Posted on 12/03/2014 7:10:14 PM PST by ebb tide
Sandro Magister at his blog Chiesa has a fascinating look at the relationship of Pope Francis with the evangelicals who have made such devastating inroads among the Catholic populations in South America:
ROME, November 19, 2014 – With the mastery for which it is known all over the world, the Washington-based Pew Research Center has conducted a survey on a massive scale that gives substance to a fact that was already known in general terms, the startling decline of Catholic membership in the Latin American subcontinent:
> Religion in Latin America. Widespread Change in a Historically Catholic Region
In the geographical area that is used today to indicate the new center of mass of the worldwide Catholic Church, midway through the last century almost the entirety of the population, 94 percent, was made up of Catholics. And still in 1970 Catholics were in the overwhelming majority, at 92 percent.
But then came the collapse. Today the proportion of Catholics is 23 points lower, at 69 percent of the population. The negative record belongs to Honduras, where Catholics have dropped to under half, from 94 to 46 percent. To get an idea of how sharp the decline has been, it should be enough to think that it has taken place entirely within the time span of the episcopal ministry of Cardinal Óscar Andrés Rodríguez Maradiaga, archbishop of Tegucigalpa and coordinator of the eight cardinals called by Pope Francis to assist him in the governance of the universal Church.
The collapse in the number of Catholics has been accompanied everywhere by the exuberant growth of “evangelical” and Pentecostal Christians, of Protestant descent. This was known too, but the Pew Research Center has highlighted that those who are passing from one membership to another are not usually the most lukewarm in their faith, but the most fervent.
The converts to the “evangelical” communities turn out, in fact, to be much more dynamic in propagating the Christian faith. And there is also a difference in helping the poor. While the Catholics assist them and that’s it, the “evangelicals” are not only more active in works of charity, but also do not miss the opportunity to preach the Christian faith to the poor.
There is also a great discrepancy in religious practice. In Argentina, for example, the “evangelicals” who put great emphasis on religion in their lives, pray every day and go to church every week are 41 percent, while the Catholics are just 9 percent and take last place in the rankings together with Chile and secularized Uruguay.
The survey of the Pew Research Center also demonstrates that converts from Catholicism to the “evangelical” communities are not drawn by greater leniency on the matters of abortion or homosexuality.
The reality is the opposite. Those most resolute in opposing abortion and marriage between persons of the same-sex are found among the neo-Protestants, not among the Catholics.
In Argentina, for example, more than half of Catholics, 53 percent, say they are in favor of homosexual “marriage,” which is already legal in that country. While among the neo-Protestants those in favor are 32 percent.
The survey of the Pew Research Center is a must-read, rich as it is in data on this epochal phenomenon.
And it is therefore understandable that a pastor like Jorge Mario Bergoglio – who as an Argentine has experienced in person the collapse of Catholic membership in his country and on the continent – should wish to act accordingly.
Otherwise there is no explanation, in fact, for the incessant efforts that Pope Francis is undertaking with the world leaders of those “evangelical” and Pentecostal movements that in Latin America are the most fearful competitors of the Catholic Church. Not to fight them, but to make them his friends.
It is an effort that he began long before his election as pope, and that most recently had its most conspicuous moment in the visit that he made to Caserta last July 27 to meet the Pentecostal pastor Giovanni Traettino, who has been his friend since he was archbishop of Buenos Aires:
> Francis’s Secret Friend in Caserta
In the addressee gave on that occasion, Pope Francis presented his vision of ecumenical relations as”unity in diversity”: a sort of universal Church in the form of a prism of which the Catholic Church would be one facet, on a par with the other Churches and denominations.
It is not clear how Francis might harmonize this vision of his with what is stated by the previous magisterium of the Church in matters of ecumenism. The fact is that he takes it greatly to heart, as emerges from the frequent informal talks that he gives to one or another of the “evangelical” pastors he encounters.
Pope Bergoglio usually receives them at Santa Marta. Or he reaches them in various places of the world with live video messages.
Go here to read the rest. It is beyond comprehension why, considering the interest that the Pope has in the evangelicals, he seeks to implement changes in the Church that will only increase the number of Catholics leaving the Church and becoming Evangelicals. Soft peddling the opposition of the Church to abortion and homosexual conduct, getting the Church involved in left wing political agendas, allowing divorced remarrieds to partake of communion without annulments, etc, seeks to replicate on a global scale the missteps in South America that caused the Church to shrink and the evangelicals to prosper. PopeWatch suggests humorously that perhaps we have a “Wittenberg Candidate” Pope!
The way to avoid that is to read/believe the Word of God. Anyone who preaches against Sola Scriptura is subject to the terms outlined. It would have prevented churches from burning alive those who dissent with them over doctrine.
why are you harping on the Catholic Church, when everybody burned non-believers?
He needs to SHOW nothing!
An accusation is sufficient.
Context...
Yeah; there is a LOT missing in that post.
As regards the oft-quoted Mt. 16:18, note the bishops promise in the profession of faith of Vatican 1,
Likewise I accept Sacred Scripture according to that sense which Holy mother Church held and holds, since it is her right to judge of the true sense and interpretation of the holy scriptures; nor will I ever receive and interpret them except according to the unanimous consent of the fathers. — http://mb-soft.com/believe/txs/firstvc.htm
Yet as the Dominican cardinal and Catholic theologian Yves Congar O.P. states,
Unanimous patristic consent as a reliable locus theologicus is classical in Catholic theology; it has often been declared such by the magisterium and its value in scriptural interpretation has been especially stressed. Application of the principle is difficult, at least at a certain level. In regard to individual texts of Scripture total patristic consensus is rare...One example: the interpretation of Peter’s confession in Matthew 16:16-18. Except at Rome, this passage was not applied by the Fathers to the papal primacy; they worked out an exegesis at the level of their own ecclesiological thought, more anthropological and spiritual than juridical. — Yves M.-J. Congar, O.P., p. 71
And Catholic archbishop Peter Richard Kenrick (1806-1896), while yet seeking to support Peter as the rock, stated that,
“If we are bound to follow the majority of the fathers in this thing, then we are bound to hold for certain that by the rock should be understood the faith professed by Peter, not Peter professing the faith.” — Speech of archbishop Kenkick, p. 109; An inside view of the vatican council, edited by Leonard Woolsey Bacon.
Your own CCC allows the interpretation that, “On the rock of this faith confessed by St Peter, Christ build his Church,” (pt. 1, sec. 2, cp. 2, para. 424), for some of the ancients (for what their opinion is worth) provided for this or other interpretations.
• Ambrosiaster [who elsewhere upholds Peter as being the chief apostle to whom the Lord had entrusted the care of the Church, but not superior to Paul as an apostle except in time], Eph. 2:20:
Wherefore the Lord says to Peter: 'Upon this rock I shall build my Church,' that is, upon this confession of the catholic faith I shall establish the faithful in life. — Ambrosiaster, Commentaries on Galatians—Philemon, Eph. 2:20; Gerald L. Bray, p. 42
• Augustine, sermon:
"Christ, you see, built his Church not on a man but on Peter's confession. What is Peter's confession? 'You are the Christ, the Son of the living God.' There's the rock for you, there's the foundation, there's where the Church has been built, which the gates of the underworld cannot conquer. — John Rotelle, O.S.A., Ed., The Works of Saint Augustine , © 1993 New City Press, Sermons, Vol III/6, Sermon 229P.1, p. 327
Upon this rock, said the Lord, I will build my Church. Upon this confession, upon this that you said, 'You are the Christ, the Son of the living God,' I will build my Church, and the gates of hell shall not conquer her (Mt. 16:18). — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City, 1993) Sermons, Volume III/7, Sermon 236A.3, p. 48.
• Augustine, sermon:
For petra (rock) is not derived from Peter, but Peter from petra; just as Christ is not called so from the Christian, but the Christian from Christ. For on this very account the Lord said, 'On this rock will I build my Church,' because Peter had said, 'Thou art the Christ, the Son of the living God.' On this rock, therefore, He said, which thou hast confessed, I will build my Church. For the Rock (Petra) was Christ; and on this foundation was Peter himself built. For other foundation can no man lay than that is laid, which is Christ Jesus. The Church, therefore, which is founded in Christ received from Him the keys of the kingdom of heaven in the person of Peter, that is to say, the power of binding and loosing sins. For what the Church is essentially in Christ, such representatively is Peter in the rock (petra); and in this representation Christ is to be understood as the Rock, Peter as the Church. — Augustine Tractate CXXIV; Philip Schaff, Nicene and Post-Nicene Fathers: First Series, Volume VII Tractate CXXIV (http://www.ccel.org/ccel/schaff/npnf107.iii.cxxv.html)
• Augustine, sermon:
And Peter, one speaking for the rest of them, one for all, said, You are the Christ, the Son of the living God (Mt 16:15-16)...And I tell you: you are Peter; because I am the rock, you are Rocky, Peter-I mean, rock doesn't come from Rocky, but Rocky from rock, just as Christ doesn't come from Christian, but Christian from Christ; and upon this rock I will build my Church (Mt 16:17-18); not upon Peter, or Rocky, which is what you are, but upon the rock which you have confessed. I will build my Church though; I will build you, because in this answer of yours you represent the Church. — John Rotelle, O.S.A. Ed., The Works of Saint Augustine (New Rochelle: New City Press, 1993), Sermons, Volume III/7, Sermon 270.2, p. 289
• Augustine, sermon:
Peter had already said to him, 'You are the Christ, the Son of the living God.' He had already heard, 'Blessed are you, Simon Bar-Jona, because flesh and blood did not reveal it to you, but my Father who is in heaven. And I tell you, that you are Peter, and upon this rock I will build my Church, and the gates of the underworld shall not conquer her' (Mt 16:16-18)...Christ himself was the rock, while Peter, Rocky, was only named from the rock. That's why the rock rose again, to make Peter solid and strong; because Peter would have perished, if the rock hadn't lived. — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City, 1993) Sermons, Volume III/7, Sermon 244.1, p. 95
• Augustine, sermon:
...because on this rock, he said, I will build my Church, and the gates of the underworld shall not overcome it (Mt. 16:18). Now the rock was Christ (1 Cor. 10:4). Was it Paul that was crucified for you? Hold on to these texts, love these texts, repeat them in a fraternal and peaceful manner. — John Rotelle, Ed., The Works of Saint Augustine (New Rochelle: New City Press, 1995), Sermons, Volume III/10, Sermon 358.5, p. 193
• Augustine, Psalm LXI:
Let us call to mind the Gospel: 'Upon this Rock I will build My Church.' Therefore She crieth from the ends of the earth, whom He hath willed to build upon a Rock. But in order that the Church might be builded upon the Rock, who was made the Rock? Hear Paul saying: 'But the Rock was Christ.' On Him therefore builded we have been. — Philip Schaff, Nicene and Post-Nicene Fathers (Grand Rapids: Eerdmans, 1956), Volume VIII, Saint Augustin, Exposition on the Book of Psalms, Psalm LXI.3, p. 249. (http://www.ccel.org/ccel/schaff/npnf108.ii.LXI.html)
• Augustine, in “Retractions,”
In a passage in this book, I said about the Apostle Peter: 'On him as on a rock the Church was built.'...But I know that very frequently at a later time, I so explained what the Lord said: 'Thou art Peter, and upon this rock I will build my Church,' that it be understood as built upon Him whom Peter confessed saying: 'Thou art the Christ, the Son of the living God,' and so Peter, called after this rock, represented the person of the Church which is built upon this rock, and has received 'the keys of the kingdom of heaven.' For, 'Thou art Peter' and not 'Thou art the rock' was said to him. But 'the rock was Christ,' in confessing whom, as also the whole Church confesses, Simon was called Peter. But let the reader decide which of these two opinions is the more probable. — The Fathers of the Church (Washington D.C., Catholic University, 1968), Saint Augustine, The Retractations Chapter 20.1:.
• Basil of Seleucia, Oratio 25:
'You are Christ, Son of the living God.'...Now Christ called this confession a rock, and he named the one who confessed it 'Peter,' perceiving the appellation which was suitable to the author of this confession. For this is the solemn rock of religion, this the basis of salvation, this the wall of faith and the foundation of truth: 'For no other foundation can anyone lay than that which is laid, which is Christ Jesus.' To whom be glory and power forever. — Oratio XXV.4, M.P.G., Vol. 85, Col. 296-297.
• Bede, Matthaei Evangelium Expositio, 3:
You are Peter and on this rock from which you have taken your name, that is, on myself, I will build my Church, upon that perfection of faith which you confessed I will build my Church by whose society of confession should anyone deviate although in himself he seems to do great things he does not belong to the building of my Church...Metaphorically it is said to him on this rock, that is, the Saviour which you confessed, the Church is to be built, who granted participation to the faithful confessor of his name. — 80Homily 23, M.P.L., Vol. 94, Col. 260. Cited by Karlfried Froehlich, Formen, Footnote #204, p. 156 [unable to verify by me].
• Cassiodorus, Psalm 45.5:
'It will not be moved' is said about the Church to which alone that promise has been given: 'You are Peter and upon this rock I shall build my Church and the gates of Hell shall not prevail against it.' For the Church cannot be moved because it is known to have been founded on that most solid rock, namely, Christ the Lord. — Expositions in the Psalms, Volume 1; Volume 51, Psalm 45.5, p. 455
• Chrysostom (John) [who affirmed Peter was a rock, but here not the rock in Mt. 16:18]:
Therefore He added this, 'And I say unto thee, Thou art Peter, and upon this rock I will build my Church; that is, on the faith of his confession. — Chrysostom, Homilies on the Gospel of Saint Matthew, Homily LIIl; Philip Schaff, Nicene and Post-Nicene Fathers (http://www.ccel.org/ccel/schaff/npnf110.iii.LII.html)
• Cyril of Alexandria:
When [Peter] wisely and blamelessly confessed his faith to Jesus saying, 'You are Christ, Son of the living God,' Jesus said to divine Peter: 'You are Peter and upon this rock I will build my Church.' Now by the word 'rock', Jesus indicated, I think, the immoveable faith of the disciple.”. — Cyril Commentary on Isaiah 4.2.
• Origen, Commentary on the Gospel of Matthew (Book XII):
“For a rock is every disciple of Christ of whom those drank who drank of the spiritual rock which followed them, 1 Corinthians 10:4 and upon every such rock is built every word of the church, and the polity in accordance with it; for in each of the perfect, who have the combination of words and deeds and thoughts which fill up the blessedness, is the church built by God.'
“For all bear the surname ‘rock’ who are the imitators of Christ, that is, of the spiritual rock which followed those who are being saved, that they may drink from it the spiritual draught. But these bear the surname of rock just as Christ does. But also as members of Christ deriving their surname from Him they are called Christians, and from the rock, Peters.” — Commentary on the Gospel of Matthew (Book XII), sect. 10,11 ( http://www.newadvent.org/fathers/101612.htm)
• Hilary of Potier, On the Trinity (Book II): Thus our one immovable foundation, our one blissful rock of faith, is the confession from Peter's mouth, Thou art the Son of the living God. On it we can base an answer to every objection with which perverted ingenuity or embittered treachery may assail the truth."-- (Hilary of Potier, On the Trinity (Book II), para 23; Philip Schaff, editor, The Nicene & Post Nicene Fathers Series 2, Vol 9.
They are all gone now; and we switched to cureloms.
Alas; they, too, are all gone.
I find the words "sola scriptura" missing from the entire Book.
Here are very words of Our Saviour Jesus Christ:
"And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it."
Note Our Lord is referring directly to Peter, without any reference to "confession".
“Collaborating with the enemy” fits pretty well, but the “enemy” isn’t who/what I think people right now think it is.
The decline tracks pretty closely with the growth of Liberation Theology and the South/Central American Roman Catholic Church throwing in with Marxists and Communist dictators.
Connect your verse with Mat 7:24, Isn’t it obvious that the rock Jesus is referring to is his WORD and HIMSELF.
And in Mat 16:16 Simon Peter answered, “You are the Messiah, the Son of the living God.” Is not the belief in Jesus, the rock he will build His Church?
You have to read more than that one verse.
Mat_7:24 “Anyone who listens to My teaching and follows it is wise, like a person who builds a house on solid rock.
Mat 16:15 Then He asked them, “But who do you say I am?”
Mat 16:16 Simon Peter answered, “You are the Messiah, the Son of the living God.”
Mat 16:17 Jesus replied, “You are blessed, Simon son of John, because My Father in heaven has revealed this to you. You did not learn this from any human being.
Mat 16:18 Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build My church, and all the powers of hell will not conquer it.
Mat 16:19 And I will give you the keys of the Kingdom of Heaven. Whatever you forbid on earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.”
The very existence of the epistle of Romans in the New Testament alone...proves that St. Peter did not found the Church in Rome—otherwise it makes no sense at all for St. Paul to write to it...if Peter had started the church there, and was its original bishop. Writing to a Church another Apostle had started and was leading....would be incredibly rude and out of character of St. Paul...proving that the Church in Rome was not founded by Peter (or Paul). Likely the Church in Rome was started by Jewish believers in Jesus who returned there from Pentecost in Jerusalem.
Tradition tells us St. Peter died in Rome—as did Paul. Both were Apostles, neither were bishops—as Apostle is a higher and different office than bishop. The Church existed in Rome—presumably with a Bishop...years before either St. Peter, or St. Paul visited there.
One verse showing Peter was designated by Jesus, a, or even the, leading Apostle says nothing at all about the authority of the Bishop of Rome.
I’ve never understood the jump in logic that says Peter’s authority must of been transferred to Rome...simply because he died there. Tradition also says Peter spent years in Antioch—so does that also make the Bishop of Antioch head of the Church?
So instead of taking Christ at His Words, we should treat them as some sort of riddle or treasure hunt?
Seems to me this argument attempts to twist Scripture to suit belief rather than believe what Scripture clearly states.
The confusion is that many believe Peter was the rock of which Jesus spoke, when Jesus asked him “Who do you think I am?”
That is not true....Jesus said Peter was right in that he said “Jesus was the Christ...etc” and that statement was the ‘rock upon which I will build my church and the gates of hell will not prevail against it’....not Peter himself, but the DECLARATION he made about who Jesus was.
That belief that Peter was the Rock (not the statement of truth) is why they say Peter was the founder of the Catholic Church...how they got that is beyond me.
We’d have better teeth for sure, if we’d just stuck to mastodon.
No jump in logic considering the historical accounts provided by Church Fathers. Peter and Paul evangelized in Rome.
Ignatius of Antioch
"Not as Peter and Paul did, do I command you. They were apostles, and I am a convict" (Letter to the Romans 4:3 [A.D. 110]).
Irenaeus
"Matthew also issued among the Hebrews a written Gospel in their own language, while Peter and Paul were evangelizing in Rome and laying the foundation of the Church" (Against Heresies, 3, 1:1 [A.D. 189]).
And neither of those proof texts gives any evidence at all that the Bishop of Rome somehow inherited the authority of the Apostle Peter or was understood by Ignatius or Irenaus to have superior authority over all other bishops.
Among the best New Testament Greek scholars, many do—and I mean among Protestant scholars— think that the Greek means that Jesus was calling Peter the rock on which the church is founded, not simply his statement of faith. As I do not know Greek, it is way beyond my pay scale.
My point is even if we grant the Romanists that Peter is declared the Rock here, and he’s the chief Apostle...etc., etc....there is no logical connection between him and his authority—and the authority of subsequent Bishops of Rome.
As I said in my previous post, Peter is supposed to have spent years living in Antioch—leading the Church there, before he ever came to Rome—but no one ever claims that the Bishop of Antioch is therefore super-special in authority over other bishops.
LIke I posted...
|
Is Peter the 'rock'?
As you can see, Simon was already known as 'Peter'
BEFORE the following verses came along.....
NIV 1 Corinthians 10:4
and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. NIV Luke 6:48
He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. NIV Romans 9:33
As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame." NIV 1 Peter 2:4-8
4. As you come to him, the living Stone--rejected by men but chosen by God and precious to him-- 5. you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6. For in Scripture it says: "See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame." 7. Now to you who believe, this stone is precious. But to those who do not believe, "The stone the builders rejected has become the capstone, " 8. and, "A stone that causes men to stumble and a rock that makes them fall." They stumble because they disobey the message--which is also what they were destined for. But, since there WAS no NT at the time Christ spoke to Peter, just what DID Peter and the rest of the Disciples know about ROCKS??? NIV Genesis 49:24-25 24. But his bow remained steady, his strong arms stayed limber, because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel, 25. because of your father's God, who helps you, because of the Almighty, who blesses you with blessings of the heavens above, blessings of the deep that lies below, blessings of the breast and womb. NIV Numbers 20:8
"Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink." NIV Deuteronomy 32:4
He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he. NIV Deuteronomy 32:15
Jeshurun grew fat and kicked; filled with food, he became heavy and sleek. He abandoned the God who made him and rejected the Rock his Savior. NIV Deuteronomy 32:18
You deserted the Rock, who fathered you; you forgot the God who gave you birth. NIV Deuteronomy 32:30-31
30. How could one man chase a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up? 31. For their rock is not like our Rock, as even our enemies concede. NIV 1 Samuel 2:2
"There is no one holy like the LORD; there is no one besides you; there is no Rock like our God. NIV 2 Samuel 22:2-3
2. He said: "The LORD is my rock, my fortress and my deliverer; 3. my God is my rock, in whom I take refuge, my shield and the horn of my salvation. He is my stronghold, my refuge and my savior-- from violent men you save me. NIV 2 Samuel 22:32
For who is God besides the LORD? And who is the Rock except our God? NIV 2 Samuel 22:47
"The LORD lives! Praise be to my Rock! Exalted be God, the Rock, my Savior! NIV 2 Samuel 23:3-4
3. The God of Israel spoke, the Rock of Israel said to me: `When one rules over men in righteousness, when he rules in the fear of God, 4. he is like the light of morning at sunrise on a cloudless morning, like the brightness after rain that brings the grass from the earth.' NIV Psalms 18:2
The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge. He is my shield and the horn of my salvation, my stronghold. NIV Psalms 18:31
For who is God besides the LORD? And who is the Rock except our God? NIV Psalms 18:46
The LORD lives! Praise be to my Rock! Exalted be God my Savior! NIV Psalms 19:14
May the words of my mouth and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer. NIV Psalms 28:1
To you I call, O LORD my Rock; do not turn a deaf ear to me. For if you remain silent, I will be like those who have gone down to the pit.
NIV Psalms 31:2-3
2. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. 3. Since you are my rock and my fortress, for the sake of your name lead and guide me. NIV Psalms 42:9
I say to God my Rock, "Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?" NIV Psalms 62:2
He alone is my rock and my salvation; he is my fortress, I will never be shaken. NIV Psalms 62:6
He alone is my rock and my salvation; he is my fortress, I will not be shaken. NIV Psalms 62:7
My salvation and my honor depend on God ; he is my mighty rock, my refuge. NIV Psalms 71:3
Be my rock of refuge, to which I can always go; give the command to save me, for you are my rock and my fortress. NIV Psalms 78:35
They remembered that God was their Rock, that God Most High was their Redeemer. NIV Psalms 89:26
He will call out to me, `You are my Father, my God, the Rock my Savior.' NIV Psalms 92:14-15
14. They will still bear fruit in old age, they will stay fresh and green, 15. proclaiming, "The LORD is upright; he is my Rock, and there is no wickedness in him." NIV Psalms 95:1
Come, let us sing for joy to the LORD; let us shout aloud to the Rock of our salvation. NIV Psalms 144:1
Praise be to the LORD my Rock, who trains my hands for war, my fingers for battle. NIV Isaiah 17:10
You have forgotten God your Savior; you have not remembered the Rock, your fortress. NIV Isaiah 26:4
Trust in the LORD forever, for the LORD, the LORD, is the Rock eternal. NIV Isaiah 30:29
And you will sing as on the night you celebrate a holy festival; your hearts will rejoice as when people go up with flutes to the mountain of the LORD, to the Rock of Israel. NIV Isaiah 44:8
Do not tremble, do not be afraid. Did I not proclaim this and foretell it long ago? You are my witnesses. Is there any God besides me? No, there is no other Rock; I know not one." NIV Habakkuk 1:12 O LORD, are you not from everlasting? My God, my Holy One, we will not die. O LORD, you have appointed them to execute judgment; O Rock, you have ordained them to punish. |
And now you know the Biblical position!
Jesus instituted the Petrine Office in the person of Peter (Matthew 16:18) who was succeeded by Linus then Anacletus, etc.
Chain of testimony: St. John the Apostle => St. Polycarp => St. Irenaeus
St. Irenaeus: “The blessed Apostles then having founded and built up the Church, committed into the hands of Linus* the office of the espiscopate... To him succeeded Anacletus, and after him, in the third place from the Apostles, Clement was allotted the bishopric... In this order, and by this succession, the ecclesiastical tradition from the Apostles, and the preaching of the truth, have come down to us....”
* “Make haste to come before winter Eubulus and Pudens, and Linus and Claudia, and all the brethren, salute thee.” 2 Tim 4:21
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