trinity.**

No, you choose not to defend a theory that is so unscriptural that you can’t find answers to my questions. If you were in the right, it would be easy.

I believe that there is a God the Father, the Son of God, and the Holy Ghost. I believe that the Son is of the Father (the Son says so). The Holy Ghost proceeds from the Father (the Son says so). The Father is the source of all things divine. You can’t prove it otherwise. That makes your testamony, of your church’s understanding of the Godhead, pretty weak.

The devil was busy making imposter churches while the writers of the epistles were still alive. Your’s simply became the mainstream media of so-called Christianity. No surprise there, for Jesus, speaking of the strait way to eternal life, said that few there be that find it.


118 posted on 03/21/2015 8:17:58 PM PDT by Zuriel (Acts 2:38,39....Do you believe it?)
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To: af_vet_1981

I can keep ‘turning the other cheek’, nomatter how much disdain you have for what I believe, and still reply with scriptural truth. Can you?


119 posted on 03/21/2015 8:26:27 PM PDT by Zuriel (Acts 2:38,39....Do you believe it?)
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To: Zuriel
I can keep ‘turning the other cheek’, nomatter how much disdain you have for what I believe, and still reply with scriptural truth. Can you?

I have neither harmed you, nor wronged you, nor given you offence. I patiently conversed with you until you repeated your heresy twice. I then told you the truth about it. I'm sorry that you are mired in it. I pray Hod free you from your bonds and deliver you from evil. I withdraw myself from you as I would from Mormons or Jehovah's Witnesses engaging in proselytizing propaganda.

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. A man that is an heretick after the first and second admonition reject; Knowing that he that is such is subverted, and sinneth, being condemned of himself.

Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: And that we may be delivered from unreasonable and wicked men: for all men have not faith. But the Lord is faithful, who shall stablish you, and keep you from evil. And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Titus, Catholic chapter three, Protestant verses nine to eleven, Second Thessalonians, Catholic chapter three, Protestant verses one to six, as authorized, but not authored, by King James

120 posted on 03/22/2015 5:15:29 AM PDT by af_vet_1981 (The bus came by and I got on, That's when it all began.)
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