Posted on 06/15/2017 1:07:32 PM PDT by marshmallow
Roberto de Mattei
Corrispondenza Romana
June 14, 2017
It will be Monsignor Gilfredo Marengo, Professor at John Paul II Pontifical Institute, the coordinator of the commission nominated by Pope Francis to re-interpret the encyclical Humanæ Vitæ by Paul VI, in the light of Amoris laetitia, on the occasion of the fiftieth anniversary of the formers promulgation, which falls next year. The initial rumors of the existence of this commission, still secret, reported by Vatican reporter Marco Tosatti, were of a sound source.
We can confirm that there is a commission, made up of Monsignor Pierangelo Sequeri, Head of the John Paul II Pontifical Institute, Professor Philippe Chenaux, Lecturer in Church History at the Lateran Pontifical University and Monsignor Angel Maffeis, Head of the Paul VI Institute in Brescia. The coordinator is Monsignor Gilfredo Marengo, Lecturer in Theological Anthropology at the John Paul II Institute and member of the Steering Committee of the review CVII-Centro Vaticano II Studi e ricerche.
The commission nominated by Pope Francis has the task of procuring from the Vatican Archives, the documentation related to the preparatory work on Humanæ Vitæ, which took place over a period of three years, during and after the Second Vatican Council. The first study group on the matter of regulating births was constituted by John XXIII in March 1963 and grew to 75 members under Paul VI. In 1966 the experts delivered their conclusions to Pope Montini, and suggested opening the doors to artificial contraception.
In April 1967 the document reserved for the commission the one from which the re-visitation of the encyclical should start appeared contemporarily in France in Le Monde, in the U.K. in The Tablet and in the U.S.A in The National Catholic Reporter. Paul VI, however, after two years of wavering, published the
(Excerpt) Read more at rorate-caeli.blogspot.com ...
Bergoglio hates the Catholic Church, and everything she teaches.
And it’s not just about a few lefty “issues.” He stands arrogantly in front of the Blessed Sacrament—even when surrounded by hundreds of others who are kneeling in adoration.
He will trash every element of Catholicism he can, up to the day of his death. There is no line that he will voluntarily not cross.
The only Papal document I would ever recommend need not be changed.
Just like the head of the Jesuits, Fr. Arturo Sosa, who said we have to reinterpret Christ because there were no tape recorders in His time. Well, there were no tape recorders in the Garden of Eden, or anywhere else (and do we actually have Moses' tablets showing the Ten Commandments? How do we really know what they were, or that there were really ten, or whether there were really any commandments at all ???), so it throws the entire Bible into question. Now this will throw all of faith and morality into question.
Contraception is not a subjective issue. Paul VI didn't take the "experts" advice in 1966 and he caught holy hell for it. Instead, he had the future JPII do the proper research and that is how we got Humanae Vitae.
I don't see Frankie wanting to catch holy hell from his friends for deciding for life. Instead, if he decides to abandon life, he will catch a non-worldly type of hell.
Francis looks set to sanctify artificial contraception. Abortion will follow.
All good Catholic families should consider the above statement a slap in the face from the "vicar" of Christ.
We are no longer discussing, “Can a heretic be Pope?” The question now is, “Can an apostate be Pope?”
We have a pro-abortion Pope! Pro-sodomy, pro-adultery, pro-abortion!
And he stands arrogantly in front of the Blessed Sacrament, even when hundreds of others are all around him, kneeling in adoration.
I agree. I have long considered him an apostate; ever since he advised the late Tony Palmer to refrain from converting to Catholicism.
Humanae Vitae already taught error, specifically regarding the ends of marriage. Before HV, the Catholic Church always taught that the primary purpose of marriage is the procreation and education of children and that the secondary purpose is to furnish mutual aid and a remedy for concupiscence.
Paul VI taught that the ends of marriage were both unitive and procreative at the same time and mentioned procreation second rather than first. He did not make it clear that there were two ends of marriage with procreation above the other.
Given Paul VI also promulgated the heretical teachings of Vatican II, it's really not surprising to see him contradict this Catholic teaching as well.
I wonder what he'll do on the Feast of Corpus Christi.
Maybe they’ll put out a new combined document.
Amorphous Vitae?
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