Science and rational thinking to promote benevolence and empathy? How does that work?
From Tim Kellers latest book Making Sense of God: An Invitation to the Skeptical
Russian philosopher Vladimir Solovyov sarcastically summarized the ethical reasoning of secular humanism like this: Man descended from apes, therefore we must love one another. The second clause does not follow from the first. If it was natural for the strong to eat the weak in the past, why arent people allowed to do it now? I am not, of course, arguing that we should not love one another. Rather, Im saying that, given the secular view of the universe, the conclusion of love or social justice is no more logical than the conclusion to hate or destroy. These two sets of beliefsin a thorough-going scientific materialism and in a liberal humanismsimply do not fit with one another. Each set of beliefs is evidence against the other.Many would call this a deeply incoherent view of the world. If the values of secular humanism cannot be inferred or deduced from a materialistic universe, then where did they come from?
- P42
Nietzsches point is this. If you say you dont believe in God but you do believe in the rights of every person and the requirement to care for all the weak and the poor, then you are still holding on to Christian beliefs, whether you will admit it or not. Why, for example, should you look at love and aggressionboth parts of life, both rooted in our human natureand choose one as good and reject one as bad? They are both part of life. Where do you get a standard to do that? If there is no God or supernatural realm, it doesnt exist."Even Nietzsche, however, cannot escape his own scalpel. He blasted secular liberals for being inconsistent and cowardly. He believed that calls for social bonding and benevolence for the poor and weak meant herd-like uniformity, the ruin of the noble spirit, and the ascendency of the masses. He wanted to turn from the banal creed of modern liberalism to the tragic, warrior culture (the Ubermensch or Superman) of ancient times. He believed the new Man of the Future would have the courage to look into the bleakness of a universe without God and take no religious consolation. He would have the noble spirit to be superbly self-fashioning and not beholden to anyone elses imposed moral standards.
All of these declarations by Nietzsche compose, of course, a profoundly moral narrative. Why is the noble spirit noble? Why is it good to be courageous, and who says so? Why is it bad to be inconsistent? Where did such moral values come from, and what right does Nietzsche have, by his own philosophy, to label one way of living noble or good and other ways bad? 67 In short, he cant stop doing what he tells everyone else to stop doing.
- P47-49
You end up with something like a sorcerer’s apprentice situation. You can get the brooms all sweeping, but you can’t stop it or even organize it in any sensible manner.