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God With Us [Devotional Thread]
Day By Day with John Calvin | John Calvin

Posted on 03/05/2015 5:59:35 AM PST by Alex Murphy

Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess.
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are -- yet was without sin.
-- Hebrews 4:14-15, NIV

It deeply concerned us, that he who was to be our Mediator should be very God and very man. Our iniquities, like a cloud intervening between Him and us, having utterly alienated us from the kingdom of heaven, none but a person reaching to him could be the medium of restoring peace. But who could thus reach to him? Could any of the sons of Adam? All of them, with their parents, shuddered at the sight of God. Could any of the angels? They had need of a head, by connection with which they might adhere to their God entirely and inseparably. What then? The case was certainly desperate, if the Godhead itself did not descend to us, it being impossible for us to ascend.

Thus the Son of God properly become our Emmanuel, the God with us; and in such a way, that by mutual union his divinity and our nature might be combined. Otherwise, neither was the proximity near enough, nor the affinity strong enough, to give us hope that God would dwell with us; so great was the repugnance between our pollution and the spotless purity of God. Had man remained free from all taint, he was of too humble a condition to penetrate to God without a Mediator. What, then, must it have been, when by fatal ruin he was plunged into death and hell, defiled by so many stains, made loathsome by corruption; in fine, overwhelmed with every curse?

Therefore, it is not without cause, that Paul, when he would set forth Christ as the Mediator, distinctly declares him to be man, “one Mediator between God and man, the man Christ Jesus,” (1 Tim. 2:5). He might have called him God, or at least, omitting to call him God he might also have omitted to call him man. But because the Spirit, speaking by his mouth, knew our infirmity, he opportunely provides for it by the most appropriate remedy, setting the Son of God familiarly before us as one of ourselves. That no one, therefore, may feel perplexed where to seek the Mediator or by what means to reach him, the Spirit reminds us that he is near, nay, beside us, inasmuch as he is our flesh.


TOPICS: Apologetics; History; Mainline Protestant; Theology
KEYWORDS:
Our iniquities, like a cloud intervening between Him and us, having utterly alienated us from the kingdom of heaven, none but a person reaching to him could be the medium of restoring peace. But who could thus reach to him? Could any of the sons of Adam? All of them, with their parents, shuddered at the sight of God....neither was the proximity near enough, nor the affinity strong enough, to give us hope that God would dwell with us; so great was the repugnance between our pollution and the spotless purity of God. Had man remained free from all taint, he was of too humble a condition to penetrate to God without a Mediator. What, then, must it have been, when by fatal ruin he was plunged into death and hell, defiled by so many stains, made loathsome by corruption; in fine, overwhelmed with every curse?

Transcribed from the book Day by Day with John Calvin, published by Hendrickson Publishers. This devotional is excerpted from Calvin's Institutes of the Christian Religion, chapter 12, section 1.

1 posted on 03/05/2015 5:59:35 AM PST by Alex Murphy
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To: Alex Murphy

Thank you for the thread!


2 posted on 03/05/2015 6:06:31 AM PST by Old Sarge (Its the Sixties all over again, but with crappy music...)
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To: Alex Murphy

Thanks for posting this.

‘Pod.


3 posted on 03/05/2015 6:15:36 AM PST by sauropod (Fat Bottomed Girl: "What difference, at this point, does it make?")
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