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Thus Revelation: He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy [hagios], let him be holy [hagiazō] still. (Rev 22:11) Righteousness is sanctification. Holiness is justification.

Interestingly, hagiazō is only translated as "holy" here in the KJV: elsewhere out of 29 total KJV Occurrences, it is,

sanctified, 16

Joh_10:36, Joh_17:19, Act_20:32, Act_26:18, Rom_15:16, 1Co_1:2, 1Co_6:11, 1Co_7:14 (2), 1Ti_4:5, 2Ti_2:21, Heb_2:11, Heb_10:10, Heb_10:14, Heb_10:29, Jud_1:1

sanctify, 6

Joh_17:17, Joh_17:19, Eph_5:26, 1Th_5:23, Heb_13:12, 1Pe_3:15

sanctifieth, 4

Mat_23:17, Mat_23:19, Heb_2:11, Heb_9:13

hallowed, 2

Mat_6:9, Luk_11:2

Interestingly, hagiazō is only translated as "holy" here in the KJV: elsewhere out of 29 total KJV Occurrences

There are some close correlations between holy (sanctified) and other similar words that are a continuing process. Hagiazō means to make holy, that is, (ceremonially) purify or consecrate; (mentally) to venerate: - hallow, be holy, sanctify. Hagios, from which hagiazō is derived means sacred (physically pure, morally blameless or religious, ceremonially consecrated): - (most) holy (one, thing), saint.

Hagiazō is to be. Hagios is declared.

Although one is derived from the other, they carry two different context. Care should be given to the context of the sentence and the word that is used.