The Nicene Creed [Catholic Caucus]

The Nicene Creed
The Apostles Creed | The Athanasian Creed

The Nicene-Constantinopolitan or Nicene Creed draws its great authority from the fact that it stems from the first two ecumenical Councils (in 325 and 381). It remains common to all the great Churches of both East and West to this day.

-Catechism of the Catholic Church §195

Note: Credo is a Latin word meaning "I believe". The English translation that appears below, an ecumenical version from the late 1960s used in Catholic churches in the United States.
New translation for Roman Missal
This is the new translation of the original Latin, more accurate than the ecumenical version that has been in use since the late 1960s. The new texts for the Order of Mass were approved by the Holy See in July 2008, but will not be in use until the entire Missal completed and published, estimated to be in 2011 or 2012.
Summary History of the Nicene Creed
(Excerpt from Father Edward McNamara's Zenit column, June 26, 2006
From a historical perspective the creed as we know it was first sketched out at the Councils of Nicaea (325) and Constantinople (381) although in its developed form it first appears in the acts of the Council of Chalcedon (451).
This creed was probably based on a baptismal profession of faith and encapsulated what were perceived as the essential tenets of the faith.
Above all it was a response to Arian and other heresies and defended the doctrine of the Trinity and Christ's true humanity and divinity. [...]
The practice of reciting the creed at Mass is attributed to Patriarch Timothy of Constantinople (511-517), and the initiative was copied in other churches under Byzantine influence, including that part of Spain which was under the empire at that time.
About 568, the Byzantine emperor Justinian ordered the creed recited at every Mass within his dominions. Twenty years later (589) the Visigoth king of Spain Reccared renounced the Arian heresy in favor of Catholicism and ordered the creed said at every Mass.
About two centuries later we find the practice of reciting the creed in France and the custom spread slowly to other parts of Northern Europe.
Finally, when in 1114, Emperor Henry II came to Rome for his coronation as Holy Roman Emperor, he was surprised that they did not recite the creed. He was told that since Rome had never erred in matters of faith there was no need for the Romans to proclaim it at Mass. However, it was included in deference to the emperor and has pretty much remained ever since, albeit not at every Mass but only on Sundays and on certain feasts.
Eastern and Western Christians use the same creed except that the Latin version adds the expression "filioque" (and the Son) to the article regarding the procession of the Holy Spirit, a difference that has given rise to endless and highly complex theological discussions.
Credo

Credo in unum Deum,
Patrem omnipoténtem, factórem caeli et terrae, visibílium ómnium et invisibílium.
Et in unum Dóminum Iesum Christum,
Fílium Dei unigénitum,
et ex Patre natum, ante ómnia saécula.
Deum de Deo, lumen de lúmine,
Deum verum de Deo vero,
génitum, non factum, consubstantiálem Patri:
per quem ómnia facta sunt.
Qui propter nos hómines et propter nostram salútem descéndit de caelis.
Et incarnátus est de Spíritu Sancto
ex María Vîrgine, et homo factus est.
Crucifíxus étiam pro nobis sub Póntio Piláto;
passus et sepúltus est,
et resurréxit tértia die, secúndum Scriptúras,
et ascéndit in caelum, sedet ad déxteram Patris.
Et íterum ventúrus est cum glória,
iudicáre vivos et mórtuos,
cuius regni non erit finis.
Et in Spíritum Sanctum, Dóminum et vivificántem:
qui ex Patre Filióque procédit.
Qui cum Patre et Filio simul adorátur et conglorificátur:
qui locütus est per prophétas.
Et unam, sanctam, cathólicam et apostólicam Ecclésiam.
Confíteor unum baptísma in remissiónem peccatórum.
Et exspecto resurrectiónem mortuórum,
et vitam ventúri saéculi. Amen

The Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made, one in Being with the Father.
Through Him all things were made.
For us men and for our salvation
He came down from heaven:
by the power of the Holy Spirit
He was born of the Virgin Mary,
and became man. (all bow during these words.)
For our sake He was crucified under Pontius Pilate;
He suffered, died, and was buried.
On the third day He rose again in fulfillment of the Scriptures;
He ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and His kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son He is worshipped and glorified.
He has spoken through the Prophets.
We believe in one holy, catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look to the resurrection of the dead,
and the life of the world to come. Amen.

New translation for new Roman Missal
(Note – New translation for Roman Missal
This is the new translation of the original Latin, more accurate than the ecumenical version that has been in use since the late 1960s. The new texts for the Order of Mass were approved by the Holy See in July 2008, but will not be in use until the entire Missal completed and published, estimated to be in 2011 or 2012.)
I believe in one God
the Father almighty,
maker of heaven and earth
of all things visible and invisible.
And in one Lord Jesus Christ,
the Only-begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
begotten, not made, consubstantial with the Father; through Him all things were made.
For us and for our salvation
He came down from heaven.
(at the following words, up to and including “and became man”, all bow)
and by the Holy Spirit was incarnate
of the Virgin Mary,
and became man.
For our sake He was crucified under Pontius Pilate,
He suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory
to judge the living and the dead.
His kingdom will have no end.
And in the Holy Spirit, the Lord, the giver of life
who proceeds from the Father and the Son,
who with the Father and the Son is adored and glorified,
who has spoken through the prophets;
And in one, holy, catholic, and apostolic Church.
I confess one baptism for the forgiveness of sins.
I look forward to the resurrection of the dead
and the life of the world to come. Amen.

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