Posted on 04/24/2017 11:40:28 AM PDT by BlessedBeGod
At a well-attended Rome conference Saturday, six lay scholars from different parts of the world drew attention to controversial passages of Amoris Laetitia, showing the extent of concern and unease among the laity over the papal document.
To hold such a lay gathering — just yards from the Vatican and critical of a papal text — was unprecedented in the modern history of the Church, and took place after much hand-wringing in the Church following the publication last April of Amoris Laetitia, the Pope’s apostolic exhortation following the 2014 and 2015 Synods on the Family.
The document has prompted divergent and problematic interpretations of key passages, especially over whether or not to allow some divorced and remarried couples living in irregular unions to receive holy Communion. The controversy, some of the speakers said, is symptomatic of a deep crisis in the Church.
Hosted by Riccardo Cascioli, director of La Nuova Bussola Quotidiana, the April 22 meeting at the Hotel Columbus on the Via della Conciliazione was supportive of the four cardinals who last year asked Pope Francis five questions (dubia, or doubts) aimed at clearing up the confusion over differing interpretations of the Holy Father’s apostolic exhortation on the family.
But like the authors of of the dubia, Cascioli stressed the meeting, which called for clarification of Amoris Laetitia on the anniversary of its publication, took place “in fidelity to the teachings of the Church and the Pope” and was inspired out of “love for the Church.”
“It’s not a revolt against the Church, nor is it intended to create schism,” Cascioli said, adding that such accusations that it was are a “dishonest way of impeding discussion” among Catholics...
(Excerpt) Read more at ncregister.com ...
In his speech, Claudio Pierantoni, a scholar of patristics and professor of medieval philosophy at the Universidad de Chile, in Santiago, discussed two popes, Honorious and Liberius, who fell into error during the first Christian centuries. One was condemned after his death by an ecumenical council; the other corrected himself during his lifetime.
bkmk
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