Posted on 02/10/2015 7:56:17 AM PST by RnMomof7
Many Christians recognize the name of Augustine of Hippo from his valiant defense of the biblical doctrine of divine sovereignty against the man-centered heresy of the British monk Pelagius. And we know that the Reformers made exceedingly frequent references to Augustines work as they fought against the man-centeredness of the Roman Catholic Church. But what many dont know about Augustine was his consistent emphasis on the centrality of the affectionsand particularly joyin the believers life. In fact, he even defined love for God in terms of enjoying Him:
I call [love to God] the motion of the soul toward the enjoyment of God for his own sake, and the enjoyment of ones self and of ones neighbor for the sake of God. [1]
It was this pursuit of his own pleasureindeed, his own pleasure in God Himselfthat strengthened Augustine to engage in the many debates and altercations of the Pelagian controversy. When a friend asked him why he even bothered with the polemical disputes, he answered:
First and foremost because no subject gives me greater pleasure. For what ought to be more attractive to us sick men, than grace, grace by which we are healed; for us lazy men, than grace, grace by which we are stirred up; for us men longing to act, than grace, by which we are helped? [2]
For Augustine, there was no dichotomy of enjoying sovereign grace on the one hand and fighting for sovereign grace on the other. The latter was fueled by the former. The joy of the Lord was his strength (Neh 8:10).
Everyone Desires to Be Happy
At the heart of Augustines emphasis on joy lay a fundamental assumption about human nature:
Every man, whatsoever his condition, desires to be happy. There is no man who does not desire this, and each one desires it with such earnestness that he prefers it to all other things; whoever, in fact desires other things, desires them for this end alone. [3]
He would express this maxim in multiple ways:
What is a life of happiness? Surely [it is] what everyone wants, absolutely everyone without exception. It is known to everyone, and if they could all be asked in some common tongue whether they wish to be happy, they would undoubtedly all reply that they do. Thus all agree that they want to be happy, just as they would, if questioned, all agree that they want to enjoy life, and they think that a life of happiness consists of this enjoyment. One person pursues it in this way, another in that, but all are striving for the same goal, enjoyment. [4]
[The human soul] tends towards what it loves, so that attaining it, it may find rest. Just as the body gravitates according to its weight, so also the soul, in whatever direction its movement tends, is carried along by love. [5]
Augustine understood that, invariably and without exception, life is about the affections. We are by nature designed to seek after joy, satisfaction, delight, and happiness. Whatever we do, we do it because we believe it will satisfy the cravings of our souls.
Happiness is Only Found in God
But as Augustine would learn all too painfully, true joy, satisfaction, delight, and happiness are only found in God Himself. Every human being seeks to satisfy the longings of his soul, but only he who comes to know and worship the true God through Jesus Christ is the one who will find such satisfaction.
In that famous opening paragraph of the Confessions, he declares, You have made us, O Lord, for Yourself, and our heart is restless until it rests in You. That is to say, God has so designed human beings that the deep longings and desires for happiness and joy that are built into the very fabric of our souls are only met and satisfied by Him. We, like Solomon, will pursue satisfaction in everything under the sun, but unless we recognize that true happiness is only found in God, we too will be striving after the wind.
A happy life is to be sought from the Lord our God. Many different people have given many different answers when discussing wherein true happiness resides. But why should we go to many teachers or consider many answers to this question? It has been briefly and truly stated in Holy Scripture: Happy the people whose God is the Lord (Psalm 144:15). [6]
You Yourself are their joy. This is the happy life, and this alone: to rejoice in You, about You and because of You. This is the life of happiness, and it is not to be found anywhere else. [7]
And so it is not uncommon for Augustine to refer to God as the treasure chest of his holy joy. In the Confessions, he called God my holy sweetness,[8] O God most beautiful,[9] and O my joy.[10]
He would go on to explain that the counterfeit beauty of sin pales in comparison to the true, authentic beauty that exists in God. Sin never delivers the satisfaction we seek from it. That satisfaction is found only in God Himself:
For in vice there lurks a counterfeit beauty: pride, for instanceeven pride apes sublimity, where as You are the only God, most high above all things. As for ambition, what does it crave but honors and glory, while You are worthy of honor beyond all others, and eternally glorious? The ferocity of powerful men aims to inspire fear; but who is to be feared except the one God? Can anything be snatched from His power or withdrawn from itwhen or where or whither or by whom?
Flirtatiousness aims to arouse love by its charming wiles, but nothing can hold more charm than your charity, nor could anything be loved to greater profit than your truth, which outshines all else in its luminous beauty. Curiosity poses as pursuit of knowledge, whereas you know everything to a supreme degree. Even ignorance or stupidity masquerades as simplicity and innocence, but nothing that exists is simpler than Yourself; and what could be more innocent than You, who leave the wicked to be hounded by their own sins?
Sloth pretends to aspire to rest, but what sure rest is there save the Lord? Lush living likes to be taken for contented abundance, but You are the full and inexhaustible store of a sweetness that never grows stale. Extravagance is a bogus generosity, but You are the infinitely wealthy giver of all good things. Avarice strives to amass possessions, but You own everything. Envy is a contentious over rank accorded to another, but what ranks higher than You? Anger seeks revenge, but whoever exacts revenge with greater justice than Yourself? Timidity dreads any unforeseen or sudden threat to the things it loves, and takes precautions for their safety; but is anything sudden or unforeseen to You? Who can separate what You love from You? Where is their ultimate security to be found, except with You? [11]
Let us follow in the footsteps of Augustinewho followed Paul, who followed the Lord Jesusand seek all our satisfaction in God Himself, for He is where it is to be found. He has made us for Himself. And our hearts are indeed restless till we rest in Him.
Ping
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Begin countdown to this thread being labeled “anti-catholic hate”
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“First and foremost because no subject gives me greater pleasure. For what ought to be more attractive to us sick men, than grace, grace by which we are healed; for us lazy men, than grace, grace by which we are stirred up; for us men longing to act, than grace, by which we are helped?
Amen, Augustine!
A lot of great and beautiful quotes are attributed to St. Augustine. My favourite is:
Hope has two beautiful daughters: their names are Anger and Courage.
Anger that things are the way they are. Courage to make them the way they ought to be.
I must be blind; for I do not see what you've claimed here.
Will you repost it with the BAD stuff highlighted for me?
I do believe you are a prophet! ;^)
The majority of the post was a warm panegyric of St Augustine.
Unfortunately the author couldn’t bring himself not to deprecate Catholicism in the first paragraph.
It’s right there.
Perhaps if you switched your computer to read-it-aloud mode?
This could have been a fun thread, with people sharing their favorite Augustinian quotes.
Unfortunately the author torpedoed himself in the first paragraph, seeking to appropriate this famous Catholic Saint for - of all things - Protestantism!
Let's put that to rest at any rate.
Among many other Catholic beliefs, Augustine clearly recognized the authority of the Pope and of the Apostolic succession. These are not Protestant beliefs.
St Augustine - along with another saint named Alypius - wrote to St. Paulinus of Nola: - a man whom they knew to have been formerly a friend of Pelagius - in order to warn him against Pelagiuss doctrines.
Here is an excerpt from that letter:
After letters had come to us from the East, discussing the case in the clearest manner, we were bound not to fail in assisting the Church's need with such episcopal authority as we possess.
In consequence, relations as to this matter were sent from two Councils -- those of Carthage and of Milevis -- to the Apostolic See, before the ecclesiastical acts by which Pelagius is said to have been acquitted had come into our hands or into Africa at all.
We also wrote to Pope Innocent, of blessed memory a private letter, besides the relations of the Councils, wherein we described the case at greater length, to all of these he answered in the manner which was the right and duty of the Bishop of The Apostolic See.
Amen Augustine!
Hardly, since everything in *this* particular post is quite Catholic. "Christ is our only true satisfaction and we are created to be satisfied only by Him" "Everyone desires to be happy but the true man onky finds happiness in Christ".
These are authentically Catholic teachings based not only of the works of St Augustine but on other Saints as well. This news may surprise you and/or other critics of the Catholic Church here but it's a fact nonetheless.
If you doubt me do an online search for the Catholic lay apostolate called "Communion and Liberation". CL's founder, Msgr Luigi Giussani wrote about this very fact of humanity and how, when each man discovers this fact about himself, he is inexorably drawn to Christ who is his only Satisfaction.
So true.
To the man with a hammer, everything looks like a nail.
To the aggrieved Catholic, everything looks like an attack on Catholicism
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