| Violet | Simple |
THIS DAY brings us to the middle of Lent, and is called Mid-Lent Thursday. It is the twentieth of the forty fasts imposed upon us at this holy Season by the Church. The Greeks call this Thursday Mesonēstios, that is, the mid-Fast. They give this name to the entire week, which, in their Liturgy, is the fourth of the seven which form their Lent. But the Thursday of this week is, with them, a solemn feast, and a day of rejoicing, whereby they animate themselves to courage during the rest of the Season. The Catholic nations of the West, though they do not look on this day as a Feast, yet have they always kept it with some degree of festivity and joy. The Church of Rome has countenanced the custom by her own observance of it; but in order not to give a pretext to dissipation, which might interfere with the spirit of fasting—she postpones to the following Sunday the formal expression of this innocent joy, as we shall see further on. Yet it is not against the spirit of the Church that this Mid-Day of Lent should be marked by some demonstration of gladness; for example, by sending invitations to friends, as our Catholic forefathers used to do; and serving up to table choicer and more abundant food than on other days of Lent, taking, however, that the laws of the Church are strictly observed. But alas! how many there are, even of them that call themselves Catholics, who have been breaking, for the past twenty days, these laws of abstinence and fasting! Whether the Dispensations they trust to be lawfully or unlawfully obtained, the joy of Mid-Lent Thursday seems scarcely made for them. To experience this joy, one must have earned and merited it, by penance, by privations, by bodily mortifications; which is just what so many nowadays cannot think of doing. Let us pray for them, that God would enlighten them, and enable them to see what they are bound to do, consistently with the Faith they profess.
At Rome, the Station is at the Church of Saints Cosmas and Damian in the Forum. The Christians of the Middle Ages (as we learn from Durandus, in his Rational of the Divine Offices) were under the impression that this Station was chosen because these two Saints were, by profession, Physicians. The Church, according to this explanation, would not only offer up her prayers of this day for the souls, but also for the bodies of her children: she would draw down upon them—fatigues as she knew they must be by their observance of abstinence and fasting—she would draw down upon them the protection of these holy Martyrs who, while on earth, devoted their medical skill to relieving the corporal ailments of their brethren. The remarks made by the learned liturgiologist Gavantus, in reference to this interpretations, lead us to conclude that although it may possibly not give us the real motive of the Church’s selecting this Station, yet it is not to be rejected. It will at least suggest to the Faithful to recommend themselves to these Saints, and to ask of God, through their intercession, that they may have the necessary courage and strength for persevering to the end of the holy Season in what they have so far faithfully observed.
| COLLECT | |
| Magnificet te, Domine, sanctorum tuorum Cosmæ et Damiani beata solemnitas: qua et illis gloriam sempiternam, et opem nobis ineffabili providentia contulisti. Per Christum Dominum nostrum. Amen. | May this sacred solemnity of thy servants, Cosmas and Damian, show thy greatness, O Lord; by which, in thy unspeakable providence, thou hast granted them eternal glory, and us the aid of their prayers. Through Christ our Lord. Amen. |
| EPISTLE | |
| LECTIO JEREMIÆ PROPHETÆ. | LESSON from JEREMIAS the PROPHET. |
| Cap. vii | Ch. vii |
| In diebus illis: Factum est vurbum Domini ad me dicens: Sta in porta domus Domini, et prædica ibi verbum istud, et dic: Audite verbum Domini, omnis Juda, qui ingredimini per portas has, ut adoretis Dominum. Hæc dicit Dominus exercituum, Deus Israël: Bonas facite vias vestras, et studia vestra: et habitabo vobiscum in loco isto. Nolite confidere in verbis mendacii, dicentes: Templum Domini, templum Domini, templum Domini est. Quoniam si bene direxeritis vias vestras, et studia vestra: si feceritis judicium inter virum et proximum ejus: advenæ et pupillo, et viduæ non feceritis calumniam, nec sanguinem innocentem effuderitis in loco hoc, et post deos alienos non ambulaveritis in malum vobismetipsis: habitabo vobiscum in loco isto, in terra quam dedi patribus vestris, a sæculo et usque in sæculum, sit Dominus omnipotens. | In those days: The word of the Lord came to me, saying: Stand in the gate of the house of the Lord, and proclaim there this word, and say: Hear ye the word of the Lord, all ye men of Juda, that enter in at these gates, to adore the Lord. Thus saith the Lord of hosts, the God of Israel: Make your ways and your doings good; and I will dwell with you in this place. Trust not in lying words, saying: The temple of the Lord, the temple of the Lord, it is the temple of the Lord. For if you will order well your ways and your doings; if you will execute judgment between a man and his neighbor; if you oppress not the stranger, the fatherless and the widow, and shed not innocent blood in this place, and walk not after strange gods to your own hurt; I will dwell with you in this place, in the land which I gave to your fathers from the beginning and for ever more, saith the Lord Almighty. |
There is not a single duty in which the Church does not instruct her Children. If, on the one hand, she insists on their fulfilling certain exterior practices of penance, she, on the other, warns them against the false principle of supposing that exterior observances, however carefully complied with, can supply the want of interior virtues. God refuses to accept the homage of the spirit and the heart if man, through pride or sensuality, refuse that other service which is equally due to his Creator, namely, his bodily service; but to make one’s religion consist of nothing but material works, is little better than mockery; for God bids us serve him in spirit and in truth. The Jews prided themselves on having the Temple of Jerusalem, which was the dwelling place of God’s glory; but this privilege, which exalted them above other nations, was not unfrequently turned against themselves, inasmuch as many of them were satisfied with a mere empty respect for the holy Place; they never thought of that higher and better duty of showing themselves grateful to their divine Benefactor, by observing his Law. Those Christians would be guilty of a like hypocrisy who, though most scrupulously exact in the exterior duty of fasting and abstinence, were to take no pains to amend their lives, and follow the rules of justice, charity, and humility. They would deserve that our Lord should say of them what he said of Israel: This people glorify me with their lips; but their heart is far from me. This Christian pharisaism is very rare nowadays. What we have to fear is a disregard for the exterior practices of religion. Those of the Faithful who are diligent in the fulfilment of the laws of the Church are not, generally speaking, behindhand in the practice of other virtues. Still, this false conscience is sometimes to be met with, and is a scandal which does much spiritual injury. Let us, therefore, observe the whole law. Let us offer to God a spiritual service, which consists in the heart’s obedience to all his commandments; and to this let us join the homage of our bodies, by practicing those things which the Church has prescribed. The body is intended to be an aid to the soul, and is destined to share in her eternal happiness: it is but just that it should share in the service of God.
| GOSPEL | |
| SEQUENTIA SANCTI EVANGELII SECUNDUM LUCAM. | SEQUEL of the HOLY GOSPEL ACCORDING to LUKE. |
| Cap. iv. | Ch. iv. |
| In illo tempore: Surgens Jesus de synagoga, introivit in domum Simonis. Socrus autem Simonis tenebatur magnis febribus: et rogaverunt illum pro ea. Ex stans super illam, imperavit febri: et demisit illam. Et continuo surgens, ministrabat illis. Cum autem sol occidisset, omnes qui habebant infirmos variis languoribus, ducebant illos ad cum. At ille singulis manus imponens, curabat eos. Exibant autem dæmonia a multis, clamantia et dicentia: Et increpans non sinebat ea loqui: quia sciebant ipsum esse Christum. Facta autem die, egressus ibat in desertum locum, et turbæ requirebant eum, et venerunt usque ad ipsum: et detinebant illum ne discederet ab eis. Quibus ille ait: Quia et aliis civitatibus oportet me evangelizare regnum Dei, quia ideo missus sum; et erat prædicans in synagogis Galilææ. | At that time: Jesus rising up out of the synagogue, went in to Simon’s house. And Simon’s wife’s mother was taken with a great fever, and they besought him for her. And standing over her, he commanded the fever, and it left her. And immediately rising, she ministered to them. And when the sun was down, all they that had any sick with divers diseases, brought them to him. And devils went out from many, crying out and saying: Thou art the Son of God. And he, rebuking them, suffered them not to speak, for they knew that he was Christ. And when it was day, going out, he went into a desert place, and the multitude sought him, and came to him; and they stayed him that he should not depart from them. To whom he said: To other cities I must preach the kingdom of God; for therefore am I sent. And he was preaching in the synagogues of Galilee. |
Let us here admire the goodness of our Redeemer, who deigns to exercise his power for the cure of bodily infirmities. How much more ready will he not be to heal our spiritual ailments! Our fever is that of evil passions; Jesus alone can allay it. Let us imitate the eagerness of these people of Galilee, who brought all their sick to Jesus; let us beseech him to heal us. See with what patience he welcomes each poor sufferer! Let us also go to him. Let us implore of him not to depart from us, but abide with us forever; he will accept our petition, and remain. Let us pray for sinners: the days of the great Fast are quickly passing away: we have reached the second half of Lent, and the Passover of our deliverance will soon be here. Look at the thousands that are unmoved, with their souls still blind to the light, and their hearts hardened against every appeal of God’s mercy and justice; they seem resolved on making their eternal perdition less doubtful than ever, by neglecting both the Lent and the Easter of this year. Let us offer up our penances for them; and beg of Jesus, by the merits of his sacred Passion, to redouble his mercies towards them, and deliver from Satan these souls, for whose sakes he is about to shed his Blood.
| Humiliate capita vestra Deo. | Bow down your heads before God. |
| Subjectum tibi populum, quæsumus Domine, propitiatio cœlestis amplificet: et tuis semper faciat servire mandatis. Per Christum Dominum nostrum. Amen. | May thy heavenly mercy, O Lord, always increase thy people, and make them ever obedient to thy commandments. Through Christ our Lord. Amen. |
The Mozarabic Liturgy offers us this beautiful exhortation. It will inspire us to persevere in our Lenten penances and duties.
| MISSA (Missale Gothicum. Dominica IV in Quadragesima.) |
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| Exspectantes illam spem passionis ac resurrectionis Filii Dei, fratres charissimi: et manifestationem gloriæ beati et Salvatoris nostri Jesu Christi, resumite virium fortitudinem: et non quasi futuro terreamini de labore: qui ad Paschalis Dominicæ cupitis anhelando pervenire celebritatem. Sacratæ etenim Quadragesimæ tempore mediante, arripite de futuro labore fiduciam: qui præteriti jejunii jam transegistis ærumnas. Dabit Jesus lassis fortitudinem: qui pro nobis dignatus est infirmari. Tribuet perfectionem futuri: qui initia donavit præteriti. Aderit in auxilio, filii: qui suæ nos cupit præstolari gloriam passionis. Amen. | Looking forward, dearly beloved Brethren, to the hope of the Passion and Resurrection of the Son of God, as also to the manifestation of the glory of our Blessed Lord and Saviour Jesus Christ: resume your strength and courage. Be not daunted by the labor you have to go through, but remember the solemnity of the holy Pasch, for which you are so ardently longing. One half of holy Lent is over; you have gone through the difficulties of the past, why should you not be courageous about the future Fast? Jesus, who deigned to suffer fatigue for our sakes, will give strength to them that are fatigued. He that granted us to begin the past, will enable us to complete the future. Children! He will be with you to assist us, who wishes us to hope for the glory of his Passion. Amen. |