How perceptive. Yes, for us Orthodox, women’s ordination to the presbyterate is a complete non-starter — even if another body confessed the creed without the filioque, held all the doctrines of the Seven Ecumenical Councils, maintained the Palamite understanding of grace, if they ordain women as priests, the Orthodox will not enter into communion with them.
The diaconate might be another matter. There plainly was an ancient order of deaconesses, but whether they ever functioned liturgically as deacons is a matter of great dispute, and the affirmative position that they did must be tempered with the fact that ancient canons forbid women entering the altar unless the be virgins over the age of 40 or widows living in chastity over the age of 60. There is also general opposition to any attempt to revive the order of deaconess.
AOCA Metropolitan PHILIP (Memory Eternal!) spoke favorably of women in the diaconate...it is in his authorized biography.