Salvation
In the doctrine of The Church of Jesus Christ of Latter-day Saints, the terms "saved" and "salvation" have various meanings. As used in Romans 10:9–10, the words "saved" and "salvation" signify a covenant relationship with Jesus Christ. Through this covenant relationship, followers of Christ are assured salvation from the eternal consequences of sin if they are obedient. "Salvation" and "saved" are also used in the scriptures in other contexts with several different meanings.
Additional Information
If someone were to ask if another person had been saved, the answer would depend on the sense in which the word is used. The answer might be "Yes" or perhaps it might be "Yes, but with conditions." The following explanations outline six different meanings of the word salvation.
Salvation from Physical Death. All people eventually die. But through the Atonement and Resurrection of Jesus Christ, all people will be resurrected—saved from physical death. Paul testified, "As in Adam all die, even so in Christ shall all be made alive" (1 Corinthians 15:22). In this sense, everyone is saved, regardless of choices made during this life. This is a free gift from the Savior to all human beings.
Salvation from Sin. To be cleansed from sin through the Savior's Atonement, an individual must exercise faith in Jesus Christ, repent, be baptized, and receive the gift of the Holy Ghost (see Acts 2:37–38). Those who have been baptized and have received the Holy Ghost through the proper priesthood authority have been conditionally saved from sin. In this sense, salvation is conditional, depending on an individual's continuing in faithfulness, or enduring to the end in keeping the commandments of God (see 2 Peter 2:20–22).
Individuals cannot be saved in their sins; they cannot receive unconditional salvation simply by declaring a belief in Christ with the understanding that they will inevitably commit sins throughout the rest of their lives (see Alma 11:36–37). However, through the grace of God, all can be saved from their sins (see 2 Nephi 25:23; Helaman 5:10–11) as they repent and follow Jesus Christ.
Being Born Again. The principle of spiritual rebirth appears frequently in the scriptures. The New Testament contains Jesus's teaching that everyone must be "born again" and that those who are not "born of water and of the Spirit . . . cannot enter into the kingdom of God" (John 3:5). This teaching is affirmed in the Book of Mormon: "All mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; and thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God" (Mosiah 27:25–26).
This rebirth occurs as individuals are baptized and receive the gift of the Holy Ghost. It comes as a result of a willingness "to enter into a covenant with our God to do his will, and to be obedient to his commandments in all things that he shall command us, all the remainder of our days" (Mosiah 5:5). Through this process, their "hearts are changed through faith on his name; therefore, [they] are born of him" (Mosiah 5:7). All who have truly repented, been baptized, have received the gift of the Holy Ghost, have made the covenant to take upon themselves the name of Jesus Christ, and have felt His influence in their lives, can say that they have been born again. That rebirth can be renewed each Sabbath when they partake of the sacrament.
Salvation from Ignorance. Many people live in a state of darkness, not knowing the light of the restored gospel. They are "only kept from the truth because they know not where to find it" (D&C 123:12). Those who have a knowledge of God the Father, Jesus Christ, the purpose of life, the plan of salvation, and their eternal potential are saved from this condition. They follow the Savior, who declared, "I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life" (John 8:12).
Salvation from the Second Death. The scriptures sometimes speak of salvation from the second death. The second death is the final spiritual death—being cut off from righteousness and denied a place in any kingdom of glory (see Alma 12:32; D&C 88:24). This second death will not come until the Final Judgment, and it will come to only a few (see D&C 76:31–37). Almost every person who has ever lived on the earth is assured salvation from the second death (see D&C 76:40–45).
Eternal Life, or Exaltation. In the scriptures, the words saved and salvation often refer to eternal life, or exaltation (see Abraham 2:11). Eternal life is to know Heavenly Father and Jesus Christ and dwell with Them forever—to inherit a place in the highest degree of the celestial kingdom (see John 17:3; D&C 131:1–4; 132:21–24). This exaltation requires that men receive the Melchizedek Priesthood, and that all Church members make and keep sacred covenants in the temple, including the covenant of eternal marriage. If the word salvation is used in this sense, no one is saved in mortality. That glorious gift comes only after the Final Judgment.
Scripture References
Church Magazine Articles
- "Are You Saved by Grace or Works?"
New Era, Mar. 2005, 38–39
To gain eternal life, we need both grace and works.
- "Eternal Joy Is Eternal Growth"
Joseph Anderson, Ensign, June 1971, 75–76
[The Savior] has set the price which we must pay in order to obtain salvation in His presence and that of our Heavenly Father, and that price is the keeping of His commandments.
- "Q&A: Questions and Answers"
Bruce R. McConkie, New Era, Apr. 1971, 38
What is salvation? Salvation is exaltation. That is the sum and substance of the whole matter.
- "Have You Been Saved?"
Dallin H. Oaks, Ensign, May 1998, 55–57
As Latter-day Saints use the words saved and salvation, there are at least six different meanings.
- "The Caravan Moves On"
Bruce R. McConkie, Ensign, Nov. 1984, 82–85
Everything we do should please the Lord and further our strivings for salvation.
- "How Men Are Saved"
Marion G. Romney, Ensign, Nov. 1974, 38–40
All may obey the laws and ordinances of the gospel and thereby be saved through the Atonement of Christ.
- "Salvation and Exaltation"
Theodore M. Burton, Ensign, July 1972, 78–79
Full salvation in its true and full meaning is synonymous with exaltation and eternal life.
Statement by Sandra Tanner. Since I was born and raised in the Mormon church, and am a great-great-grandchild of Brigham Young, I had very strong ties to the Mormon faith. I was about seventeen before I ever attended another church. As a teenager my life centered around the Mormon church. Because I was active and paying my tithing I thought I was in pretty good standing with God. I knew I sinned but I felt my activity in church would somehow outweigh what I did wrong. I believed (as the Mormons teach) that I was inherently good. I had no fear of God’s judgment. Besides the things that were wrong in my own life, I began to have doubts about my church. Could it really be the only true church? Was polygamy really right? Why couldn’t the Negro hold the priesthood? Was temple marriage really so important? Why were its rites kept such a secret? Did God actually command Mormons to wear special under-garments? I had many questions going through my mind.
When I started college I enrolled in the Mormon Institute of Religion class. I started asking questions in class, trying to find answers to my doubts. But one day my institute teacher took me aside and told me to please stop asking questions in class. There was a girl attending the class who was thinking of joining the church and I was disturbing her with my questions. What a surprise! I had hoped to find answers to the many things that were bothering me and now I had been silenced.
Shortly after this I met Jerald and we began studying the Bible and Mormonism together. As we studied I began to see the contradictions between the Bible and the teaching of the Mormon church. I had grown up thinking that Brigham Young was one of the greatest men that ever lived. He was always presented to me as such a holy man—God’s prophet, seer, and revelator. Then Jerald had me read some of Brigham Young’s sermons in the Journal of Discourses on blood atonement. I was shocked! I knew what Brigham Young was saying was wrong but I couldn’t reconcile these sermons with the things I had always been taught concerning him. I knew these were not the words of a prophet of God.
Jerald also showed me the changes that had been made in Joseph Smith’s revelations. The thought kept coming to me that if God had actually given those revelations to Joseph Smith why would they need rewriting? Surely the Creator of the universe could say it right the first time!
As I studied I not only found errors in Mormonism, I also began to comprehend there was something wrong in my own life. As I studied God’s Word I realized I was a sinful hypocrite. In spite of my sins I had thought I was right with God. Yet the Bible says: “For the wages of sin is death; but the gift of God is eternal life, through Jesus Christ our Lord” (Rom. 6:23).
After Jerald and I were married we started visiting the different Protestant churches. As I listened to the sermons I began to realize that God was not concerned with peoples’ church affiliations, but with a personal relationship.
Christ taught a way of love, not a religious system. He stated: “By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35). Paul taught that we should “walk in love, as Christ also hath loved us, and hath given himself for us . . .” (Eph. 5:2).
God reaches out to man, not because he deserves it, but because God loves him. John wrote: “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10). Paul wrote: “But God, who is rich in mercy, . . . even when we were dead in sins, hath quickened us together with Christ . . . For by grace are ye save through faith; and that not of yourselves; it is the gift of God: not of works, lest any man should boast” (Eph. 2:4, 5, 8, 9).
I now want to share with you the particular events of the day I surrendered my heart and life to Jesus Christ: Early one morning (October 24, 1959) I decided to listen to the radio for a while. I turned to the Christian radio station and listened to a sermon. The minister was preaching on the great love of God and the mercy offered to us through Jesus Christ. Nothing ever struck me with such force. I opened my heart to God and accepted Christ as my own personal Saviour. The Holy Spirit flooded my soul with such joy that I wept for over an hour. After the sermon the station played this song written by Elton M. Roth—
I love the Christ who died on Calv’ry,
For He washed my sins away;
He put within my heart a melody,
And I know it’s there to stay.
In my heart there rings a melody,
There rings a melody with heaven’s harmony;
In my heart there rings a melody,
There rings a melody of love.
This song fully describes the way I felt. How glorious to know Christ died for my sins so I could have a new life in Him. Our lives testify to all we meet whether or not we are truly Christians. Paul wrote: “But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance; against such there is no law” (Gal. 5:22-23). Sandra Tanner
Today converts are swarming into the Mormon church, but very few of them really know much about Mormonism. We feel safe in saying that many of them are converted to the social program of the church rather than to its doctrines. Those who were born in the church in many cases “know” it is true but don’t know why it is true. Many Mormons will stand up in testimony meeting and dogmatically assert that Joseph Smith was a prophet and that they belong to “the only true church,” but very few of them check to make sure that their faith is based on reality. Many members of the Mormon church prefer to let their leaders do their thinking (”when our leaders speak, the thinking has been done”); it is so easy to let someone else do our thinking. The Bible warns: “Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord” (Jer. 17:5). We sincerely hope and pray that the Mormon people will begin to awaken to the true message of Christ, realizing that in Him, and Him alone, can we have salvation—salvation that brings genuine deliverance from sin and real fellowship with the God who loved us enough to die for us.
