N.B. My last post mistakenly re-used the Jérôme Nadal engraving for the previous day. The website has the correct image, “Feria IIII Post Dominica,” &c.
| Violet | Simple |
THE STATION for today is in the celebrated Basilica St. Mary’s across the Tiber. It was consecrated in the 3rd century under the pontificate of St. Callixtus, and was the first Church built in Rome in honor of our Blessed Lady.
| COLLECT | |
| Præsta nobis, quæsumus, Domine, auxilium gratiæ tuæ, ut jejuniis et orationibus convenienter intenti, liberemur ab hostibus mentis et corporis. Per Christum Dominum nostrum. Amen. | Grant us, we beseech thee, O Lord, the assistance of thy grace; that while we duly apply ourselves to fasting and prayer, we may be delivered from all enemies both of soul and body. Through Christ our Lord. Amen. |
| EPISTLE | |
| LECTIO JEREMIÆ PROPHETÆ. | LESSON from JEREMIAS the PROPHET. |
| Cap. xvii | Ch. xvii |
| Hæc dicit Dominus Deus: Maledictus homo qui confidit in homine, et ponit carnem brachium suum, et a Domino recedit cor ejus. Erit enim quasi myricæ in deserto, et non videbit cum venerit bonum; sed habitabit in siccitate in deserto in terra salsuginis in inhabitabili. Benedictus vir, qui confidit in Domino, et erit Dominus fiducia ejus. Et erit quasi lignum quod transplantatur super aquas, quod ad humorem mittit radices suas: et non timebit cum venerit æstus. Et erit folium ejus viride, et in tempore siccitatis non erit sollicitum, nec aliquando desinet facere fructum. Prævum est cor omnium et inscrutabile: quis cognoscet illus? Ego Dominus scrutans cor, et probans renes: qui do unicuique juxta viam suam, et juxta fructum adinventionum suarum, dicit Dominus omnipotens. | Thus saith the Lord: Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like tamaric in the desert, and he shall not see when good shall come; but he shall dwell in dryness in the desert, in a salt land and not inhabited. Blessed be the man that trusteth in the Lord, and the Lord shall be his confidence. And he shall be as a tree that is planted by the waters, and spreadeth out its roots towards moisture; and it shall not fear when the heat cometh. And the leaf thereof shall be green, and in the time of drought it shall not be solicitous, neither shall it cease at any time to bring forth fruit. The heart is perverse above all things, and unsearchable; who can know it? I am the Lord that search the heart, and prove the reins; who give to every one according to his way, and according to the fruit of his devices, saith the Lord Almighty. |
The Epistle and Gospel for today are intended as instructions upon Christian morality. Let us, for a moment, turn away our eyes from the sad spectacle of the plot which is being got up against our Redeemer by his enemies; let us today think of our own sins, and how to apply a remedy. The Prophet Jeremias here gives us the description of two classes of men: to which class do we belong? There are some men who make flesh their arm; that is to say, they only care for the present life and for created things; and this disposition of mind necessarily leads them to frequent violations of the commandments of their Creator. It was so with us, when we sinned: we lost sight of our last end, and the threefold concupiscence blinded us. Let us lose no time, but return to the Lord our God; a delay might bring upon us that curse which our Prophet says overtakes the unrepenting sinner: he shall not see good, when good shall come. The holy Season of Lent is fast advancing; the choicest graces are being daily offered us: woe! to the man whose mind is distracted by the fashion of this world that passeth away, and takes no thought for eternity and heaven and, even in this time of grace, is like tamaric, a worthless weed of the desert. Oh! how numerous is this class! and how terrible is their spiritual indifference! Pray for them, O ye faithful children of the Church, pray for them without ceasing. Offer up your penances and your almsgivings for them. Despair not; and remember that each year, many straying sheep are brought to the fold by such intercession as this.
The Prophet next describes the man that trusteth in the Lord; his whole hope is in God, and his whole care is to serve him and do his blessed will. He is like a beautiful tree that is planted near a stream of water, with its leaf ever green, and its fruit abundant. I have appointed you, says our Redeemer, that you should go, and should bring forth fruit, and your fruit should remain. Let us become this favored and ever fruitful tree. The Church, during this holy time, is pouring out upon our hearts rich streams of God’s grace: let us faithful welcome them. The Lord searchest the heart: if he find that our desire to be converted is sincere, what an Easter will not the coming one be to us!
| GOSPEL | |
| SEQUENTIA SANCTI EVANGELII SECUNDUM LUCAM. | SEQUEL of the HOLY GOSPEL ACCORDING to LUKE. |
| CAP. xvi. | CH. xvi. |
| In illo tempore: Dixit Jesus Pharisæis: Homo quidam erat dives, qui induebatur purpura et bysso: et epulabatur quotidie splendide. Et erat quidam mendicus, nomine Lazarus, qui jacebat ad januam ejus, ulceribus plenus, cpuiens saturari de micis quæ cadebant de mensa divitis, et nemo illi dabat; sed et canes veniebant, et lingebant ulcera ejus. Factum est autem ut moreretur mendicus, et portaretur ab Angelis in sinum Abrahæ. Mortuus est autem et dives, et sepultus est in inferno. Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu ejus: et ipse clamans dixit: Pater Abraham, miserere mei, et mitte Lazarum ut intingat extremum digit sui in aquam, ut refrigeret linguam meam, quia crucior in hac flamma. Et dixit illi Abraham: Fili, recordare quia recepisti bona in vita tua, et Lazarus similiter mala: nunc autem hic consolatur, tu vero cruciaris. Et in his omnibus, inter nos et vos chaos magnum firmatum est: ut hi, qui volunt hinc transire ad vos, non possint, neque inde huc transmeare. Et ait: Rogo ergo te, pater, ut mittas eum in domum patris mei; habeo enim quinque fratres, ut testetur illis, ne et ipsi veniant in hunc locum tormentorum. Et ait illi Abraham: Habent Moysen et Prophetas: audiant illos. At ille dixit: Non, pater Abraham; sed si quis ex mortuis ierit ad eos, pœnitentiam agent. Ait autem illi: Si Moysen et Prophetas non audiunt, neque si quis ex mortuis resurrexerit, credent. | At that time: Jesus said to the Pharisees: There was a certain rich man, who was clothed in purple and fine linen, and feasted sumptuously every day. And there was a certain beggar, named Lazarus, who lay at his gate, full of sores, desiring to be fed with the crumbs that fell from the rich man’s table, and no one did give him; moreover the dogs came and licked his sores. And it came to pass that the beggar died, and was carried by the Angels into Abraham’s bosom. And the rich man also died, and he was buried in hell. And lifting up his eyes, when he was in torments, he saw Abraham afar off, and Lazarus in his bosom. And he cried, and said: Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water, to cool my tongue, for I am tormented in this flame. And Abraham said to him: Son, remember that thou didst receive good things in thy lifetime, and likewise Lazarus evil things; but now he is comforted, and thou art tormented. And besides all this, between us and you there is fixed a great chaos; so that they who would pass from hence to you, cannot, nor from thence come hither. And he said: Then, father, I beseech thee that thou wouldst send him to my father’s house; for I have five brethren, that he may testify unto them, lest they also come into this place of torments. And Abraham said to him: They have Moses and the prophets; let them hear them. But he said: No, father Abraham, but if any one went to them from the dead, they will do penance. And he said to him: If they hear not Moses and the Prophets, neither will they believe if one rise again from the dead. |
The commandments of God cannot be broken with impunity; he that sins shall be punished. This is the teaching of today’s Gospel; and after reading it, we exclaim with the Apostle: How fearful a thing it is to fall into the hands of the living God! What a terrible truth is here told us! A man is in the enjoyment of every comfort and luxury this life can give; when suddenly death surprises him, and he is buried in hell! In the midst of those eternal burnings, he asks for a drop of water, and that drop is refused him. Other men, whom he knew on earth a few hours ago, are now in the abode of eternal happiness, and a great chaos separates him from them forever. Oh! what misery! To be in despair for endless ages! And yet there are men that live and die without giving so much as one day to think upon hell! Happy, then, are they that fear! for this fear will aid them to lighten that weight of their sins, which would drag them into the bottomless pit.
Alas! what strange darkness has come upon the mind of man as a consequence of sin! People that are shrewd, and prudent, and far-sighted in everything that regards their temporal concerns, are mere idiots and fools in every question that regards eternity. Can we imagine anything more frightful than their surprise when they awaken in the next world and find themselves buried in hell? Observe, too, that our Savior, in order to make his instruction more impressive, has not here described the condemnation of one of those whose crimes scandalize the neighborhood, and make even worldlings look upon him as a pure prey of hell. The history he gives us is that of a man who led a quiet life; he was agreeable in company, and sought after; he was respected, and did honor to the position he held in society. He is not accused of any public scandals; there is no mention made of any atrocious crime; our Savior simply says of him: he was clothed in purple and fine linen, and feasted sumptuously every day. It is true, he was not charitable to the poor man who lay at his gate; but he did not ill-treat him: he allowed him to lie there, and did not even insult his misery. When, then, was this rich man condemned to burn eternally in that fire which God created for the wicked? It is because a man who leads a life of luxury and feasting, such as he lived—never thinking of eternity—caring for nothing but this world, which we are told to use as though we used it not—with nothing about him of the spirit of the Cross of Christ—such a man as this is already a victim to the triple concupiscence of pride, avarice, and luxury; he is their slave, and seems determined to continue so, for he never makes an effort to throw off their tyranny. He has yielded himself up to them; and they have worked their work in him—the death of the soul. It was not enough that he should not ill-treat the poor man who sat as his gate, he ought to have showed him kindness and charity, for such is God’s commandment. His very dogs had more compassion than he; therefore, his condemnation and perdition were most just. But had he been told of his duty? Yes, he had the Scriptures; he had Moses and the Prophets; nay more, he had Jesus and the Church. Men who are leading a life like him are now surrounded by the graces of the holy Season of Lent. What excuse will they have, if they so far neglect them, that they do not even give themselves the trouble to think of them? They will have turned their Lent into judgment against themselves, and it will have been but one great step nearer to eternal misery.
| Humiliate capita vestra Deo. | Bow down your heads to God. |
| Adesto, Domine, famulis tuis, et perpetuam benignitatem largire poscentibus: ut iis qui te auctore et gubernatore gloriantur, et congregata restaures, et restaurata conserves. Per Christum Dominum nostrum. Amen. | Be favorable, O Lord, to thy servants, and hear their prayers in the grant of everlasting mercy; that glorying in thee their Creator and Governor, they may have all things perfected and perpetuated to them. Through Christ our Lord. Amen. |
The Hymn of Prudentius, which we have followed with so much interest during this week, thus closes.
| HYMN | |
| Hoc nos sequamur, quisque nunc pro viribus, Quod consecrati tu magister dogmatis Tuis dedisti, Christe, sectatoribus; Ut quum vorandi vicerit libidinem, Late triumphet imperator spiritus. |
O Jesus! Teacher of holy doctrine! grant that we may all now walk courageously in the path thou hast marked out for thy followers; that our spirit, having subdued gluttony, may in all things triumph and be master. |
| Hoc est, quod atri livor hostis invidet. Mundi, polique quod gubernator probat, Altaris aram quod facit placabilem, Quod dormientis excitat cordis fidem, Quod limat ægram pectorum rubiginem. |
O blessed Fasting! It is the object of the devil’s hatred; it is dear to the King of earth and heaven; it makes the great Sacrifice of the Altar acceptable; it stirs up the faith of the drowsy heart; it takes from the soul the rust that clogs her power. |
| Perfusa non sic amne flamma exstinguitur, Nec sic calente sole tabescunt nives, Ut turbidarum scabra culparum seges Vanescit almo trita sub jejunio, Si blanda semper misceatur largitas. |
As fire is quenched by water, or as snow is melted by a scorching sun; so (but by a higher law) are the wild weeds of our base sins uprooted by the sacred power of Fasting, when joined with charitable alms unstintingly bestowed. |
| Est quippe et illud grande virtutis genus Operire nudos; indigentes pascere, Opem benignam ferre supplicantibus, Unam, paremque sortis humanæ vicem Inter potentes, atque egenos ducere. |
For this, too, is a great virtue—to clothe the naked, to feed the hungry, to kindly help the needy, and to behave towards all, both rich and poor, as members of the one great family of mankind. |
| Satis beatus quisque dextram porrigit Laudis rapacem, prodigam pecuniæ, Cujus sinistra dulce factum nesciat. Illum perennes protinus complent opes, Ditatque fructus fœnerantem centuplex. |
Right blessed is he, whose right hands works the praiseworthy deed of lavish alms, but whose left hands knows not the sweet charity done! Such a man shall receive eternal riches, and interest a hundred-fold shall be given to him that thus lends to the poor. |