The Myth of the Flat Earth

How does investigating the myth of the flat earth help teachers of the history of science?

First, as a historian, I have to admit that it tells us something about the precariousness of history. History is precarious for three reasons: the good reason that it is extraordinarily difficult to determine "what really happened" in any series of events; the bad reason that historical scholarship is often sloppy; and the appalling reason that far too much historical scholarship consists of contorting the evidence to fit ideological models. The worst examples of such contortions are the Nazi and Communist histories of the early- and mid-twentieth century.

Contortions that are common today, if not widely recognized, are produced by the incessant attacks on Christianity and religion in general by secular writers during the past century and a half, attacks that are largely responsible for the academic and journalistic sneers at Christianity today.

A curious example of this mistreatment of the past for the purpose of slandering Christians is a widespread historical error, an error that the Historical Society of Britain some years back listed as number one in its short compendium of the ten most common historical illusions. It is the notion that people used to believe that the earth was flat--especially medieval Christians.

It must first be reiterated that with extraordinary few exceptions no educated person in the history of Western Civilization from the third century B.C. onward believed that the earth was flat.

A round earth appears at least as early as the sixth century BC with Pythagoras, who was followed by Aristotle, Euclid, and Aristarchus, among others in observing that the earth was a sphere. Although there were a few dissenters--Leukippos and Demokritos for example--by the time of Eratosthenes (3 c. BC), followed by Crates(2 c. BC), Strabo (3 c. BC), and Ptolemy (first c. AD), the sphericity of the earth was accepted by all educated Greeks and Romans.

Nor did this situation change with the advent of Christianity. A few--at least two and at most five--early Christian fathers denied the sphericity of earth by mistakenly taking passages such as Ps. 104:2-3 as geographical rather than metaphorical statements. On the other side tens of thousands of Christian theologians, poets, artists, and scientists took the spherical view throughout the early, medieval, and modern church. The point is that no educated person believed otherwise.

Historians of science have been proving this point for at least 70 years (most recently Edward Grant, David Lindberg, Daniel Woodward, and Robert S. Westman), without making notable headway against the error. Schoolchildren in the US, Europe, and Japan are for the most part being taught the same old nonsense. How and why did this nonsense emerge?

In my research, I looked to see how old the idea was that medieval Christians believed the earth was flat. I obviously did not find it among medieval Christians. Nor among anti-Catholic Protestant reformers. Nor in Copernicus or Galileo or their followers, who had to demonstrate the superiority of a heliocentric system, but not of a spherical earth. I was sure I would find it among the eighteenth-century philosophes, among all their vitriolic sneers at Christianity, but not a word. I am still amazed at where it first appears.

No one before the 1830s believed that medieval people thought that the earth was flat.

The idea was established, almost contemporaneously, by a Frenchman and an American, between whom I have not been able to establish a connection, though they were both in Paris at the same time. One was Antoine-Jean Letronne (1787-1848), an academic of strong antireligious prejudices who had studied both geography and patristics and who cleverly drew upon both to misrepresent the church fathers and their medieval successors as believing in a flat earth, in his On the Cosmographical Ideas of the Church Fathers (1834). The American was no other than our beloved storyteller Washington Irving (1783-1859), who loved to write historical fiction under the guise of history. His misrepresentations of the history of early New York City and of the life of Washington were topped by his history of Christopher Columbus (1828). It was he who invented the indelible picture of the young Columbus, a "simple mariner," appearing before a dark crowd of benighted inquisitors and hooded theologians at a council of Salamanca, all of whom believed, according to Irving, that the earth was flat like a plate. Well, yes, there was a meeting at Salamanca in 1491, but Irving's version of it, to quote a distinguished modern historian of Columbus, was "pure moonshine. Washington Irving, scenting his opportunity for a picturesque and moving scene," created a fictitious account of this "nonexistent university council" and "let his imagination go completely...the whole story is misleading and mischievous nonsense."

But now, why did the false accounts of Letronne and Irving become melded and then, as early as the 1860s, begin to be served up in schools and in schoolbooks as the solemn truth?

The answer is that the falsehood about the spherical earth became a colorful and unforgettable part of a larger falsehood: the falsehood of the eternal war between science (good) and religion (bad) throughout Western history. This vast web of falsehood was invented and propagated by the influential historian John Draper (1811-1882) and many prestigious followers, such as Andrew Dickson White (1832-1918), the president of Cornell University, who made sure that the false account was perpetrated in texts, encyclopedias, and even allegedly serious scholarship, down to the present day. A lively current version of the lie can be found in Daniel Boorstin's The Discoverers, found in any bookshop or library.

The reason for promoting both the specific lie about the sphericity of the earth and the general lie that religion and science are in natural and eternal conflict in Western society, is to defend Darwinism. The answer is really only slightly more complicated than that bald statement. The flat-earth lie was ammunition against the creationists. The argument was simple and powerful, if not elegant: "Look how stupid these Christians are. They are always getting in the way of science and progress. These people who deny evolution today are exactly the same sort of people as those idiots who for at least a thousand years denied that the earth was round. How stupid can you get?"

How stupid can you get?

Than evolution?? You can't get any stupider than that; that's the ultimate.

The big lie which is being promulgated by the evos is that there is some sort of a dialectic between evolution and religion.

That's BS. In order to have a meaningful dialectic between evolution and religion, you would need a religion which operated on an intellectual level similar to that of evolution, and the only two possible candidates would be Rastifari and Voodoo.

The real dialectic is between evolution and mathematics. Professing belief in evolution at this juncture amounts to the same thing as claiming not to believe in modern mathematics, probability theory, and logic. It's basically ignorant.

Evolution has been so thoroughly discredited at this point that you assume nobody is defending it because they believe in it anymore, and that they are defending it because they do not like the prospects of having to defend or explain some expect of their lifestyles to God, St. Peter, Muhammed...

To these people I say, you've still got a problem. The problem is that evolution, as a doctrine, is so overwhelmingly STUPID that, faced with a choice of wearing a sweatshirt with a scarlet letter A for Adulteror, F for Fornicator or some such traditional design, or or a big scarlet letter I for IDIOT, you'd actually be better off sticking with one of the traditional choices because, as Clint Eastwood noted in The Good, The Bad, and The Ugly:

God hates IDIOTS, too!

The best illustration of how stupid evolutionism really is involves trying to become some totally new animal with new organs, a new basic plan for existence, and new requirements for integration between both old and new organs.

Take flying birds for example; suppose you aren't one, and you want to become one. You'll need a baker's dozen highly specialized systems, including wings, flight feathers, a specialized light bone structure, specialized flow-through design heart and lungs, specialized tail, specialized general balance parameters etc.

For starters, every one of these things would be antifunctional until the day on which the whole thing came together, so that the chances of evolving any of these things by any process resembling evolution (mutations plus selection) would amount to an infinitessimal, i.e. one divided by some gigantic number.

In probability theory, to compute the probability of two things happening at once, you multiply the probabilities together. That says that the likelihood of all these things ever happening, best case, is ten or twelve such infinitessimals multiplied together, i.e. a tenth or twelth-order infinitessimal. The whole history of the universe isn't long enough for that to happen once.

All of that was the best case. In real life, it's even worse than that. In real life, natural selection could not plausibly select for hoped-for functionality, which is what would be required in order to evolve flight feathers on something which could not fly apriori. In real life, all you'd ever get would some sort of a random walk around some starting point, rather than the unidircetional march towards a future requirement which evolution requires.

And the real killer, i.e. the thing which simply kills evolutionism dead, is the following consideration: In real life, assuming you were to somehow miraculously evolve the first feature you'd need to become a flying bird, then by the time another 10,000 generations rolled around and you evolved the second such reature, the first, having been disfunctional/antifunctional all the while, would have DE-EVOLVED and either disappeared altogether or become vestigial.

Now, it would be miraculous if, given all the above, some new kind of complex creature with new organs and a new basic plan for life had ever evolved ONCE.

Evolutionism, however (the Theory of Evolution) requires that this has happened countless billions of times, i.e. an essentially infinite number of absolutely zero probability events.

And, if you were starting to think that nothing could possibly be any stupider than believing in evolution despite all of the above (i.e. that the basic stupidity of evolutionism starting from 1980 or thereabouts could not possibly be improved upon), think again. Because there is zero evidence in the fossil record (despite the BS claims of talk.origins "crew" and others of their ilk) to support any sort of a theory involving macroevolution, and because the original conceptions of evolution are flatly refuted by developments in population genetics since the 1950's, the latest incarnation of this theory, Steve Gould and Niles Eldredge's "Punctuated Equilibrium or punc-eek" attempts to claim that these wholesale violations of probabilistic laws all occurred so suddenly as to never leave evidence in the fossil record, and that they all occurred amongst tiny groups of animals living in "peripheral" areas. That says that some velocirapter who wanted to be a bird got together with fifty of his friends and said:

Guys, we need flight feathers, and wings, and specialized bones, hearts, lungs, and tails, and we need em NOW; not two years from now. Everybody ready, all together now: OOOOOMMMMMMMMMMMMMmmmmmmmmmmmmmmmmmmmmmmmmmmmmm.....

You could devise a new religion by taking the single stupidest doctrine from each of the existing religions, and it would not be as stupid as THAT.

But it gets even stupider.

Again, the original Darwinian vision of gradualistic evolution is flatly refuted by the fossil record (Darwinian evolution demanded that the vast bulk of ALL fossils be intermediates) and by the findings of population genetics, particularly the Haldane dilemma and the impossible time requirements for spreading genetic changes through any sizeable herd of animals.

Consider what Gould and other punk-eekers are saying. Punc-eek amounts to a claim that all meaningful evolutionary change takes place in peripheral areas, amongst tiny groups of animals which develop some genetic advantage, and then move out and overwhelm, outcompete, and replace the larger herds. They are claiming that this eliminates the need to spread genetic change through any sizeable herd of animals and, at the same time, is why we never find intermediate fossils (since there are never enough of these CHANGELINGS to leave fossil evidence).

Obvious problems with punctuated equilibria include, minimally:

1. It is a pure pseudoscience seeking to explain and actually be proved by a lack of evidence rather than by evidence (Gould claiming that the lack of intermediate fossils is what his version of evolutionism would predict). Similarly, Cotton Mather claimed that the fact that nobody had ever seen or heard a witch was proof they were there (if you could see or hear them, they wouldn't BE witches...) That sort of logic is less limiting than the ordinary logic which used to be taught in American schools. For instance, I could claim that the fact that the fact that nobody has ever seen me with Tina Turner was all the evidence anybody could want that I was sleeping with her.....
2. PE amounts to a claim that inbreeding is the most major source of genetic advancement in the world. Apparently Steve Gould never saw Deliverance...
3. PE requires these tiny peripheral groups to conquer vastly larger groups of animals millions if not billions of times, which is like requiring Custer to win at the little Big Horn every day, for millions of years.
4. PE requires an eternal victory of animals specifically adapted to localized and parochial conditions over animals which are globally adapted, which never happens in real life.
5. For any number of reasons, you need a minimal population of any animal to be viable. This is before the tiny group even gets started in overwhelming the vast herds. A number of American species such as the heath hen became non-viable when their numbers were reduced to a few thousand; at that point, any stroke of bad luck at all, a hard winter, a skewed sex ratio in one generation, a disease of some sort, and it's all over. The heath hen was fine as long as it was spread out over the East coast of the U.S. The point at which it got penned into one of these "peripheral" areas which Gould and Eldredge see as the salvation for evolutionism, it was all over.

The sort of things noted in items 3 and 5 are generally referred to as the "gambler's problem", in this case, the problem facing the tiny group of "peripheral" animals being similar to that facing a gambler trying to beat the house in blackjack or roulette; the house could lose many hands of cards or rolls of the dice without flinching, and the globally-adapted species spread out over a continent could withstand just about anything short of a continental-scale catastrophe without going extinct, while two or three bad rolls of the dice will bankrupt the gambler, and any combination of two or three strokes of bad luck will wipe out the "peripheral" species. Gould's basic method of handling this problem is to ignore it.

And there's one other thing which should be obvious to anybody attempting to read through Gould and Eldridge's BS:

The don't even bother to try to provide a mechanism or technical explaination of any sort for this "punk-eek"

They are claiming that at certain times, amongst tiny groups of animals living in peripheral areas, a "speciation event(TM)" happens, and THEN the rest of it takes place. In other words, they are saying:

ASSUMING that Abracadabra-Shazaam(TM) happens, then the rest of the business proceeds as we have described in our scholarly discourse above!

Again, Gould and Eldridge require that the Abracadabra-Shazaam(TM) happen not just once, but countless billions of times, i.e. at least once for every kind of complex creature which has ever walked the Earth. They do not specify whether this amounts to the same Abracadabra-Shazaam each time, or a different kind of Abracadabra-Shazaam for each creature.

I ask you: How could anything be stupider or worse than that? What could possibly be worse than professing to believe in such a thing?

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