Actually, this Lds General Authority understressed what other Mormon leaders have referenced themselves in this regard...not merely as "agents" -- but "saviors" plural!
And when Mormons use the term saviors to describe other Mormons, its not a figurative or spiritual usage:
When living persons are baptized for the dead, they literally become saviors to others (Part of chapter entitled, How to Become a Savior on Mount Zion: Duty Lesson 12 p. 223 1974-1975 When Thou Art Converted, Strengthen Thy Brethren Study Guide 1974)
And, unlike the Bible, which places a definitive THE before Jesus Christ as THE Savior (John 4:42; 1 John 4:14), Mormon prophets have long and consistently preached that the Mormon churches produces saviors plural!
* Lds prophet John Taylor: " ...we are the ONLY people that know how to save our progenitors, how to save ourselves, and how to save our posterity in the celestial kingdom of God;...WE in fact are the saviours of the world..." (Lds "prophet" John Taylor, Journal of Discourses, vol.6, p.163)
* Taylor: "We know something about our progenitors, and God has taught us how to be saviors for them by being baptized for them in the flesh, that they may live according to God in the Spirit (LDS "prophet" John Taylor, March 20,1870, Journal of Discourses, Vol. 14, 3/20/1870)
* Lds prophet Wilford Woodruff: YOU will be recognized as Saviors upon Mount Zion (Teachings of Presidents: Wilford Woodruff, p. 189, 2004)
* Woodruff: WE become saviors on Mount Zion as we build temples and receive saving ordinances on behalf of the dead. (Teachings of Presidents: Wilford Woodruff, p. 187)
* Lds prophet Joseph Fielding Smith: ... mortals have to be saviors on Mount Zion, acting by proxy for the dead." (LDS "prophet" Joseph Fielding Smith, The Way to Perfection, p. 325)
* Lds prophet Joseph F. Smith: Teach your children and let yourselves be taught the fact that it is necessary for you to become saviors upon Mount Zion (Joseph F. Smith, Teachings of Presidents: Joseph F. Smith, p. 412, 1998)
* Joseph F. Smith: WE have a certain work to do in order to liberate they are unprepared for eternal life: we have to open the door for them, by performing ordinances which they cannot perform for themselves, and which are essential to their release from the prison-house, (Joseph F. Smith, Ibid, p. 410)
The Christian counterclaim is that Jesus Christ has already done that, minus any ritual mumbo-jumbo performed in a man-made temple. Jesus said His personal temple one that would zero in on death and the only real temple worth anything regarding salvation was the temple of His body (John 2:19-21). That body was laid on the cross. He liberated us and opened the door; we are free to walk out of the prison-house of our sin nature, bondage to this world, bondage to Satan, bondage to a fear of death, etc!
Lds prophet Joseph F. Smith emphasized that not only do Lds need to perform EVERY law and every requirement of the (Mormon) gospel for themselves, but for the dead as well:
No man can enter into the Kingdom of God but by the door and through the means that Jesus Christ has offered to the children of men. Not a soul that has ever lived and died from off the face of this earth shall escape a chance to hear the gospel of Jesus Christ. If they receive it and obey it, the ordinances of the gospel will be performed for and in their behalf, by their kindred, or their posterity in some generation of time after them, so that EVERY law and EVERY REQUIREMENT of the gospel of Jesus Christ shall be carried out, and the promises and requirements fulfilled for the salvation of the living and also for the salvation of the dead. (Teachings of Presidents: Joseph F. Smith, p. 307, 1998; original source Latter-day Saints Follow Teachings of the Savior, Scrap Book of Mormon Literature, 2 vols. 2:561-562).
(You didn't know that receiving the Gospel was a "performance" and filled with "requirements" galore -- until you heard the version of Mormonism's "gospel" -- did ya?)
Hmmmmmmm.
I think I’ll go ask some Mormons to educate me about Christian beliefs, Medthodist perhaps, or Lutheran.