Posted on 08/20/2014 2:14:15 AM PDT by markomalley
As you may know, the Catholic Faith was illegal in the Roman Empire prior to 313 AD, when the Emperor Constantine issued the Edict of Milan permitting the Christian Faith to flourish publicly. Prior to that time, Church buildings as we know them today were rare—Mass was usually celebrated in houses.
Now be careful here; these “houses” were usually rather sizable, with a central courtyard or large room that permitted something a little more formal than Mass “around the dining room table.” I remember being taught (incorrectly) that these early Masses were informal, emphasized a relaxed, communal quality, and were celebrated facing the people. Well, it turns out that really isn’t true. People didn’t just sit around a table or sit in circle—not at all. They sat or stood formally, and everyone faced in one direction: east.
In the drawing (to the right) you can see the layout of an ancient house church (actually more often called a Domus Dei (House of God)) drawn based on an excavated 3rd century house church in Dura-Europos (located in what is now today’s Syria). Click on the diagram for a clearer view. The assembly room is to the left and a priest or bishop is depicted conducting a liturgy (facing east) at an altar against the east wall. A baptistery is on the right and a deacon is depicted guarding the entrance door. The lonely-looking deacon in the back of the assembly hall is there to “preserve good order,” as you will read below. The photograph below shows the baptistery of the Dura-Europos house church.
What is remarkable about these early liturgies is how formal they were despite the fact that they were conducted under less-than-ideal circumstances. The following text is from the Didiscalia, a document written in about 250 AD. Among other things, it gives rather elaborate details about the celebration of the early Catholic Mass in these “house liturgies.” I have included an excerpt here and interspersed my own comments in RED. You will find that there are some rather humorous remarks in this ancient text toward the end.
Now, in your gatherings, in the holy Church, convene yourselves modestly in places of the brethren, as you will, in a manner pleasing and ordered with care. [So these "house liturgies" were NOT informal Masses. Good order and careful attention to detail were essential.] Let the place of the priests be separated in a part of the house that faces east. [So even in these early house Masses, the sanctuary (the place where the clergy ministered) was an area distinct from where the laity gathered. People were not all just gathered around a dining room table.] In the midst of them is placed the bishop’s chair, and with him let the priests be seated. Likewise, and in another section let the lay men be seated facing east. [Prayer was conducted facing east, not facing the people.] For thus it is proper: that the priests sit with the bishop in a part of the house to the east and after them the lay men and the lay women, [Notice that men and women sat in separate sections. This was traditional in many churches until rather recently, say the last 150 years.] and when you stand to pray, the ecclesial leaders rise first, and after them the lay men, and again, then the women. Now, you ought to face to east to pray for, as you know, scripture has it, Give praise to God who ascends above the highest heavens to the east. [Again, note that Mass was NOT celebrated facing the people as some suppose of the early Church. Everyone was to face to the east, both clergy and laypeople. Everyone faced in the same direction. The text cites Scripture as the reason for this. God is to the east, the origin of the light.]
Now, of the deacons, one always stands by the Eucharistic oblations and the others stand outside the door watching those who enter [Remember, this was a time of persecution and the early Christians were careful to allow only baptized and bona fide members to enter the Sacred Mysteries. No one was permitted to enter the Sacred Liturgy until after having been baptized. This was called the disciplina arcanis, or "discipline of the secret." Deacons guarded the door to maintain this discipline.] and afterwards, when you offer let them together minister in the church. [Once the door was locked and the Mass began, it would seem that the deacons took their place in the sanctuary. However it also appears that one deacon remained outside the sanctuary to maintain "good order" among the laity.] And if there is one to be found who is not sitting in his place let the deacon who is within, rebuke him, and make him to rise and sit in his fitting place … also, in the church the young ones ought to sit separately, if there is a place, if not let them stand. Those of more advanced age should sit separately; the boys should sit separately or their fathers and mothers should take them and stand; and let the young girls sit separately, if there is really not a place, let them stand behind the women; let the young who are married and have little children stand separately, the older women and widows should sit separately. [This may all seem a bit complicated, but the bottom line is that seating was according to sex and age: the men on one side, the women on the other, older folks to the front, younger ones to the back. Also, those caring for young children were to stand in a separate area. See? Even in the old days there was a "cry room!"] And a deacon should see that each one who enters gets to his place, and that none of these sits in an inappropriate place. Likewise, the deacon ought to see that there are none who whisper or sleep or laugh or nod off. [Wait a minute! Do you mean to tell me that some of the early Christians did such things? Say it isn't so! Today, ushers do this preserving of good order, but the need remains.] For in the Church it is necessary to have discipline, sober vigilance, and attentive ear to the Word of the Lord. [Well that is said pretty plainly—and the advice is still needed.]
Msgr Pope ping
bttt
Thank you! A fun and fascinating read.
I do always wonder if this almost obsession with facing east in all the Abrahamic religions came out of Egypt or Sumeria - both of whom reverenced the rising sun. Or is it something deeper?
Know I love watching the sun rise while I pray. Just, well, He feels closer, you know? New day, time to give thanks and then screw up in new ways. Apologize for that in the evening prayers. :)
Ping!
Apoc 22:16 I Jesus have sent my angel, to testify to you these things in the churches. I am the root and stock of David, the bright and morning star.
Ezek 8:16 And he brought me into the inner court of the house of the Lord: and behold at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men having their backs towards the temple of the Lord, and their faces to the east: and they adored towards the rising of the sun.
Ezek 43:1-5 [1] And he brought me to the gate that looked towards the east. [2] And behold the glory of the God of Israel came in by the way of the east: and his voice was like the noise of many waters, and the earth shone with his majesty. [3] And I saw the vision according to the appearance which I had seen when he came to destroy the city: and the appearance was according to the vision which I had seen by the river Chobar: and I fell upon my face. [4] And the majesty of the Lord went into the temple by the way of the gate that looked to the east. [5] And the spirit lifted me up and brought me into the inner court: and behold the house was filled with the glory of the Lord.
And so on and so forth.
It definitely seems sun worship in origin from those verses.
BTW - I envy anyone who can recall verses that fast!
Our Lord works in very odd ways at times, but he gets there. Maybe - total speculation - he built the appreciation of the sunrise and East into us before revealing his glory? Because helio worship far predates Judaism.
The flight from Egypt - heading east. Muslims pray to the east - even if Mecca is due west of them. Japan is the land of the rising sun thanks to the Shinto religion. It’s not just a slogan. I know, random and disjointed thoughts - I just woke up and thought to check the pings.
Another great post. Thank you!
And the early morning is the most quiet time as well.
I just remember having read something and then onto a web search to help remember where I'd seen it.
If we recall that Christ is the center of everything - the center of Creation, the center of history - then we can shift the perspective. For example, it's not that Christ is something like the sun, but rather, that the sun is a little like Christ, a pale reflection. It's not that the Eucharist is like food, but that food is a little like the Eucharist, just a hint of true nourishment.
Excellent! I hear some C.S. Lewis influence.
I don’t know. I am not smart enough to go into the nitty gritty of the Lord’s plan, and certainly not arrogant enough to think I can understand a being so far above me it makes me feel like a bacteria in the stomach of an ant!
I like your pale reflection analogy though. The sun is the source of all life. Even the sulphur eating organisms at the bottom of the deepest trench in the ocean need the sun to keep the earth warm enough so that they aren’t frozen solid. The tidal forces to keep the vents they rely on to survive open.
It does just seem to be almost hard wired though. Look to the East, respect sunrise. Fasting - in all three Abrahamic religions - starts at sunrise on holy days. Ends at sunset.
Same for the odd fasting days in other religions. Why would we have this impulse if it wasn’t for a reason? I know religion and logic never mix well - but there is a connection there.
It’s peaceful, nu? A good time to reflect, think of the coming day, and to count your blessings. :)
The Sufi - a rather strange (though amazing, get caught up in a dance and you will remember it all of your life) people and an offshoot of Islam - greet the sunrise with a simple statement. “The sun is not God.” Yet they greet it every day, without fail.
A good column on early 4th century Christian house churches and worship.
.....And what is it I do ask?
I don’t really recall much about compass directions in the Book of Life, apart from the layout of the Temple (HE took time to write us an instruction manual, how neat is that?!). I do recall we are told to walk the walk, and talk His talk.
To be grateful for what the day brings - He made us tough enough to learn from mistakes. He is also smart enough to know we are going to screw up at times.
If you want to face South while praying - you think He’ll care?
More than likely. I heard it from a priest who spoke at a youth assembly here a couple of years ago. I didn't catch the whole thing, because I was on the far side of a hedge nursing whichever baby it was.
Well, if you travel far enough eastward, you will eventually arrive at a point ten feet west of your departure point.
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