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1 posted on 05/25/2013 5:10:23 PM PDT by pastorbillrandles
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To: pastorbillrandles

I like how Genesis also notes that He made the stars also....it was almost as an afterthought the author included this fact of creation.

I teach a class on Sunday mornings and it really amazes me the influence of culture on the creation account. Many folks just can’t see to come to grips that God is capable of creating the entire universe in just a few spoken words.

I ask them if He can’t do creation in six days, or six minutes or whatever measure of time you want, then how can He raise someone from the dead?

Why is the creation account so hard to believe for many Christians?


2 posted on 05/25/2013 5:32:38 PM PDT by ealgeone (obama, border)
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To: pastorbillrandles

Without light, there is no E = MC squared. Think about it.


6 posted on 05/25/2013 7:29:05 PM PDT by Excellence (9/11 was an act of faith.)
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To: pastorbillrandles

Stick to your day job.

I noticed you breezily dismiss “the gap theory” with “The text did not say,” then almost immediately cite Morris for alternative translation.

Missing such a contradiction could be simple over site; defending it would be intellectual dishonesty.


7 posted on 05/25/2013 7:48:01 PM PDT by papertyger (Blessed are the flexible for they shall not be broken....)
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To: pastorbillrandles
notes on Isaiah 45:18
This Is From The Companion Bible.

Isaiah 45:18

   18.  For thus saith  1 the LORD °That created the heavens; God Himself  °That formed the earth and °made it; he hath established it, °He created it not °in vain, He formed it to be inhabited: " I am  1 the LORD;
and there is none else.

   That created = the Creator of.   Note how these expressions are heaped together to impress us with the fact that the One Who created all ought to be able to tell us, better than ignorant man, how He created it.
   That formed = The Former of.      Hebrew yazar = to fashion.
   made = the Maker of.      He created. It did not come of itself by evolution (see Appendix 5 and 8). Reference to Pentateuch (Genesis 1:
1)
   in vain = tohu. The same word as in Genesis 1:
2 ("without form"). Therefore it must have become tohu: which is exactly what Genesis 1:2 declares (See Below). In Genesis 1:1 we have "the world that then was" (compare 2Peter 3:6); and in verse 2 we have ruin into which it fell.

   We are not told how, when, or why, or how long it lasted. When geologists have settled how many years they require, they may place them between verses 1 and 2 of Genesis 1.

   In Genesis 1:2-2:4, we have "the heavens and the earth which are now" of 2Peter 3:7. Both are set in contrast with the "new heavens and the new earth" of 2Peter 3:13.

   1The Lord  =  Hebrew; Yehovah


notes on Genesis 1:1 and 1:2.
This Is From The Companion Bible.

1.  IN the beginning °God °created °the heaven and the earth.
2.  °And °the earth °was °without form, and void; and darkness °was upon the °face of the deep.
And °the Spirit of God moved upon the °face of the waters.

   1.  "THE WORLD THAT THEN WAS" (2Peter 3:5,6). See Structure, page 1. Creation in eternity past, to which all Fossils and "Remains" belongs.

   God. Hebrew Elohim, plural. First occurence connects it with creation, and denotes, by usage, the Creator in relation to His creatures. See Appendix 4. The Hebrew accent Athnach places the emphasis, and gives pause, on "God" as being Himself the great worker, separating the Worker from His work.

   created (sing.). Occurs 6 times in this Introduction. Other acts 46 times. See Appendix 5. Perfection implied. Deuteronomy 32:4. 2Samuel 22:31. Job 38:7. Pslams 111; 147:3-5. Proverbs 3:19. Ecclesiastes 3:11-14. [Even the Greek Cosmos = ornament. Exodus 33:4-6. Isaiah 49:18. Jeremiah 4:30. Ezekiel 7:20. 1Peter 3:3]

   the heaven and the earth. With Hebrew Particle 'eth before each, emphasising the Article "the", and thus distinguishing both from 2:1. "Heavens" in Hebrew always in plural. See note on Deuteronomy 4:26.


   2.  And. Note the Figure of Speech Polysyndeton (See appendix 6), by which, in the 34 verses of this Introduction, each one of 102 separate acts are emphasised; and the important word "God" in verse 1 is carried like a lamp through the whole of this Introduction (1:1 - 2:3).

   the earth. Figure of Speech Anadiplosis. See appendix 6.

   was = become. See Genesis 2:7; 4:3; 9:15; 19:26. Exodus 32:1. Deuteronomy 27:9. 2Samuel 7:24, etc. Also rendered came to pass, Genesis 4:14; 22:1; 23:1; 27:1. Joshua 4:1; 5:1. 1Kings 13:32. Isaiah 14:24 etc. Also rendered be (in the sense of become), verse 3 etc., and where the verb "to be" is not in italic type. Hence, Exodus 3:1, kept=became keeper, quit = become men, etc. See Appendix 7.

   without form = waste. Hebrew tohu va bohu. Figure of Speech Paronomasia See appendix 6. Not created tohu (Isaiah 45:18 See Above), but became tohu (Genesis 1:2. 2Peter 3:5,6). "An enemy hath done this" (Matthew 13:25,28,39. compare 1Corithians 14:33). See Appendix 8.

   was. This is the italic type, because no verb "to be" in Hebrew (see Appendix 7). In like manner man became a ruin (Genesis 3. Psalms 14:1-3; 51:5; 53:1-3. Ecclesiastes 7:20. Romans 7:18).

   face. Figure of Speech Pleonasm. See appendix 6.

   the Spirit of God moved (see Appendix 9) = The beginning of "the heavens and the earth which are now" (2Peter 3:7). It is even so in the New Creation. The Spirit moves (John 3:3-8. Romans 8:5,9,14. Galatians 4:29. 2Corinthians 5:17,18).

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14 posted on 05/25/2013 8:39:20 PM PDT by BikerTrash
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