Fearing God

In the Old Testament, to fear God was to view Him with reverential awe and bow to His sovereign authority. In Psalm 34 David wrote, "Come, you children, listen to me; I will teach you the fear of the Lord. Who is the man who desires life, and loves length of days that he may see good? Keep your tongue from evil, and your lips from speaking deceit. Depart from evil, and do good; seek peace, and pursue it" (vv. 11- 14). His son Solomon added, "The fear of the Lord is the beginning of knowledge. . . . Fear the Lord and turn away from evil" (Prov. 1:7; 3:7).

The concept of fearing God isn't limited to the Old Testament. Paul said, "Work out your salvation with fear and trembling" (Phil. 2:12), "Let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God" (2 Cor. 7:1) and, "Be subject to one another in the fear of Christ" (Eph. 5:21).

Our fear of God compels us to worship Him and conform our lives to His will. If you fear Him, pleasing Him will be your greatest delight and displeasing Him, your greatest disappointment.

In Psalm 19:9 David uses "fear" as a synonym for God's Word, implying that Scripture is God's manual on how to worship Him. "Clean" (v. 9) is a comprehensive term that speaks of the absence of sin, corruption, filthiness, defilement, imperfection, and error. The message Scripture conveys is always "flawless, like silver refined in a furnace of clay, purified seven times" (Ps. 12:6, NIV).

Because it is so perfect, Scripture endures forever (Ps. 19:9). That's why Jesus said, "Heaven and earth will pass away, but my words will not pass away" (Mark 13:31). It never needs to be updated to accommodate contemporary thinking. It stands forever as authoritative and unyielding. Those who judge it, slander it, or ignore it are in grave peril. Far better to fear God and bow to His revealed will.

"Freedom from fear, if I read St. John aright, is one of the planks in the platform of the Antichrist. But that freedom is delusory and evanescent, and is purchased only at the cost of spiritual and political enslavement. It ends at Armageddon. So in our time, as Yeats saw, Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all conviction, while the worst Are full of passionate intensity. Lacking conviction that the fear of the Lord is the beginning of wisdom, the captains and the kings yield to the fierce ideologues, the merciless adventurers, the charlatans and the metaphysically mad. And then, truly, when the stern and righteous God of fear and love has been denied, the Savage God lays down his new commandments. Sincere God-fearing men, I believe, are now a scattered remnant. Yet as it was with Isaiah, so it may yet be with us, that disaster brings consciousness of that stubborn remnant and brings, too, a renewed knowledge of the source of wisdom. Truth and hardihood may find a lodging in some modern hearts when the new schoolmen and the parsons, or some of them, are brought to confess that it is a terrible thing to be delivered into the hands of the living God. . . ." - "The Rarity of the God-Fearing Man" - Russell Kirk.

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