Posted on 11/08/2015 6:49:11 AM PST by Salvation
The first reading in today's Mass, from 1st Kings, speaks to us of the paradox of poverty. And the paradox is this: it is often our poverty, our neediness, that provides a doorway for God to bless us with true riches. It is our emptiness that provides room for God to go to work.
Yes, in our riches we have "too much to lose." To the rich and worldly minded, the Gospel seems too demanding. But in our poverty, emptiness, and detachment from this world, there comes a strange and unexpected freedom that makes it easier to step out in faith. And stepping out in faith is the only thing that can save us.
Yes, poverty brings a kind of freedom. You canât steal from a man who owns nothing. You canât threaten a woman who has nothing to lose. You canât kill someone who has already died to this world.
Are you poor enough to be free? Thereâs a strange blessing in poverty. Letâs look at todayâs first reading to see how poverty can usher in unexpected blessings.
I. The Desire Portrayed – In the first reading, the prophet Elijah encounters a widow at a city named Zarephath, a name that means ârefining fire.â In those days, Elijah the prophet went to Zarephath. As he arrived at the entrance of the city, a widow was gathering sticks there; he called out to her.
Both Elijah and the woman are hungry, for there is famine in the land. But Elijah, as Godâs prophet, speaks not only for himself, but also for God when he asks this very poor woman to share her meager food. For, truth be told, God has a desire, a hunger for us. The woman, too, as many desires, but her desires need to be purified in this place called ârefining fire.â
Her hunger for earthly food must be seen as a symbol of a deeper hunger, a hunger for communion with God. At some point, our hunger must meet Godâs hungerâand that point is Holy Communion. It is the place where our hunger for God and Godâs hunger for us meet and we find serenity. Every other hunger only points to this deeper hunger; every other food is but a cruel and temporary morsel until this deeper hunger is satisfied.
Thus, two people meet at a place called ârefining fire.â It is desire that has drawn them, a desire that is ultimately satisfied only in God.
II. The Dimensions of Poverty â When Elijah makes his request, the woman articulates her poverty: âPlease bring me a small cupful of water to drink.â She left to get it, and he called out after her, âPlease bring along a bit of bread.â She answered, âAs the LORD, your God, lives, I have nothing baked; there is only a handful of flour in my jar and a little oil in my jug. Just now I was collecting a couple of sticks, to go in and prepare something for myself and my son; when we have eaten it, we shall die.â
We may wonder why God allows poverty and suffering. A partial answer is because there is such a grave risk in riches and comfort. The Lord is well aware of how hard it is for the wealthy and comfortable to enter the Kingdom of God. In riches we trust in ourselves, in poverty we can only trust God.
And it is only by trusting faith that we can ever be saved. And, as we have noted, there is a kind of freedom in poverty. The poor have less to lose. They can operate in wider dimensions and have a sort of freedom that the wealthy often lack.
Not only is it hard to steal from a poor man, but it also takes little to enrich him. A man who has lived in a great palace with cathedral ceilings and marble wainscoting may be discouraged with a humble domicile, whereas a poor man may be satisfied with a mere 8 x 10 room to call his own. A man who has had nothing to eat may appreciate sardines, whereas a well-fed man may need caviar to be grateful. The rich may miss many of lifeâs little blessings and suffer from boredom. The poor are less likely miss the brilliant color purple and delight even in small pleasures. The rich manâs world gets ever-smaller and less satisfying, while the poor man is more likely to have a wide appreciation for even the humblest things.
Here, again, is the paradox of poverty, wherein less is more, gratitude is easier to find, and losses are less painful. And, as we shall see in this passage, it is the womanâs poverty that opens her to lasting blessings. Having little to lose, she is free enough to accept the next stage of our story.
III. The Demand that is Prescribed – Godâs prophet, Elijah, summons her to trusting faith: âDo not be afraid. Go and do as you propose. But first make me a little cake and bring it to me. Then you can prepare something for yourself and your son. For the LORD, the God of Israel, says, âThe jar of flour shall not go empty, nor the jug of oil run dry, until the day when the LORD sends rain upon the earth.’â
Elijah tells her not to be afraid to share. In effect, he teaches her that the Lord will not be outdone in generosity. On a merely human level, Elijahâs request may seem almost cruel. But from a spiritual perspective, Elijah is summoning her to the faith that alone can truly save her.
Notice that although she expresses a fear, it is easily overcome. Why? Again, because she has little to lose. So many of our fears boil down to a fear of loss. And the more we have, the more we have to be anxious about. We have grown quite wealthy in recent decades. And what are our chief problems these days? Fear and anxiety about loss, and the maintenance and protection of our âstuff.â Scripture says, The sleep of a laborer is sweet, whether he eats little or much, but the abundance of a rich man permits him no sleep (Eccl 5:12). The wealthier we have become, the more we spend on psychotherapy and psychotropic drugs. We are anxious about so many things that sleepiness and stress are common problems.
We have too much stuff, too much to lose. Upon hearing Elijahâs request, most of us would call him crazy, cruel, or both. Itâs a funny thing, though, this woman is free enough to take him up on his offer. How about you? How about me?
We, too, must come to realize that looking after merely our own interests will only feed us for a day. Only in openness to God and others can we procure a superabundant food, that which will draw us to life eternal.
IV. The Deliverance Produced – Having little to lose, the woman trusts in Godâs Word (through Elijah) and shares her food: She was able to eat for a year, and he and her son as well; the jar of flour did not go empty, nor the jug of oil run dry, as the LORD had foretold through Elijah.
If we learn to trust God, we come to discover that He never fails. Of course it takes faith, and faith involves risk. This is where poverty can have its advantages. The woman takes the risk and shares what little she has. For her, though the risk is immediate, it is ultimately lower since she has less to lose.
And so the woman is free enough to risk it all. Her only gamble is trusting God, and God does not fail. Scripture says,
Cast your bread upon the waters, for you will find it after many days (Eccles 11:1).
Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you (Luke 6:38).
And if anyone gives even a cup of cold water to one of these little ones because he is my disciple, I tell you the truth, he will certainly not lose his reward (Matt 10:42).
Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously (2 Cor 9:6).
Give generously to him and do so without a grudging heart; then because of this the LORD your God will bless you in all your work and in everything you put your hand to (Deut 15:10).
He who is kind to the poor lends to the LORD, and he will reward him for what he has done (Prov 19:17).
A generous man will himself be blessed, for he shares his food with the poor (Prov 22:9).
He who gives to the poor will lack nothing, but he who closes his eyes to them receives many curses (Prov 28:27).
Do you believe all this? Or are these just slogans for someone else? Well, you donât know until you try! And if you donât think you can try, maybe you have too much to lose.
Consider this woman who was poor enough to be free, and free enough to try the Lord. And God did not fail. God never fails. I am a witness. How about you?
Here's a fun song reminding us that too much "stuff" will wear us out.
Monsignor Pope Ping!
Great sermon.
Ironic paradox that arises from being spiritual beings having a human experience....
While I am sometimes (OK - often) confrontational against most religions, the sermon touched me where He resides.
Monsignor Pope Ping!
That’s the thing: Truth is truth, even if someone you might often disagree with says it. Hence, we ought hear the idiot out sometimes! Sometimes!
When I was younger, after college, I quickly amassed 15K cash working 20 hours a day, 6-7 days a week....so I dumped it into a first mutual fund. At that point, it was “watch the pile grow, watch the number grow”. It was no longer “freedom”, it was a hobby...and a fear I could lose it in a crash potentially. I stopped thinking so much about where God wanted me to go, but about how much more I could accomplish.
Dang. I was hoping he’d throw in Bobby McGee.
We all need to trust. And sometimes it is very difficult.
Amen!
My wife and I are retired and have planned well enough to be comfortable. Our son (hers from a previous marriage) has cancer and we ended up having to put out some thousands to ensure his care. Then the daughter needed $12K for closing on a house and other kids have needed assistance from time to time. At first, I agonized over what we were putting out, much of it with little expectations of repayment and finally woke up to His world - what he provided us is His and not ours and we may deplete some of what we amassed, but the expectation is that all we're really doing is taking a bite out of their future inheritance (won't be big but we won't be missing anything along the way by doling some of it out early).
After some prayer, I opted to give my wife the green light to follow her heart as far as the son goes because I'd hate for her, or me, to have regrets when his time comes. It was like a burden was lifted from me because I realized that the only way we can really serve Him is to carry His Word and to be of use to our brothers and sisters in Christ. He has assured that our human needs will be met and He has a place waiting for us when our time comes...
I often get a bit "combative" when I see so many religious folks getting diverted from His Word by obsessing over the sins of others and by some of the religious mores of the particular religion which seem to ignore the full impact of the New Covenant and the original purpose of the 10 Commandments in paving the way for the New Covenant of His loving blood. That doesn't stop me from recognizing the Truth in some of their posts and I appreciate their constant attempts to bear witness even though I disagree with some of their tidings.
God Bless!
It's the Human condition - reminds me of the boy's father saying, "I believe Lord. Help me in my unbelief."
I sometimes believe He created us with the propensity for the pangs of doubt so that we may be exceedingly overjoyed when we join Him in the House He has waiting for us.
I often get confrontational about certain religious tenets/canons that rub me the wrong way but I truly appreciate and love that you are a constant Warrior who has donned His armor.
God Bless
GIMME A BREAK! JESUS HAD A MONEYBAG!!!
Jesus wasn`t poor. Rich people gave him money which was kept by his treasurer/busar, Judas.
Otherwise Jesus he would have been a carpenter all the time or a street beggar.
So Jesus had income all the time. He just weren`t poor and neither should we be poor- We should follow Jesus and he weren`t poor at all.
John 13:29
.’Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor.’
John 12:6
“He [Judas}did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.”
The ONLY lasting peace and joy in one's life is a life which puts our good Lord in the center, ALWAYS.
Hey LOOKIE HERE!! Jesus and his apostles had a TREASURER!! They weren`t poor. No poor man has his own treasurer- gimme a break and read what Jesus and the apostles did with money. They KEPT IT IN A PURSE CONTROLLED BY THEIR TREASURER!! VATICAN DOES THE SAME THING TODAY!!
John 13:29
New Living Translation
“Since Judas was their treasurer, some thought Jesus was telling him to go and pay for the food or to give some money to the poor.”
Jesus had no place to lay his head.....he tells a possible disciple.
Yes, the women of the day provided for Christ and the apostles as they traveled. God bless them.
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